{"meta":{"title":"Lo que la edición oficial ya no dice","lede":"Versos donde la edición que el BBT distribuye hoy dice algo que el original de 1972 no dice.","date":"17 de septiembre de 2026"},"recuento":[{"n":"630","t":"versos cotejados","s":"inglés de 1972 contra el inglés de la edición actual"},{"n":"291","t":"versos donde entra o sale materia","s":"descontadas las reordenaciones: mover un tramo no es añadirlo"},{"n":"181","t":"de ellos, con cambios de peso","s":"seis o más palabras de contenido sin pareja"},{"n":"22","t":"versos de los que desaparece «Blessed Lord»","s":"sustituido por «Supreme Personality of Godhead» en 17"}],"sistematicas":[{"de":"Blessed Lord","a":"Supreme Personality of Godhead","n":17,"base":22,"versos":["Bg 2.11","Bg 2.55","Bg 3.3","Bg 3.37","Bg 6.1","Bg 6.40","Bg 10.17","Bg 10.19","Bg 11.5","Bg 11.32"],"versos_todos":["Bg 2.11","Bg 2.55","Bg 3.3","Bg 3.37","Bg 6.1","Bg 6.40","Bg 10.17","Bg 10.19","Bg 11.5","Bg 11.32","Bg 11.47","Bg 11.52","Bg 12.2","Bg 13.1-2","Bg 14.1","Bg 14.22-25","Bg 15.1"]},{"de":"the Blessed Lord said","a":"the Supreme Personality of Godhead said","n":15,"base":20,"versos":["Bg 2.11","Bg 2.55","Bg 3.3","Bg 3.37","Bg 6.1","Bg 6.40","Bg 10.19","Bg 11.5","Bg 11.32","Bg 11.47"],"versos_todos":["Bg 2.11","Bg 2.55","Bg 3.3","Bg 3.37","Bg 6.1","Bg 6.40","Bg 10.19","Bg 11.5","Bg 11.32","Bg 11.47","Bg 11.52","Bg 12.2","Bg 14.1","Bg 14.22-25","Bg 15.1"]}],"fuentes":{"jm":"Traducción de Jagannātha Miśra Dāsa, hecha sobre el original de 1972.","of":"Edición oficial del BBT en español, de vedabase.io. Consultada el 17 de septiembre de 2026; 18 versos verificados uno a uno contra la web.","en":"Bhagavad-gītā As It Is, edición Macmillan de 1972. Comprobada contra una copia independiente.","enh":"Inglés de la edición actual del BBT, de vedabase.io."},"findings":[{"id":"v-14-22-25","verse":"Bg 14.22-25","chapter":14,"jm":"El Señor Bienaventurado dijo: Aquel que no odia la iluminación, el apego ni la ilusión cuando están presentes, ni los añora cuando desaparecen; quien está situado como indiferente, estando más allá de estas reacciones materiales de las modalidades de la naturaleza, quien permanece firme sabiendo que solo las modalidades están activas; quien considera del mismo modo el placer y el dolor y que ve de igual manera un terrón, una piedra y un pedazo de oro; quien es sabio y considera que la alabanza y el reproche son lo mismo; quien es inmutable en el honor y en la deshonra; que trata igual a los amigos y a los enemigos; quien ha abandonado todos los proyectos fruitivos --se dice que dicho hombre ha trascendido las modalidades de la naturaleza.","of":"La Suprema Personalidad de Dios dijo: ¡Oh, hijo de Pāṇḍu!, aquel que no odia la iluminación, el apego ni la ilusión cuando están presentes, ni los añora cuando desaparecen; que se mantiene firme e imperturbable a través de todas esas reacciones de las cualidades materiales, y que permanece neutral y trascendental, sabiendo que solo las modalidades están activas; que está situado en el ser y que considera que la felicidad y la aflicción son iguales; que mira con la misma visión un poco de tierra, una piedra y un pedazo de oro; que tiene la misma disposición hacia lo deseable y lo indeseable; que es constante, encontrándose igual de bien en la alabanza y en la censura, en el honor y en el deshonor; que trata igual al amigo y al enemigo; y que ha renunciado a todas las actividades materiales: una persona que es así, se dice que ha trascendido las modalidades de la naturaleza.","en":"The Blessed Lord said: He who does not hate illumination, attachment and delusion when they are present, nor longs for them when they disappear; who is seated like one unconcerned, being situated beyond these material reactions of the modes of nature, who remains firm, knowing that the modes alone are active; who regards alike pleasure and pain, and looks on a clod, a stone and a piece of gold with an equal eye; who is wise and holds praise and blame to be the same; who is unchanged in honor and dishonor, who treats friend and foe alike, who has abandoned all fruitive undertakings-such a man is said to have transcended the modes of nature.","enh":"The Supreme Personality of Godhead said: O son of Pāṇḍu, he who does not hate illumination, attachment and delusion when they are present or long for them when they disappear; who is unwavering and undisturbed through all these reactions of the material qualities, remaining neutral and transcendental, knowing that the modes alone are active; who is situated in the self and regards alike happiness and distress; who looks upon a lump of earth, a stone and a piece of gold with an equal eye; who is equal toward the desirable and the undesirable; who is steady, situated equally well in praise and blame, honor and dishonor; who treats alike both friend and enemy; and who has renounced all material activities – such a person is said to have transcended the modes of nature.","anade":["Supreme Personality of Godhead","O son of Pāṇḍu,","unwavering and undisturbed through all","material qualities, remaining neutral and transcendental,","is situated in the self and","lump of earth,","equal toward the desirable","steady, situated equally well","praise and blame,","alike both","material activities – such"],"quita":["Blessed Lord","nor longs","seated like one unconcerned, being situated beyond","modes of nature, who remains firm,","pleasure and pain,","wise and holds praise","foe alike,","fruitive undertakings-such"],"reord":[],"peso":73},{"id":"v-8-4","verse":"Bg 8.4","chapter":8,"jm":"Se conoce a la naturaleza física por ser perpetuamente mutable. El universo es la forma cósmica del Señor Supremo y Yo soy ese Señor al que se representa como la Superalma que mora en el corazón de todo ser corporificado.","of":"¡Oh, tú, el mejor de los seres encarnados!, la naturaleza física, que está cambiando constantemente, se denomina adhibhūtam [la manifestación material]. La forma universal del Señor, que incluye a todos los semidioses, como los del Sol y de la Luna, se denomina adhidaivam. Y Yo, el Señor Supremo, representado como la Superalma en el corazón de cada ser encarnado, Me llamo adhiyajña [el Señor del sacrificio].","en":"Physical nature is known to be endlessly mutable. The universe is the cosmic form of the Supreme Lord, and I am that Lord represented as the Supersoul, dwelling in the heart of every embodied being.","enh":"O best of the embodied beings, the physical nature, which is constantly changing, is called adhibhūta [the material manifestation]. The universal form of the Lord, which includes all the demigods, like those of the sun and moon, is called adhidaiva. And I, the Supreme Lord, represented as the Supersoul in the heart of every embodied being, am called adhiyajña [the Lord of sacrifice].","anade":["O best of the embodied beings, the","constantly changing, is called adhibhūta","material manifestation].","which includes all the demigods, like those of the sun","moon, is called adhidaiva. And","am called adhiyajña [the Lord of sacrifice]."],"quita":["known to be endlessly mutable. The universe"],"reord":[],"peso":43},{"id":"v-10-1","verse":"Bg 10.1","chapter":10,"jm":"El Señor Supremo dijo: Mi querido amigo, ¡oh Arjuna, el de los poderosos brazos!, escucha de nuevo Mi palabra suprema, la que impartiré para tu beneficio y la cual te dará gran alegría.","of":"La Suprema Personalidad de Dios dijo: Vuelve a escuchar, ¡oh, Arjuna, el de los poderosos brazos! Como tú eres Mi amigo querido, para beneficio tuyo voy a seguir hablando, y voy a impartir un conocimiento que es mejor que lo que ya he explicado.","en":"The Supreme Lord said: My dear friend, mighty-armed Arjuna, listen again to My supreme word, which I shall impart to you for your benefit and which will give you great joy.","enh":"The Supreme Personality of Godhead said: Listen again, O mighty-armed Arjuna. Because you are My dear friend, for your benefit I shall speak to you further, giving knowledge that is better than what I have already explained.","anade":["Personality of Godhead","Listen again, O mighty-armed Arjuna. Because you are","further, giving knowledge that is better than what I have already explained."],"quita":["My dear friend, mighty-armed Arjuna,","to My supreme word, which I shall impart to","and which will give","great joy."],"reord":[],"peso":43},{"id":"v-2-51","verse":"Bg 2.51","chapter":2,"jm":"Los sabios, dedicados al servicio devocional, se refugian en el Señor y renunciando a los frutos de la acción en el mundo material se liberan del ciclo de nacimiento y muerte. De esta manera, ellos pueden alcanzar ese estado más allá de todas las miserias.","of":"Por dedicarse de ese modo a prestarle servicio devocional al Señor, grandes sabios o devotos se liberan de los resultados del trabajo en el mundo material. De esa manera, quedan libres del ciclo del nacimiento y la muerte, y alcanzan el estado que se encuentra más allá de todos los sufrimientos [al ir de vuelta a Dios].","en":"The wise, engaged in devotional service, take refuge in the Lord, and free themselves from the cycle of birth and death by renouncing the fruits of action in the material world. In this way they can attain that state beyond all miseries.","enh":"By thus engaging in devotional service to the Lord, great sages or devotees free themselves from the results of work in the material world. In this way they become free from the cycle of birth and death and attain the state beyond all miseries [by going back to Godhead].","anade":["By thus engaging","great sages or devotees","become free from the cycle of birth and death and","[by going back to Godhead]."],"quita":["The wise, engaged","take refuge in","cycle of birth and death by renouncing the fruits"],"reord":[],"peso":37},{"id":"v-11-17","verse":"Bg 11.17","chapter":11,"jm":"Tu forma adornada con diversas coronas, mazas y discos, es difícil de ver a causa de su deslumbrante refulgencia la cual es ardiente e inmensurable como el sol.","of":"Tu forma es difícil de ver debido a su deslumbrante refulgencia, la cual se difunde por todas partes, tal como un fuego ardiente o como el inconmensurable fulgor del Sol. Y, sin embargo, veo esa deslumbrante forma en todas partes, adornada con diversas coronas, mazas y discos.","en":"Your form, adorned with various crowns, clubs and discs, is difficult to see because of its glaring effulgence, which is fiery and immeasurable like the sun.","enh":"Your form is difficult to see because of its glaring effulgence, spreading on all sides, like blazing fire or the immeasurable radiance of the sun. Yet I see this glowing form everywhere, adorned with various crowns, clubs and discs.","anade":["spreading on all sides, like blazing fire or the","Yet I see this glowing form everywhere, adorned with various crowns, clubs and discs."],"quita":["adorned with various crowns, clubs and discs,","which is fiery and immeasurable"],"reord":[],"peso":35},{"id":"v-5-6","verse":"Bg 5.6","chapter":5,"jm":"A menos que uno se dedique al servicio devocional del Señor, la mera renuncia a las actividades no puede hacerle feliz. Los sabios, purificados por las obras devocionales, alcanzan sin demora al Supremo.","of":"La mera renuncia a todas las actividades, sin dedicarse al servicio devocional del Señor, no puede hacer que uno se sienta feliz. Pero una persona sensata que esté dedicada al servicio devocional, puede llegar al Supremo sin demora.","en":"Unless one is engaged in the devotional service of the Lord, mere renunciation of activities cannot make one happy. The sages, purified by works of devotion, achieve the Supreme without delay.","enh":"Merely renouncing all activities yet not engaging in the devotional service of the Lord cannot make one happy. But a thoughtful person engaged in devotional service can achieve the Supreme without delay.","anade":["Merely renouncing all activities yet not engaging","But a thoughtful person engaged in devotional service can"],"quita":["Unless one is engaged","mere renunciation of activities","The sages, purified by works of devotion,"],"reord":[],"peso":31},{"id":"v-10-18","verse":"Bg 10.18","chapter":10,"jm":"Háblame otra vez en detalle, oh Janārdana (Kṛṣṇa), de Tus poderosas potencias y glorias, pues nunca me canso de oír Tus nectáreas palabras.","of":"¡Oh, Janārdana!, por favor describe de nuevo detalladamente el poder místico de Tus opulencias. Yo nunca me sacio de oír hablar de Ti, pues cuanto más oigo, más quiero saborear el néctar de Tus palabras.","en":"Tell me again in detail, O Janārdana [Kṛṣṇa], of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.","enh":"O Janārdana, again please describe in detail the mystic power of Your opulences. I am never satiated in hearing about You, for the more I hear the more I want to taste the nectar of Your words.","anade":["please describe","the mystic power","opulences. I am never satiated in hearing about You,","hear the more I want to taste the nectar"],"quita":["O Janārdana [Kṛṣṇa],","mighty potencies and glories, for"],"reord":[],"peso":31},{"id":"v-18-2","verse":"Bg 18.2","chapter":18,"jm":"El Señor Supremo dijo: Los sabios llaman renunciación (tyāga) a abandonar los resultados de todas las actividades. Y los hombres sumamente eruditos llaman a ese estado, la orden de vida de renuncia (sannyāsa).","of":"La Suprema Personalidad de Dios dijo: El abandono de las actividades que están basadas en el deseo material, es lo que los grandes hombres de saber llaman la orden de vida de renuncia [sannyāsa]. Y el abandono de los resultados de todas las actividades, es lo que los sabios llaman renunciación [tyāga].","en":"The Supreme Lord said, To give up the results of all activities is called renunciation [tyāga] by the wise. And that state is called the renounced order of life [sannyāsa] by great learned men.","enh":"The Supreme Personality of Godhead said: The giving up of activities that are based on material desire is what great learned men call the renounced order of life [sannyāsa]. And giving up the results of all activities is what the wise call renunciation [tyāga].","anade":["Personality of Godhead","are based on material desire","And giving up the results of all activities is what the wise call renunciation [tyāga]."],"quita":["is called renunciation [tyāga] by the wise. And"],"reord":[["what great learned men call","by great learned men."]],"peso":31},{"id":"v-2-57","verse":"Bg 2.57","chapter":2,"jm":"Aquel que no tiene apego, quien no se regocija cuando obtiene el bien, ni se lamenta cuando obtiene el mal, se encuentra firmemente fijo en el conocimiento perfecto.","of":"En el mundo material, aquel a quien no lo afecta ningún bien o mal que pueda obtener, y que ni lo alaba ni lo desprecia, tiene firmemente en su posesión el conocimiento perfecto.","en":"He who is without attachment, who does not rejoice when he obtains good, nor lament when he obtains evil, is firmly fixed in perfect knowledge.","enh":"In the material world, one who is unaffected by whatever good or evil he may obtain, neither praising it nor despising it, is firmly fixed in perfect knowledge.","anade":["In the material world, one","unaffected by whatever good or evil","may obtain, neither praising it"],"quita":["without attachment, who does not rejoice when he obtains","nor lament when he obtains"],"reord":[],"peso":30},{"id":"v-11-24","verse":"Bg 11.24","chapter":11,"jm":"¡Oh Viṣṇu omnipresente!, ya no puedo mantener mi equilibrio. Al ver Tus radiantes colores que llenan los cielos y al mirar Tus ojos y bocas, tengo miedo.","of":"¡Oh, Viṣṇu omnipresente!, al verte con Tus múltiples colores radiantes que tocan el cielo, Tus bocas abiertas y Tus grandes y deslumbrantes ojos, la mente se me perturba por el temor. Soy incapaz de mantener mi estabilidad y mi equilibrio mental.","en":"O all-pervading Viṣṇu, I can no longer maintain my equilibrium. Seeing Your radiant colors fill the skies and beholding Your eyes and mouths, I am afraid.","enh":"O all-pervading Viṣṇu, as I see You with Your many radiant colors touching the sky, Your gaping mouths, and Your great glowing eyes, my mind is perturbed by fear. I can no longer maintain my steadiness or equilibrium of mind.","anade":["sky, Your gaping mouths,","great glowing","my mind is perturbed by fear.","can no longer maintain my steadiness or equilibrium of mind."],"quita":["can no longer maintain my equilibrium. Seeing"],"reord":[],"peso":29},{"id":"v-2-20","verse":"Bg 2.20","chapter":2,"jm":"Nunca hay nacimiento ni muerte para el alma. Ni habiendo sido una vez deja de ser jamás. Ella no nace, es eterna, siempre existente, inmortal y primordial. No se la mata cuando se mata el cuerpo.","of":"Para el alma no existe el nacimiento ni la muerte en ningún momento. Ella no ha llegado a ser, no llega a ser y no llegará a ser. El alma es innaciente, eterna, permanente y primordial. No se la mata cuando se mata el cuerpo.","en":"For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain.","enh":"For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.","anade":["at any time. He has not come into being,","not come into being, and will not come into being."],"quita":["Nor, having once been, does","ever cease to be."],"reord":[],"peso":28},{"id":"v-6-27","verse":"Bg 6.27","chapter":6,"jm":"El yogī cuya mente está fija en Mí, verdaderamente alcanza la felicidad más elevada. Él está liberado en virtud de su identidad con el Brahman; su mente está tranquila, sus pasiones están calmadas y está libre de pecado.","of":"El yogī cuya mente está fija en Mí, logra en verdad la máxima perfección de la felicidad trascendental. Él está más allá de la modalidad de la pasión, comprende su identidad cualitativa con el Supremo, y, en consecuencia, está libre de todas las reacciones de las acciones pasadas.","en":"The yogī whose mind is fixed on Me verily attains the highest happiness. By virtue of his identity with Brahman, he is liberated; his mind is peaceful, his passions are quieted, and he is freed from sin.","enh":"The yogī whose mind is fixed on Me verily attains the highest perfection of transcendental happiness. He is beyond the mode of passion, he realizes his qualitative identity with the Supreme, and thus he is freed from all reactions to past deeds.","anade":["perfection of transcendental","He is beyond the mode","passion, he realizes","all reactions to past deeds."],"quita":["Brahman, he is liberated; his mind is peaceful, his passions are quieted,"],"reord":[],"peso":28},{"id":"v-11-10-11","verse":"Bg 11.10-11","chapter":11,"jm":"Arjuna vio en aquella forma universal bocas y ojos ilimitados. Era todo maravilloso. La forma estaba adornada con resplandecientes ornamentos divinos y ataviada con varios atuendos. Estaba enguirnaldada gloriosamente y había muchas esencias de aromas untadas por todo Su cuerpo. Todo era espléndido expandiéndose ilimitadamente. Esto lo vio Arjuna.","of":"Arjuna vio en esa forma universal infinidad de bocas, infinidad de ojos, infinidad de visiones maravillosas. La forma estaba adornada con muchos ornamentos celestiales, y llevaba en alto muchas armas divinas. Él llevaba guirnaldas y prendas celestiales, y por todo el cuerpo tenía untadas esencias divinas. Todo era maravilloso, brillante, ilimitado, supremamente expansivo.","en":"Arjuna saw in that universal form unlimited mouths and unlimited eyes. It was all wondrous. The form was decorated with divine, dazzling ornaments and arrayed in many garbs. He was garlanded gloriously, and there were many scents smeared over His body. All was magnificent, all-expanding, unlimited. This was seen by Arjuna.","enh":"Arjuna saw in that universal form unlimited mouths, unlimited eyes, unlimited wonderful visions. The form was decorated with many celestial ornaments and bore many divine upraised weapons. He wore celestial garlands and garments, and many divine scents were smeared over His body. All was wondrous, brilliant, unlimited, all-expanding.","anade":["unlimited wonderful visions.","many celestial","divine upraised weapons.","wore celestial garlands and garments,","wondrous, brilliant, unlimited,"],"quita":["divine, dazzling","was garlanded gloriously,","magnificent, all-expanding,","This was seen by Arjuna."],"reord":[],"peso":28},{"id":"v-2-64","verse":"Bg 2.64","chapter":2,"jm":"Quien puede controlar sus sentidos mediante la práctica de los principios regulativos de la libertad, puede obtener la misericordia completa del Señor y se libera así de todo apego y aversión.","of":"Pero una persona que está libre de todo apego y aversión, y que es capaz de controlar los sentidos por medio de principios que regulan la libertad, puede conseguir toda la misericordia del Señor.","en":"One who can control his senses by practicing the regulated principles of freedom can obtain the complete mercy of the Lord and thus become free from all attachment and aversion.","enh":"But a person free from all attachment and aversion and able to control his senses through regulative principles of freedom can obtain the complete mercy of the Lord.","anade":["But a person free from all attachment and aversion and able to","through regulative"],"quita":["by practicing the regulated","and thus become free from all attachment and aversion."],"reord":[],"peso":27},{"id":"v-9-21","verse":"Bg 9.21","chapter":9,"jm":"Cuando han disfrutado así el placer celestial de los sentidos, retornan nuevamente a este planeta mortal. Así, a través de los principios Védicos, ellos solo alcanzan una felicidad fugaz.","of":"Después de que han disfrutado así de un inmenso placer celestial de los sentidos y los resultados de sus actividades piadosas se agotan, ellos regresan de nuevo a este planeta mortal. Así pues, aquellos que buscan el disfrute de los sentidos adhiriéndose para ello a los principios de los tres Vedas, consiguen únicamente el reiterado ciclo del nacimiento y la muerte.","en":"When they have thus enjoyed heavenly sense pleasure, they return to this mortal planet again. Thus, through the Vedic principles, they achieve only flickering happiness.","enh":"When they have thus enjoyed vast heavenly sense pleasure and the results of their pious activities are exhausted, they return to this mortal planet again. Thus those who seek sense enjoyment by adhering to the principles of the three Vedas achieve only repeated birth and death.","anade":["and the results of their pious activities are exhausted,","those who seek sense enjoyment by adhering to","of the three Vedas","repeated birth and death."],"quita":["flickering happiness."],"reord":[],"peso":27},{"id":"v-3-16","verse":"Bg 3.16","chapter":3,"jm":"Mi querido Arjuna, un hombre que no sigue este sistema de sacrificio prescrito en los Vedas, ciertamente lleva una vida de pecado, ya que una persona que se deleita únicamente en los sentidos, vive en vano.","of":"Mi querido Arjuna, aquel que en la vida humana no sigue el ciclo de sacrificios establecidos así por los Vedas, lleva ciertamente una vida llena de pecado. Dicha persona vive en vano, porque solo vive para la satisfacción de los sentidos.","en":"My dear Arjuna, a man who does not follow this prescribed Vedic system of sacrifice certainly leads a life of sin, for a person delighting only in the senses lives in vain.","enh":"My dear Arjuna, one who does not follow in human life the cycle of sacrifice thus established by the Vedas certainly leads a life full of sin. Living only for the satisfaction of the senses, such a person lives in vain.","anade":["in human life the cycle","thus established by the Vedas","Living only","the satisfaction of the senses, such"],"quita":["this prescribed Vedic system","for a person delighting"],"reord":[],"peso":26},{"id":"v-3-26","verse":"Bg 3.26","chapter":3,"jm":"No perturben los sabios las mentes de los ignorantes que están apegados a la acción fruitiva. No se les debe incitar a abstenerse del trabajo, sino a trabajar con espíritu de devoción.","of":"Así que, para no perturbarles la mente a hombres ignorantes que están apegados a los resultados fruitivos de los deberes prescritos, el sabio no debe inducirlos a dejar de trabajar. Más bien, trabajando con espíritu de devoción, debe ocuparlos en toda clase de actividades [para el desarrollo gradual de su conciencia de Kṛṣṇa].","en":"Let not the wise disrupt the minds of the ignorant who are attached to fruitive action. They should not be encouraged to refrain from work, but to engage in work in the spirit of devotion.","enh":"So as not to disrupt the minds of ignorant men attached to the fruitive results of prescribed duties, a learned person should not induce them to stop work. Rather, by working in the spirit of devotion, he should engage them in all sorts of activities [for the gradual development of Kṛṣṇa consciousness].","anade":["Rather, by working","he should engage them in all sorts of activities [for the gradual development of Kṛṣṇa consciousness]."],"quita":["be encouraged to refrain from work, but"],"reord":[],"peso":26},{"id":"v-3-34","verse":"Bg 3.34","chapter":3,"jm":"Los seres corporificados sienten atracción y repulsión a los objetos de los sentidos, pero no se debe caer bajo el control de los sentidos y los objetos de los sentidos, porque estos son obstáculos en el sendero de la autorrealización.","of":"Existen principios para regular el apego y la aversión relacionados con los sentidos y sus objetos. Uno no debe quedar bajo el control de ese apego y esa aversión, pues ambos son obstáculos en el sendero de la autorrealización.","en":"Attraction and repulsion for sense objects are felt by embodied beings, but one should not fall under the control of senses and sense objects because they are stumbling blocks on the path of self-realization.","enh":"There are principles to regulate attachment and aversion pertaining to the senses and their objects. One should not come under the control of such attachment and aversion, because they are stumbling blocks on the path of self-realization.","anade":["There are principles to regulate attachment and aversion pertaining to the senses","such attachment"],"quita":["repulsion for sense","are felt by embodied beings, but","sense objects"],"reord":[],"peso":25},{"id":"v-11-19","verse":"Bg 11.19","chapter":11,"jm":"Tú eres el origen sin principio, medio, ni fin. Tienes innumerables brazos y el sol y la luna se cuentan entre Tus grandes e ilimitados ojos. Con Tu propio resplandor calientas todo este universo.","of":"Tú no tienes origen, intermedio ni fin. Tu gloria es ilimitada. Tú tienes innumerables brazos, y el Sol y la Luna son Tus ojos. Te veo con un fuego ardiente que Te sale de la boca, quemando todo este universo con Tu propio resplandor.","en":"You are the origin without beginning, middle or end. You have numberless arms, and the sun and moon are among Your great unlimited eyes. By Your own radiance You are heating this entire universe.","enh":"You are without origin, middle or end. Your glory is unlimited. You have numberless arms, and the sun and moon are Your eyes. I see You with blazing fire coming forth from Your mouth, burning this entire universe by Your own radiance.","anade":["Your glory is unlimited.","I see You with blazing fire coming forth from Your mouth, burning this entire universe"],"quita":["great unlimited","By Your own radiance"],"reord":[],"peso":25},{"id":"v-7-30","verse":"Bg 7.30","chapter":7,"jm":"Aquellos que Me conocen como el Señor Supremo, como el principio gobernante de la manifestación material, quienes Me conocen como aquel que mantiene a todos los semidioses y el que sustenta todos los sacrificios, pueden con mente firme, entenderme y conocerme incluso a la hora de la muerte.","of":"Aquellos que tienen plena conciencia de Mí, que saben que Yo, el Señor Supremo, soy el principio que gobierna la manifestación material, que gobierna a los semidioses y que gobierna todos los métodos de sacrificio, pueden entenderme y conocerme a Mí, la Suprema Personalidad de Dios, incluso a la hora de la muerte.","en":"Those who know Me as the Supreme Lord, as the governing principle of the material manifestation, who know Me as the one underlying all the demigods and as the one sustaining all sacrifices, can, with steadfast mind, understand and know Me even at the time of death.","enh":"Those in full consciousness of Me, who know Me, the Supreme Lord, to be the governing principle of the material manifestation, of the demigods, and of all methods of sacrifice, can understand and know Me, the Supreme Personality of Godhead, even at the time of death.","anade":["in full consciousness of Me,","methods of sacrifice,","the Supreme Personality of Godhead,"],"quita":["who know Me as the one underlying all","with steadfast mind,"],"reord":[],"peso":24},{"id":"v-8-18","verse":"Bg 8.18","chapter":8,"jm":"Cuando se manifiesta el día de Brahmā, esta multitud de entidades vivientes comienzan a existir y a la llegada de la noche de Brahmā, son todas aniquiladas.","of":"Una y otra vez, cuando llega el día de Brahmā, todas las entidades vivientes pasan a existir, y con la llegada de la noche de Brahmā son aniquiladas irremediablemente.","en":"When Brahmā's day is manifest, this multitude of living entities comes into being, and at the arrival of Brahmā's night they are all annihilated.","enh":"At the beginning of Brahmā’s day, all living entities become manifest from the unmanifest state, and thereafter, when the night falls, they are merged into the unmanifest again.","anade":["become manifest from the unmanifest state,","thereafter, when","merged into the unmanifest again."],"quita":["is manifest, this multitude of","comes into being,","arrival of Brahmā's"],"reord":[],"peso":24},{"id":"v-17-13","verse":"Bg 17.13","chapter":17,"jm":"Y aquel sacrificio que se realiza desafiando los mandatos de las escrituras, en el que no se distribuye alimento espiritual ni se cantan himnos, ni se ofrece remuneración a los sacerdotes y que carece de fe --ese sacrificio es de la naturaleza de la ignorancia.","of":"Cualquier sacrificio que se celebra sin considerar las indicaciones de las Escrituras, sin distribución de prasādam [comida espiritual], sin el canto de himnos védicos, sin darles remuneraciones a los sacerdotes y sin fe, se considera que está en el plano de la modalidad de la ignorancia.","en":"And that sacrifice performed in defiance of scriptural injunctions, in which no spiritual food is distributed, no hymns are chanted and no remunerations are made to the priests, and which is faithless-that sacrifice is of the nature of ignorance.","enh":"Any sacrifice performed without regard for the directions of scripture, without distribution of prasādam [spiritual food], without chanting of Vedic hymns and remunerations to the priests, and without faith is considered to be in the mode of ignorance.","anade":["without regard for the directions of scripture, without distribution","without chanting of Vedic","without faith"],"quita":["scriptural injunctions, in which no","which is faithless-that sacrifice"],"reord":[],"peso":24},{"id":"v-8-21","verse":"Bg 8.21","chapter":8,"jm":"A esa morada suprema se la llama no manifiesta e infalible y es el destino supremo. Cuando uno llega allí, nunca regresa. Esa es Mi morada suprema.","of":"Aquello que los vedantistas describen como no manifiesto e infalible, aquello que se conoce como el destino supremo, ese lugar del que, después de llegar a él, nunca se regresa, esa es Mi morada suprema.","en":"That supreme abode is called unmanifested and infallible, and it is the supreme destination. When one goes there, he never comes back. That is My supreme abode.","enh":"That which the Vedāntists describe as unmanifest and infallible, that which is known as the supreme destination, that place from which, having attained it, one never returns – that is My supreme abode.","anade":["which the Vedāntists describe as unmanifest","that place from which, having attained it,"],"quita":["supreme abode is called unmanifested","goes there, he","comes back."],"reord":[],"peso":23},{"id":"v-11-1","verse":"Bg 11.1","chapter":11,"jm":"Arjuna dijo: He oído Tus instrucciones sobre temas espirituales confidenciales, la cuales tan bondadosamente me has proporcionado y mi ilusión está ahora disipada.","of":"Arjuna dijo: Por haber oído las instrucciones que has tenido a bien darme acerca de estos asuntos espirituales que son de lo más confidenciales, ahora mi ilusión se ha disipado.","en":"Arjuna said: I have heard Your instruction on confidential spiritual matters which You have so kindly delivered unto me, and my illusion is now dispelled.","enh":"Arjuna said: By my hearing the instructions You have kindly given me about these most confidential spiritual subjects, my illusion has now been dispelled.","anade":["By my hearing the instructions","about these most confidential spiritual subjects,"],"quita":["I have heard Your instruction on confidential spiritual matters which","delivered unto"],"reord":[],"peso":23},{"id":"v-17-15","verse":"Bg 17.15","chapter":17,"jm":"La austeridad del habla consiste en hablar veraz y beneficiosamente y en evitar el lenguaje que ofende. También se deben recitar los Vedas con regularidad.","of":"La austeridad del habla consiste en proferir palabras que sean ciertas, agradables, beneficiosas y que no agiten a los demás, y también en recitar regularmente las Escrituras védicas.","en":"Austerity of speech consists in speaking truthfully and beneficially and in avoiding speech that offends. One should also recite the Vedas regularly.","enh":"Austerity of speech consists in speaking words that are truthful, pleasing, beneficial, and not agitating to others, and also in regularly reciting Vedic literature.","anade":["words that are truthful, pleasing, beneficial,","not agitating to others,","reciting Vedic literature."],"quita":["in avoiding speech that offends. One should","recite the Vedas"],"reord":[],"peso":23},{"id":"v-17-17","verse":"Bg 17.17","chapter":17,"jm":"Esta austeridad triple practicada por los hombres cuya finalidad no es la de lograr algun beneficio material para ellos mismos sino complacer al Supremo, es de la naturaleza de la bondad.","of":"La penitencia que se realiza por orgullo y con el fin de obtener respeto, honor y adoración, se dice que está en el plano de la modalidad de la pasión. Esa penitencia no es estable ni permanente.","en":"This threefold austerity, practiced by men whose aim is not to benefit themselves materially but to please the Supreme, is of the nature of goodness.","enh":"This threefold austerity, performed with transcendental faith by men not expecting material benefits but engaged only for the sake of the Supreme, is called austerity in goodness.","anade":["performed with transcendental faith","expecting material benefits","engaged only for the sake of","called austerity in"],"quita":["whose aim is","to benefit themselves materially"],"reord":[],"peso":23},{"id":"v-4-28","verse":"Bg 4.28","chapter":4,"jm":"Hay otros que, iluminados al sacrificar sus posesiones materiales en severas austeridades, hacen votos estrictos y practican el yoga óctuple del misticismo y otros estudian los Vedas para progresar en el conocimiento trascendental.","of":"Algunos, habiendo aceptado estrictos votos, llegan a iluminarse mediante el sacrificio de sus posesiones, y otros, mediante la ejecución de severas austeridades, mediante la práctica del yoga del misticismo óctuple o mediante el estudio de los Vedas para avanzar en el cultivo de conocimiento trascendental.","en":"There are others who, enlightened by sacrificing their material possessions in severe austerities, take strict vows and practice the yoga of eightfold mysticism, and others study the Vedas for the advancement of transcendental knowledge.","enh":"Having accepted strict vows, some become enlightened by sacrificing their possessions, and others by performing severe austerities, by practicing the yoga of eightfold mysticism, or by studying the Vedas to advance in transcendental knowledge.","anade":["Having accepted strict vows, some become","and others by performing"],"quita":["There are others who,","take strict vows and practice","and others study"],"reord":[],"peso":22},{"id":"v-4-35","verse":"Bg 4.35","chapter":4,"jm":"Y cuando hayas aprendido la verdad de esa manera, sabrás que todos los seres vivientes no son sino parte de Mí --que están en Mí y que son Míos.","of":"Habiendo obtenido verdadero conocimiento proveniente de un alma autorrealizada, nunca volverás a ser víctima de semejante ilusión, pues, por medio de ese conocimiento, verás que todos los seres vivientes no son más que parte del Supremo, o, en otras palabras, que son Míos.","en":"And when you have thus learned the truth, you will know that all living beings are but part of Me-and that they are in Me, and are Mine.","enh":"Having obtained real knowledge from a self-realized soul, you will never fall again into such illusion, for by this knowledge you will see that all living beings are but part of the Supreme, or, in other words, that they are Mine.","anade":["will never fall again into such illusion, for by this knowledge","the Supreme, or, in other words,"],"quita":["have thus learned the truth,"],"reord":[],"peso":22},{"id":"v-5-5","verse":"Bg 5.5","chapter":5,"jm":"Aquel que sabe que la posición que se alcanza por medio de la renunciación también se puede lograr mediante el trabajo en servicio devocional y que por lo tanto, ve que el sendero de la devoción y el sendero de la renunciación son uno, ve las cosas tal como son.","of":"Aquel que sabe que la posición que se alcanza por medio del estudio analítico también se puede conseguir por medio del servicio devocional, y quien, en consecuencia, ve que el estudio analítico y el servicio devocional se hallan en el mismo nivel, ve las cosas tal como son.","en":"One who knows that the position reached by means of renunciation can also be attained by works in devotional service and who therefore sees that the path of works and the path of renunciation are one, sees things as they are.","enh":"One who knows that the position reached by means of analytical study can also be attained by devotional service, and who therefore sees analytical study and devotional service to be on the same level, sees things as they are.","anade":["analytical study","analytical study","devotional service to be on","same level,"],"quita":["that the path of works","path of renunciation are one,"],"reord":[],"peso":21},{"id":"v-18-49","verse":"Bg 18.49","chapter":18,"jm":"Se pueden obtener los resultados de la renunciación simplemente mediante el autocontrol, por desapegarse de las cosas materiales y haciendo caso omiso a los placeres materiales. Esa es la etapa más elevada y perfecta de la renunciación.","of":"Aquel que es autocontrolado, que está desapegado y que hace caso omiso de todos los disfrutes materiales, puede alcanzar por medio de la práctica de la renunciación la etapa más elevada y perfecta, en la que se está libre de las reacciones.","en":"One can obtain the results of renunciation simply by self-control and by becoming unattached to material things and disregarding material enjoyments. That is the highest perfectional stage of renunciation.","enh":"One who is self-controlled and unattached and who disregards all material enjoyments can obtain, by practice of renunciation, the highest perfect stage of freedom from reaction.","anade":["can obtain, by practice of renunciation,","freedom from reaction."],"quita":["can obtain the results of renunciation simply by self-control","to material things"],"reord":[],"peso":21},{"id":"v-10-17","verse":"Bg 10.17","chapter":10,"jm":"¿Cómo debo meditar en Ti? ¿En qué diversas formas se Te debe contemplar?, ¡Oh Señor Bienaventurado!","of":"¡Oh, Kṛṣṇa!, ¡oh, místico supremo!, ¿cómo he de meditar constantemente en Ti y cómo habré de conocerte? ¡Oh, Suprema Personalidad de Dios!, ¿en qué diversas formas debes ser recordado?","en":"How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord?","enh":"O Kṛṣṇa, O supreme mystic, how shall I constantly think of You, and how shall I know You? In what various forms are You to be remembered, O Supreme Personality of Godhead?","anade":["O Kṛṣṇa, O supreme mystic,","shall I constantly think of You, and how shall","Supreme Personality of Godhead?"],"quita":["Blessed Lord?"],"reord":[],"peso":20},{"id":"v-11-34","verse":"Bg 11.34","chapter":11,"jm":"El Señor Bienaventurado dijo: Todos los grandes guerreros --Droṇa, Bhīṣma, Jayadratha, Karṇa-- ya están destruidos. Tú simplemente lucha y vencerás a tus enemigos.","of":"Drona, Bhīṣma, Jayadratha, Karṇa y los demás grandes guerreros ya han sido destruidos por Mí. De modo que, mátalos y no te perturbes. Simplemente lucha, y habrás de derrotar a tus enemigos en la batalla.","en":"The Blessed Lord said: All the great warriors-Droṇa, Bhīṣma, Jayadratha, Karṇa-are already destroyed. Simply fight, and you will vanquish your enemies.","enh":"Droṇa, Bhīṣma, Jayadratha, Karṇa and the other great warriors have already been destroyed by Me. Therefore, kill them and do not be disturbed. Simply fight, and you will vanquish your enemies in battle.","anade":["warriors have","by Me. Therefore, kill them and do not be disturbed."],"quita":["The Blessed Lord said: All the great warriors-Droṇa,"],"reord":[],"peso":20},{"id":"v-11-48","verse":"Bg 11.48","chapter":11,"jm":"¡Oh, el mejor de los guerreros Kurus!, antes de ti nadie ha visto jamás esta forma universal Mía, pues no puede ser vista ni estudiando los Vedas, ni ejecutando sacrificios, ni mediante obras de caridad o actividades similares. Únicamente tú la has visto.","of":"¡Oh, tú, el mejor de los guerreros Kurus!, nadie había visto esta forma universal Mía antes que tú, ya que ni con el estudio de los Vedas, ni con la ejecución de sacrificios, ni mediante caridades, ni mediante actividades piadosas, ni por medio de severas penitencias, se Me puede ver en esta forma en el mundo material.","en":"O best of the Kuru warriors, no one before you has ever seen this universal form of Mine, for neither by studying the Vedas, nor by performing sacrifices, nor by charities or similar activities can this form be seen. Only you have seen this.","enh":"O best of the Kuru warriors, no one before you has ever seen this universal form of Mine, for neither by studying the Vedas, nor by performing sacrifices, nor by charity, nor by pious activities, nor by severe penances can I be seen in this form in the material world.","anade":["charity, nor by pious","nor by severe penances","form in the material world."],"quita":["charities or similar","Only you have seen"],"reord":[],"peso":20},{"id":"v-18-26","verse":"Bg 18.26","chapter":18,"jm":"El trabajador que está libre de todo apego material y ego falso, que es entusiasta y resuelto y que es indiferente al éxito o al fracaso, es un trabajador en la modalidad de la bondad.","of":"Aquel que cumple con su deber sin asociarse con las modalidades de la naturaleza material, sin ego falso, con gran determinación y entusiasmo, y sin vacilar ante el éxito o el fracaso, se dice que es un trabajador que está en el plano de la modalidad de la bondad.","en":"The worker who is free from all material attachments and false ego, who is enthusiastic and resolute and who is indifferent to success or failure, is a worker in the mode of goodness.","enh":"One who performs his duty without association with the modes of material nature, without false ego, with great determination and enthusiasm, and without wavering in success or failure is said to be a worker in the mode of goodness.","anade":["One who performs his duty without association with","nature, without","with great determination","without wavering in"],"quita":["is free from all"],"reord":[],"peso":20},{"id":"v-10-35","verse":"Bg 10.35","chapter":10,"jm":"De los himnos Yo soy el Bṛhat-sāma que se canta al Señor Indra y de la poesía Yo soy el verso Gāyatrī cantado diariamente por los brāhmaṇas. De los meses Yo soy noviembre y diciembre y de las estaciones Yo soy la florida primavera.","of":"De los himnos del Sāma Veda, Yo soy el Bṛhat-sāma, y de la poesía, Yo soy el gāyatrī. De los meses, Yo soy mārgaśīrsa [noviembre-diciembre], y de las estaciones, Yo soy la florida primavera.","en":"Of hymns I am the Bṛhat-sāma sung to the Lord Indra, and of poetry I am the Gāyatrī verse, sung daily by brāhmaṇas. Of months I am November and December, and of seasons I am flower-bearing spring.","enh":"Of the hymns in the Sāma Veda I am the Bṛhat-sāma, and of poetry I am the Gāyatrī. Of months I am Mārgaśīrṣa [November-December], and of seasons I am flower-bearing spring.","anade":["in the Sāma Veda","Mārgaśīrṣa [November-December],"],"quita":["sung to the Lord Indra,","verse, sung daily by brāhmaṇas.","November and December,"],"reord":[],"peso":19},{"id":"v-11-31","verse":"Bg 11.31","chapter":11,"jm":"¡Oh Señor de señores, de forma tan feroz!, por favor dime Quién eres. Te ofrezco mis reverencias; por favor se bondadoso conmigo. No sé cual es Tu misión y deseo oír de ella.","of":"¡Oh, Señor de los señores!, ¡oh, Tú, el de esta forma tan feroz!, por favor dime quién eres. Te ofrezco mis reverencias; por favor, sé misericordioso conmigo. Tú eres el Señor original. Yo quiero saber acerca de Ti, pues no sé cuál es Tu misión.","en":"O Lord of lords, so fierce of form, please tell me who You are. I offer my obeisances unto You; please be gracious to me. I do not know what Your mission is, and I desire to hear of it.","enh":"O Lord of lords, so fierce of form, please tell me who You are. I offer my obeisances unto You; please be gracious to me. You are the primal Lord. I want to know about You, for I do not know what Your mission is.","anade":["You are the primal Lord.","want to know about You, for I"],"quita":["and I desire to hear of it."],"reord":[],"peso":19},{"id":"v-3-7","verse":"Bg 3.7","chapter":3,"jm":"Por otra parte, aquel que controla los sentidos mediante la mente y ocupa sin apego sus órganos activos en trabajos devocionales, es muy superior.","of":"En cambio, la persona sincera que trata de controlar con la mente los sentidos activos y comienza el karma-yoga [con conciencia de Kṛṣṇa] sin apego es muy superior.","en":"On the other hand, he who controls the senses by the mind and engages his active organs in works of devotion, without attachment, is by far superior.","enh":"On the other hand, if a sincere person tries to control the active senses by the mind and begins karma-yoga [in Kṛṣṇa consciousness] without attachment, he is by far superior.","anade":["if a sincere person tries to control","begins karma-yoga","Kṛṣṇa consciousness]"],"quita":["engages his active organs","works of devotion,"],"reord":[],"peso":18},{"id":"v-14-16","verse":"Bg 14.16","chapter":14,"jm":"Actuando en la modalidad de la bondad uno se purifica. Las obras realizadas en la modalidad de la pasión producen sufrimiento y las acciones que se realizan en la modalidad de la ignorancia resultan en necedad.","of":"El resultado de la acción piadosa es puro y se dice que está en el plano de la modalidad de la bondad. Pero la acción que se hace en el plano de la modalidad de la pasión termina en el sufrimiento, y la acción que se ejecuta en el plano de la modalidad de la ignorancia termina en la necedad.","en":"By acting in the mode of goodness, one becomes purified. Works done in the mode of passion result in distress, and actions performed in the mode of ignorance result in foolishness.","enh":"The result of pious action is pure and is said to be in the mode of goodness. But action done in the mode of passion results in misery, and action performed in the mode of ignorance results in foolishness.","anade":["The result of pious action is pure and is said to be","But action"],"quita":["one becomes purified. Works"],"reord":[],"peso":18},{"id":"v-14-19","verse":"Bg 14.19","chapter":14,"jm":"Cuando veas que en todas las actividades no hay nada más allá de estas modalidades de la naturaleza y que el Señor Supremo es trascendental a todas esas modalidades, entonces podrás conocer Mi naturaleza espiritual.","of":"Cuando alguien ve como es debido que, aparte de estas modalidades de la naturaleza, en todas las actividades no hay ningún otro ejecutor que esté actuando, y conoce al Señor Supremo, quien es trascendental a todas esas modalidades, esa persona llega a Mi naturaleza espiritual.","en":"When you see that there is nothing beyond these modes of nature in all activities and that the Supreme Lord is transcendental to all these modes, then you can know My spiritual nature.","enh":"When one properly sees that in all activities no other performer is at work than these modes of nature, and he knows the Supreme Lord, who is transcendental to all these modes, he attains My spiritual nature.","anade":["one properly sees","in all activities no other performer","at work than"],"quita":["nothing beyond","then you can know"],"reord":[],"peso":18},{"id":"v-17-11","verse":"Bg 17.11","chapter":17,"jm":"De los sacrificios, aquel sacrificio que se realiza de acuerdo al deber y a las reglas de las escrituras y sin esperar recompensa, es de la naturaleza de la bondad.","of":"De los sacrificios, aquel que se ejecuta de acuerdo con las indicaciones de las Escrituras, como una cuestión de deber, y que lo ejecutan aquellos que no desean ninguna recompensa, ese sacrificio es de la naturaleza de la bondad.","en":"Of sacrifices, that sacrifice performed according to duty and to scriptural rules, and with no expectation of reward, is of the nature of goodness.","enh":"Of sacrifices, the sacrifice performed according to the directions of scripture, as a matter of duty, by those who desire no reward, is of the nature of goodness.","anade":["the directions of scripture, as a matter of","by those who desire"],"quita":["and to scriptural rules, and with"],"reord":[],"peso":18},{"id":"v-1-41","verse":"Bg 1.41","chapter":1,"jm":"Cuando hay un aumento de población no deseada, se crea una situación infernal tanto para la familia como para aquellos que destruyen la tradición familiar. En dichas familias corruptas no se ofrecen oblaciones de alimento y agua a los antepasados.","of":"Un aumento de la población no deseada es causa segura de una vida infernal, tanto para la familia como para aquellos que destruyen la tradición familiar. Los antepasados de esas familias corruptas caen, porque las celebraciones para ofrecerles comida y agua son detenidas por completo.","en":"When there is increase of unwanted population, a hellish situation is created both for the family and for those who destroy the family tradition. In such corrupt families, there is no offering of oblations of food and water to the ancestors.","enh":"An increase of unwanted population certainly causes hellish life both for the family and for those who destroy the family tradition. The ancestors of such destroyed families fall down because the performances for offering them food and water are entirely stopped.","anade":["certainly causes","fall down because the performances for","are entirely stopped."],"quita":["When there is","situation is created"],"reord":[],"peso":17},{"id":"v-2-39","verse":"Bg 2.39","chapter":2,"jm":"Hasta ahora te he declarado el conocimiento analítico de la filosofía sāṅkhya. Ahora escucha el conocimiento del yoga mediante el cual uno trabaja libre del resultado fruitivo. ¡Oh hijo de Pṛthā! cuando actúas con tal inteligencia, puedes liberarte del cautiverio de las obras.","of":"Hasta aquí te he descrito este conocimiento a través del estudio analítico. Ahora escucha la explicación que voy a dar de ello en términos del trabajo que se realiza sin resultados fruitivos. ¡Oh, hijo de Pṛthā!, cuando actúes con esa clase de conocimiento, podrás liberarte del cautiverio de las obras.","en":"Thus far I have declared to you the analytical knowledge of sāṅkhya philosophy. Now listen to the knowledge of yoga whereby one works without fruitive result. O son of Pṛthā, when you act by such intelligence, you can free yourself from the bondage of works.","enh":"Thus far I have described this knowledge to you through analytical study. Now listen as I explain it in terms of working without fruitive results. O son of Pṛthā, when you act in such knowledge you can free yourself from the bondage of works.","anade":["described this knowledge","as I explain it in terms"],"quita":["knowledge of sāṅkhya philosophy.","yoga whereby one works"],"reord":[],"peso":17},{"id":"v-17-5-6","verse":"Bg 17.5-6","chapter":17,"jm":"Quienes se someten a austeridades y penitencias severas que no se recomiendan en las escrituras y las realizan a causa del orgullo, el egotismo, la lujuria y el apego, que son impulsados por la pasión y que atormentan tanto a sus órganos corporales como a la Superalma que reside en su interior, se les conoce como demonios.","of":"A aquellos que se someten a severas austeridades y penitencias que no se recomiendan en las Escrituras, y que las realizan por orgullo y egoísmo, a quienes los mueven la lujuria y el apego, quienes son necios y quienes torturan los elementos materiales del cuerpo así como también a la Superalma que mora dentro, se los ha de conocer como demonios.","en":"Those who undergo severe austerities and penances not recommended in the scriptures, performing them out of pride, egotism, lust and attachment, who are impelled by passion and who torture their bodily organs as well as the Supersoul dwelling within are to be known as demons.","enh":"Those who undergo severe austerities and penances not recommended in the scriptures, performing them out of pride and egoism, who are impelled by lust and attachment, who are foolish and who torture the material elements of the body as well as the Supersoul dwelling within, are to be known as demons.","anade":["and egoism, who are impelled by","the material elements of the body"],"quita":["egotism, lust","their bodily organs"],"reord":[],"peso":17},{"id":"v-17-12","verse":"Bg 17.12","chapter":17,"jm":"Pero aquel sacrificio que se realiza por beneficios o fines materiales o que se realiza ostentosamente, por orgullo, es de la naturaleza de la pasión, ¡oh líder de los Bhāratas!","of":"Pero el sacrificio que se realiza en aras de algún beneficio material, o por orgullo, ¡oh, tú, jefe de los Bhāratas!, has de saber que está en el plano de la modalidad de la pasión.","en":"But that sacrifice performed for some material end or benefit or performed ostentatiously, out of pride, is of the nature of passion, O chief of the Bhāratas.","enh":"But the sacrifice performed for some material benefit, or for the sake of pride, O chief of the Bhāratas, you should know to be in the mode of passion.","anade":["you should know to be in the mode of passion."],"quita":["performed ostentatiously, out of pride, is of"],"reord":[],"peso":17},{"id":"v-18-20","verse":"Bg 18.20","chapter":18,"jm":"Ese conocimiento mediante el cual se ve una naturaleza espiritual indivisa en todas las existencias, indivisa dentro de lo dividido, es conocimiento en la modalidad de la bondad.","of":"El conocimiento mediante el cual uno ve en todas las entidades vivientes una naturaleza espiritual indivisible, aunque ellas están divididas en infinidad de formas, has de saber que está en el plano de la modalidad de la bondad.","en":"That knowledge by which one undivided spiritual nature is seen in all existences, undivided in the divided, is knowledge in the mode of goodness.","enh":"That knowledge by which one undivided spiritual nature is seen in all living entities, though they are divided into innumerable forms, you should understand to be in the mode of goodness.","anade":["living entities, though they are","into innumerable forms, you should understand to be"],"quita":["existences, undivided in the"],"reord":[],"peso":17},{"id":"v-18-21","verse":"Bg 18.21","chapter":18,"jm":"Ese conocimiento por medio del cual se ven diferentes tipos de entidades vivientes morando en diferentes cuerpos, es conocimiento en la modalidad de la pasión.","of":"El conocimiento por el cual uno ve que en cada cuerpo diferente hay un tipo diferente de entidad viviente, has de saber que está en el plano de la modalidad de la pasión.","en":"That knowledge by which a different type of living entity is seen to be dwelling in different bodies is knowledge in the mode of passion.","enh":"That knowledge by which one sees that in every different body there is a different type of living entity you should understand to be in the mode of passion.","anade":["one sees that in every different body there is","you should understand"],"quita":["different bodies is knowledge in"],"reord":[],"peso":17},{"id":"v-18-23","verse":"Bg 18.23","chapter":18,"jm":"En cuanto a las acciones se refiere, aquella acción que está de conformidad con el deber, que se realiza sin apego, sin amor ni odio por aquel que ha renunciado a los resultados fruitivos, se llama acción en la modalidad de la bondad.","of":"La acción que es regulada y que se realiza sin apego, sin amor ni odio, y sin el deseo de obtener resultados fruitivos, se dice que está en el plano de la modalidad de la bondad.","en":"As for actions, that action in accordance with duty, which is performed without attachment, without love or hate, by one who has renounced fruitive results, is called action in the mode of goodness.","enh":"That action which is regulated and which is performed without attachment, without love or hatred, and without desire for fruitive results is said to be in the mode of goodness.","anade":["hatred, and without desire for"],"quita":["in accordance with duty,","hate, by one who has renounced","called action"],"reord":[],"peso":17},{"id":"v-3-43","verse":"Bg 3.43","chapter":3,"jm":"De este modo, sabiéndose trascendental a los sentidos, a la mente y a la inteligencia materiales, uno debe controlar al yo inferior por medio del yo superior y así --mediante la fuerza espiritual-- conquistar a este insaciable enemigo conocido como la lujuria.","of":"En consecuencia, sabiendo que uno es trascendental a los sentidos, la mente y la inteligencia materiales, ¡oh, Arjuna, el de los poderosos brazos!, se debe estabilizar la mente mediante una inteligencia espiritual deliberada [el proceso de conciencia de Kṛṣṇa], y así, mediante la fuerza espiritual, conquistar a ese insaciable enemigo conocido como la lujuria.","en":"Thus knowing oneself to be transcendental to material senses, mind and intelligence, one should control the lower self by the higher self and thus-by spiritual strength-conquer this insatiable enemy known as lust.","enh":"Thus knowing oneself to be transcendental to the material senses, mind and intelligence, O mighty-armed Arjuna, one should steady the mind by deliberate spiritual intelligence [Kṛṣṇa consciousness] and thus – by spiritual strength – conquer this insatiable enemy known as lust.","anade":["O mighty-armed Arjuna,","deliberate spiritual intelligence [Kṛṣṇa consciousness]","strength – conquer"],"quita":["lower self","the higher self"],"reord":[],"peso":16},{"id":"v-7-18","verse":"Bg 7.18","chapter":7,"jm":"Todos estos devotos son indudablemente almas magnánimas, pero aquel que está situado en el conocimiento de Mí, Yo considero que en verdad mora en Mí. Ocupado en Mi servicio trascendental, él Me alcanza.","of":"Todos estos devotos son indudablemente almas magnánimas, pero aquel que está situado en el plano del conocimiento acerca de Mí, Yo considero que es tal como Mi propio ser. Como él está dedicado a Mi trascendental servicio, es seguro que llegará a Mí, lo cual es la meta más elevada y perfecta de todas.","en":"All these devotees are undoubtedly magnanimous souls, but he who is situated in knowledge of Me I consider verily to dwell in Me. Being engaged in My transcendental service, he attains Me.","enh":"All these devotees are undoubtedly magnanimous souls, but one who is situated in knowledge of Me I consider to be just like My own Self. Being engaged in My transcendental service, he is sure to attain Me, the highest and most perfect goal.","anade":["be just like My own Self.","is sure to attain","the highest and most perfect goal."],"quita":[],"reord":[],"peso":16},{"id":"v-11-43","verse":"Bg 11.43","chapter":11,"jm":"Tú eres el padre de toda esta manifestación cósmica, el venerable superior y el maestro espiritual. Nadie es igual a Tí y nadie puede ser uno contigo. Dentro de los tres mundos, Tú eres inmensurable.","of":"Tú eres el padre de toda esta manifestación cósmica, de lo móvil y lo inmóvil. Tú eres su venerable jefe, el maestro espiritual supremo. Nadie es más grande que Tú, ni nadie puede ser uno contigo. ¡Oh, Señor de un poder inconmensurable!, ¿cómo, entonces, puede haber alguien superior a Ti dentro de los tres mundos?","en":"You are the father of this complete cosmic manifestation, the worshipable chief, the spiritual master. No one is equal to You, nor can anyone be one with You. Within the three worlds, You are immeasurable.","enh":"You are the father of this complete cosmic manifestation, of the moving and the nonmoving. You are its worshipable chief, the supreme spiritual master. No one is equal to You, nor can anyone be one with You. How then could there be anyone greater than You within the three worlds, O Lord of immeasurable power?","anade":["moving and the nonmoving. You are its","How then could there be anyone greater than You"],"quita":[],"reord":[],"peso":16},{"id":"v-12-2","verse":"Bg 12.2","chapter":12,"jm":"El Señor Bienaventurado dijo: Yo considero el más perfecto a aquel cuya mente está fija en Mi forma personal, dedicado siempre a adorarme con gran fe trascendental.","of":"La Suprema Personalidad de Dios dijo: Aquellos que fijan la mente en Mi forma personal y siempre se dedican a adorarme con una gran fe trascendental, Yo considero que son de lo más perfectos.","en":"The Blessed Lord said: He whose mind is fixed on My personal form, always engaged in worshiping Me with great and transcendental faith, is considered by Me to be most perfect.","enh":"The Supreme Personality of Godhead said: Those who fix their minds on My personal form and are always engaged in worshiping Me with great and transcendental faith are considered by Me to be most perfect. But those who fully worship the unmanifested, that which lies beyond the perception of the senses, the all-pervading, inconceivable, unchanging, fixed and immovable – the impersonal conception of the Absolute Truth – by controlling the various senses and being equally disposed to everyone, such persons, engaged in the welfare of all, at last achieve Me.","anade":["Supreme Personality of Godhead","Those who fix their minds"],"quita":["Blessed Lord","He whose mind is fixed"],"reord":[],"peso":16},{"id":"v-17-18","verse":"Bg 17.18","chapter":17,"jm":"Se dice que esas penitencias y austeridades ostentosas que se realizan con el fin de ganar respeto, honor y veneración, están en la modalidad de la pasión. Estas no son ni estables ni permanentes.","of":"La penitencia que se realiza por orgullo y con el fin de obtener respeto, honor y adoración, se dice que está en el plano de la modalidad de la pasión. Esa penitencia no es estable ni permanente.","en":"Those ostentatious penances and austerities which are performed in order to gain respect, honor and reverence are said to be in the mode of passion. They are neither stable nor permanent.","enh":"Penance performed out of pride and for the sake of gaining respect, honor and worship is said to be in the mode of passion. It is neither stable nor permanent.","anade":["for the sake of gaining"],"quita":["Those ostentatious penances and austerities which are","in order to gain"],"reord":[],"peso":16},{"id":"v-18-31","verse":"Bg 18.31","chapter":18,"jm":"Y esa comprensión que no puede distinguir entre la forma de vida religiosa y la irreligiosa, entre la acción que se debe hacer y la que no se debe hacer, tal comprensión imperfecta, ¡oh hijo de Pṛthā! está en la modalidad de la pasión.","of":"La comprensión que considera que la irreligión es religión y que la religión es irreligión, bajo el hechizo de la ilusión y la oscuridad, y que se esfuerza siempre en la dirección equivocada, ¡oh, Pārtha!, está en el plano de la modalidad de la ignorancia.","en":"And that understanding which cannot distinguish between the religious way of life and the irreligious, between action that should be done and action that should not be done, that imperfect understanding, O son of Pṛthā, is in the mode of passion.","enh":"O son of Pṛthā, that understanding which cannot distinguish between religion and irreligion, between action that should be done and action that should not be done, is in the mode of passion.","anade":["O son of Pṛthā,"],"quita":["the religious way of life","that imperfect understanding, O son of Pṛthā,"],"reord":[],"peso":16},{"id":"v-6-28","verse":"Bg 6.28","chapter":6,"jm":"Establecido en el Yo, liberado de toda la contaminación material, el yogī alcanza la etapa máxima y perfecta de la felicidad en contacto con la Conciencia Suprema.","of":"De ese modo, el yogī autocontrolado, dedicado constantemente a la práctica del yoga, se libra de toda contaminación material y alcanza la máxima etapa de la felicidad perfecta, en el servicio amoroso y trascendental que le presta al Señor.","en":"Steady in the Self, being freed from all material contamination, the yogī achieves the highest perfectional stage of happiness in touch with the Supreme Consciousness.","enh":"Thus the self-controlled yogī, constantly engaged in yoga practice, becomes free from all material contamination and achieves the highest stage of perfect happiness in transcendental loving service to the Lord.","anade":["Thus the self-controlled yogī, constantly engaged","transcendental loving service to"],"quita":["Self, being freed","Supreme Consciousness."],"reord":[],"peso":15},{"id":"v-11-47","verse":"Bg 11.47","chapter":11,"jm":"El Señor Bienaventurado dijo: Mi querido Arjuna, felizmente te muestro esta forma universal dentro del mundo material mediante Mi potencia interna. Antes de ti, nadie ha visto nunca esta forma ilimitada y de refulgencia deslumbrante.","of":"La Suprema Personalidad de Dios dijo: Mi querido Arjuna, he tenido el agrado de mostrarte dentro del mundo material y por medio de Mi potencia interna, esta forma universal suprema. Nunca antes alguién había visto esta forma original, ilimitada y llena de una refulgencia deslumbrante.","en":"The Blessed Lord said: My dear Arjuna, happily do I show you this universal form within the material world by My internal potency. No one before you has ever seen this unlimited and glaringly effulgent form.","enh":"The Supreme Personality of Godhead said: My dear Arjuna, happily have I shown you, by My internal potency, this supreme universal form within the material world. No one before you has ever seen this primal form, unlimited and full of glaring effulgence.","anade":["Supreme Personality of Godhead","primal form,","full of glaring effulgence."],"quita":["Blessed Lord","glaringly effulgent form."],"reord":[["by My internal potency,","by My internal potency."]],"peso":15},{"id":"v-2-26","verse":"Bg 2.26","chapter":2,"jm":"Y aun si piensas que el alma nace perpetuamente y siempre muere, no tienes razón para lamentarte, ¡oh el de los poderosos brazos!","of":"Sin embargo, si crees que el alma [o el conjunto de las señales de vida] nace siempre y muere para siempre, aun así no tienes por qué lamentarte, ¡oh, tú, el de los poderosos brazos!","en":"If, however, you think that the soul is perpetually born and always dies, still you have no reason to lament, O mighty-armed.","enh":"If, however, you think that the soul [or the symptoms of life] will always be born and die forever, you still have no reason to lament, O mighty-armed.","anade":["[or the symptoms of life] will always be","die forever, you"],"quita":["always dies, still"],"reord":[],"peso":14},{"id":"v-4-26","verse":"Bg 4.26","chapter":4,"jm":"Algunos de ellos sacrifican el proceso de oír y los sentidos en el fuego de la mente controlada y otros sacrifican los objetos de los sentidos tales como el sonido, en el fuego del sacrificio.","of":"Unos [los brahmacārīs puros] sacrifican el proceso de oír y los sentidos en el fuego del control de la mente, y otros [los casados regulados] sacrifican los objetos de los sentidos en el fuego de los sentidos.","en":"Some of them sacrifice the hearing process and the senses in the fire of the controlled mind, and others sacrifice the objects of the senses, such as sound, in the fire of sacrifice.","enh":"Some [the unadulterated brahmacārīs] sacrifice the hearing process and the senses in the fire of mental control, and others [the regulated householders] sacrifice the objects of the senses in the fire of the senses.","anade":["[the unadulterated brahmacārīs]","mental control,","[the regulated householders]"],"quita":["the controlled mind,","such as sound,"],"reord":[],"peso":14},{"id":"v-6-9","verse":"Bg 6.9","chapter":6,"jm":"Se dice que una persona es aún más avanzada cuando considera a todos --al bienqueriente honesto, a los amigos y a los enemigos, al envidioso, al piadoso, al pecador y a aquellos que son indiferentes e imparciales-con una mente ecuánime.","of":"Se dice que una persona está aún más adelantada cuando ve a todo el mundo con igualdad de ánimo, es decir, a los honestos bienquerientes, a los afectuosos benefactores, a las personas neutrales, a los mediadores, a los envidiosos, a los amigos y a los enemigos, y a los piadosos y a los pecadores.","en":"A person is said to be still further advanced when he regards all-the honest well-wisher, friends and enemies, the envious, the pious, the sinner and those who are indifferent and impartial-with an equal mind.","enh":"A person is considered still further advanced when he regards honest well-wishers, affectionate benefactors, the neutral, mediators, the envious, friends and enemies, the pious and the sinners all with an equal mind.","anade":["well-wishers, affectionate benefactors, the neutral, mediators, the envious,"],"quita":["those who are indifferent and impartial-with"],"reord":[],"peso":14},{"id":"v-11-35","verse":"Bg 11.35","chapter":11,"jm":"Sañjaya dijo a Dhṛtarāṣṭra: ¡Oh rey!, después de oír estas palabras de la Suprema Personalidad de Dios, Arjuna, temblando, ofreció temerosamente sus reverencias con las manos juntas y con voz entrecortada, comenzó a decir lo siguiente:","of":"Sañjaya le dijo a Dhṛtarāṣṭra: ¡Oh, rey!, después de oír esas palabras de labios de la Suprema Personalidad de Dios, el tembloroso Arjuna le ofreció reverencias una y otra vez con las manos juntas, y, temerosamente y con una voz quebrada, le habló al Señor Kṛṣṇa de la siguiente manera.","en":"Sañjaya said to Dhṛtarāṣṭra: O King, after hearing these words from the Supreme Personality of Godhead, Arjuna trembled, fearfully offered obeisances with folded hands and began, falteringly, to speak as follows:","enh":"Sañjaya said to Dhṛtarāṣṭra: O King, after hearing these words from the Supreme Personality of Godhead, the trembling Arjuna offered obeisances with folded hands again and again. He fearfully spoke to Lord Kṛṣṇa in a faltering voice, as follows.","anade":["again. He fearfully spoke","Lord Kṛṣṇa in a faltering voice,"],"quita":["trembled, fearfully","began, falteringly,"],"reord":[],"peso":14},{"id":"v-11-55","verse":"Bg 11.55","chapter":11,"jm":"Mi querido Arjuna, aquel que se ocupa en Mi servicio devocional puro, que está libre de las contaminaciones de las actividades previas y de la especulación mental, quien es amigable con toda entidad viviente, ciertamente viene a Mí.","of":"Mi querido Arjuna, aquel que se dedica a Mi servicio devocional puro, libre de la contaminación de las actividades fruitivas y de la especulación mental, y que trabaja para Mí, que Me convierte en la meta suprema de su vida y que es amigo de todo ser viviente, sin duda que viene a Mí.","en":"My dear Arjuna, one who is engaged in My pure devotional service, free from the contaminations of previous activities and from mental speculation, who is friendly to every living entity, certainly comes to Me.","enh":"My dear Arjuna, he who engages in My pure devotional service, free from the contaminations of fruitive activities and mental speculation, he who works for Me, who makes Me the supreme goal of his life, and who is friendly to every living being – he certainly comes to Me.","anade":["works for Me, who makes Me the supreme goal of his life, and who"],"quita":[],"reord":[],"peso":14},{"id":"v-15-8","verse":"Bg 15.8","chapter":15,"jm":"La entidad viviente en el mundo material, lleva sus diferentes conceptos de vida de un cuerpo a otro, tal como el aire transporta los aromas.","of":"La entidad viviente que se halla en el mundo material lleva de un cuerpo a otro sus diferentes concepciones de la vida, tal como el aire transporta los aromas. Así pues, ella adopta un tipo de cuerpo, y de nuevo lo deja para adoptar otro.","en":"The living entity in the material world carries his different conceptions of life from one body to another as the air carries aromas.","enh":"The living entity in the material world carries his different conceptions of life from one body to another, as the air carries aromas. Thus he takes one kind of body and again quits it to take another.","anade":["Thus he takes one kind of body and again quits it to take another."],"quita":[],"reord":[],"peso":14},{"id":"v-1-45","verse":"Bg 1.45","chapter":1,"jm":"Yo consideraría mejor que los hijos de Dhṛtarāṣṭra me matasen desarmado y sin resistir, antes que luchar con ellos.","of":"Para mí sería mejor que los hijos de Dhṛtarāṣṭra, armas en mano, me mataran en el campo de batalla, desarmado y sin ofrecer resistencia.","en":"I would consider it better for the sons of Dhṛtarāṣṭra to kill me unarmed and unresisting, rather than fight with them.","enh":"Better for me if the sons of Dhṛtarāṣṭra, weapons in hand, were to kill me unarmed and unresisting on the battlefield.","anade":["weapons in hand, were"],"quita":["I would consider it","rather than fight with them."],"reord":[],"peso":13},{"id":"v-3-11","verse":"Bg 3.11","chapter":3,"jm":"Los semidioses, estando complacidos mediante los sacrificios, también os complacerán. De esta manera nutriéndose los unos a los otros, reinará la prosperidad general para todos.","of":"Los semidioses, complacidos con los sacrificios, también los complacerán a ustedes, y de ese modo, mediante la cooperación entre los hombres y los semidioses, reinará la prosperidad para todos.","en":"The demigods, being pleased by sacrifices, will also please you; thus nourishing one another, there will reign general prosperity for all.","enh":"The demigods, being pleased by sacrifices, will also please you, and thus, by cooperation between men and demigods, prosperity will reign for all.","anade":["by cooperation between men and demigods, prosperity"],"quita":["nourishing one another, there","general prosperity"],"reord":[],"peso":13},{"id":"v-3-17","verse":"Bg 3.17","chapter":3,"jm":"Sin embargo, no hay deber para aquel que se complace en el yo, que está iluminado en el yo, que se regocija y que, plenamente saciado, se satisface únicamente en el yo.","of":"Pero para aquel cuyo disfrute proviene del Ser, cuya vida humana está dedicada a la comprensión del Ser y a quien únicamente lo satisface el Ser —saciado plenamente—, para él no hay ningún deber.","en":"One who is, however, taking pleasure in the self, who is illumined in the self, who rejoices in and is satisfied with the self only, fully satiated-for him there is no duty.","enh":"But for one who takes pleasure in the Self, whose human life is one of self-realization, and who is satisfied in the Self only, fully satiated – for him there is no duty.","anade":["whose human life"],"quita":["is, however, taking","illumined in the self, who rejoices in"],"reord":[],"peso":13},{"id":"v-4-15","verse":"Bg 4.15","chapter":4,"jm":"Todas las almas liberadas en la antigüedad actuaron con esta comprensión y así alcanzaron la liberación. Por lo tanto, al igual que los antiguos, tú debes cumplir con tu deber con esta conciencia divina.","of":"En la antigüedad, todas las almas liberadas actuaron con esa comprensión acerca de Mi naturaleza trascendental. Así pues, debes cumplir con tu deber, siguiendo sus pasos.","en":"All the liberated souls in ancient times acted with this understanding and so attained liberation. Therefore, as the ancients, you should perform your duty in this divine consciousness.","enh":"All the liberated souls in ancient times acted with this understanding of My transcendental nature. Therefore you should perform your duty, following in their footsteps.","anade":["of My transcendental nature.","their footsteps."],"quita":["and so attained liberation.","this divine consciousness."],"reord":[],"peso":13},{"id":"v-7-2","verse":"Bg 7.2","chapter":7,"jm":"Ahora te declararé por completo este conocimiento tanto fenoménico como noúmeno, conociendo el cual no quedará nada más por conocer.","of":"Ahora te voy a exponer por completo este conocimiento, que es tanto material como espiritual. Al conocer esto no te quedará nada más por conocer.","en":"I shall now declare unto you in full this knowledge both phenomenal and noumenal, by knowing which there shall remain nothing further to be known.","enh":"I shall now declare unto you in full this knowledge, both phenomenal and numinous. This being known, nothing further shall remain for you to know.","anade":["numinous. This being known, nothing further"],"quita":["noumenal, by knowing which there shall remain"],"reord":[],"peso":13},{"id":"v-7-5","verse":"Bg 7.5","chapter":7,"jm":"Además de esta naturaleza inferior, ¡oh Arjuna, el de los poderosos brazos!, hay una energía superior Mía, la cual consiste en todas las entidades vivientes que luchan con la naturaleza material y que sustentan el universo.","of":"Además de todo ello, ¡oh, Arjuna, el de los poderosos brazos!, hay una energía Mía que es superior, la cual consiste en las entidades vivientes que están explotando los recursos de esa naturaleza material inferior.","en":"Besides this inferior nature, O mighty-armed Arjuna, there is a superior energy of Mine, which are all living entities who are struggling with material nature and are sustaining the universe.","enh":"Besides these, O mighty-armed Arjuna, there is another, superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature.","anade":["exploiting the resources of this"],"quita":["this inferior nature,","and are sustaining the universe."],"reord":[],"peso":13},{"id":"v-10-27","verse":"Bg 10.27","chapter":10,"jm":"De los caballos conóceme como Uccaiḥśravā, quien surgió del océano, nacido del elixir de la inmortalidad; de los elefantes señoriales Yo soy Airāvata y de los hombres Yo soy el monarca.","of":"De los caballos, has de saber que Yo soy Uccaiḥśravā, que se produjo mientras se batía el océano para obtener néctar. De los elefantes señoriales, Yo soy Airāvata; y entre los hombres, Yo soy el monarca.","en":"Of horses know Me to be Uccaiḥśravā, who rose out of the ocean, born of the elixir of immortality; of lordly elephants I am Airāvata, and among men I am the monarch.","enh":"Of horses know Me to be Uccaiḥśravā, produced during the churning of the ocean for nectar. Of lordly elephants I am Airāvata, and among men I am the monarch.","anade":["produced during the churning"],"quita":["who rose out of","ocean, born","elixir of immortality;"],"reord":[],"peso":13},{"id":"v-11-21","verse":"Bg 11.21","chapter":11,"jm":"Todos los semidioses se entregan y entran en Tí. Ellos están muy temerosos y con las manos juntas cantan los himnos Védicos.","of":"Todas las huestes de semidioses se están entregando a Tí y entrando dentro de Tí. Algunos de ellos, llenos de miedo, están ofreciendo oraciones con las manos juntas. Las huestes de grandes sabios y seres perfectos, exclamando «¡que todo sea paz!», Te están orando mediante el canto de los himnos védicos.","en":"All the demigods are surrendering and entering into You. They are very much afraid, and with folded hands they are singing the Vedic hymns.","enh":"All the hosts of demigods are surrendering before You and entering into You. Some of them, very much afraid, are offering prayers with folded hands. Hosts of great sages and perfected beings, crying “All peace!” are praying to You by singing the Vedic hymns.","anade":["are offering prayers","Hosts of great sages and perfected beings, crying “All peace!”"],"quita":[],"reord":[],"peso":13},{"id":"v-11-30","verse":"Bg 11.30","chapter":11,"jm":"¡Oh Viṣṇu!, Te veo devorando a toda la gente con Tus llameantes bocas y cubriendo el universo con Tus rayos inmensurables. Abrasando los mundos, Tú te manifiestas.","of":"¡Oh, Viṣṇu!, te veo devorar a toda la gente por todas partes con Tus flameantes bocas. Cubriendo todo el universo con Tu refulgencia, Tú te manifiestas con terribles y abrasadores rayos.","en":"O Viṣṇu, I see You devouring all people in Your flaming mouths and covering the universe with Your immeasurable rays. Scorching the worlds, You are manifest.","enh":"O Viṣṇu, I see You devouring all people from all sides with Your flaming mouths. Covering all the universe with Your effulgence, You are manifest with terrible, scorching rays.","anade":["from all sides with","with terrible, scorching rays."],"quita":["immeasurable rays. Scorching the worlds,"],"reord":[],"peso":13},{"id":"v-2-49","verse":"Bg 2.49","chapter":2,"jm":"¡Oh Dhanañjaya!, deshazte de todas las actividades fruitivas mediante el servicio devocional y entrégate por completo a esa conciencia. Aquellos que desean gozar del fruto de su trabajo son avaros.","of":"¡Oh, Dhanañjaya!, mediante el servicio devocional, mantén muy lejos todas las actividades abominables, y en ese estado de conciencia entrégate al Señor. Aquellos que quieren disfrutar de los frutos de su trabajo, son avaros.","en":"O Dhanañjaya, rid yourself of all fruitive activities by devotional service, and surrender fully to that consciousness. Those who want to enjoy the fruits of their work are misers.","enh":"O Dhanañjaya, keep all abominable activities far distant by devotional service, and in that consciousness surrender unto the Lord. Those who want to enjoy the fruits of their work are misers.","anade":["far distant","surrender unto the Lord."],"quita":["rid yourself of","surrender fully to"],"reord":[],"peso":12},{"id":"v-3-30","verse":"Bg 3.30","chapter":3,"jm":"Por lo tanto, ¡oh Arjuna! entregándome todas tus obras, con tu mente absorta en Mí, sin deseo de ganancia y libre de egoísmo y letargo, lucha.","of":"Por consiguiente, pelea, ¡oh, Arjuna!, entregándome a Mí todas tus obras, con pleno conocimiento de Mí, sin deseos de ganancia, sin sentido de posesión y libre de letargo.","en":"Therefore, O Arjuna, surrendering all your works unto Me, with mind intent on Me, and without desire for gain and free from egoism and lethargy, fight.","enh":"Therefore, O Arjuna, surrendering all your works unto Me, with full knowledge of Me, without desires for profit, with no claims to proprietorship, and free from lethargy, fight.","anade":["full knowledge of","profit, with no claims to proprietorship,"],"quita":["mind intent on"],"reord":[],"peso":12},{"id":"v-4-19","verse":"Bg 4.19","chapter":4,"jm":"Se entiende que alguien tiene pleno conocimiento cuando cada uno de sus actos está desprovisto del deseo por la gratificación de los sentidos. Los sabios dicen que él es un trabajador cuya acción fruitiva es consumida por el fuego del conocimiento perfecto.","of":"Se entiende que alguien tiene pleno conocimiento, cuando cada uno de sus esfuerzos está desprovisto del deseo de complacer los sentidos. Los sabios dicen que él es un trabajador cuyas reacciones del trabajo han sido quemadas por el fuego del conocimiento perfecto.","en":"One is understood to be in full knowledge whose every act is devoid of desire for sense gratification. He is said by sages to be a worker whose fruitive action is burned up by the fire of perfect knowledge.","enh":"One is understood to be in full knowledge whose every endeavor is devoid of desire for sense gratification. He is said by sages to be a worker for whom the reactions of work have been burned up by the fire of perfect knowledge.","anade":["for whom the reactions of work have been"],"quita":["whose fruitive action is"],"reord":[],"peso":12},{"id":"v-4-38","verse":"Bg 4.38","chapter":4,"jm":"En este mundo, no hay nada tan sublime y puro como el conocimiento trascendental. Tal conocimiento es el fruto maduro de todo el misticismo. Y aquel que lo ha alcanzado, disfruta del yo interior a su debido tiempo.","of":"En este mundo no hay nada tan sublime y puro como el conocimiento trascendental. Dicho conocimiento es el fruto maduro de todo misticismo, y aquel que se ha vuelto experto en la práctica del servicio devocional disfruta de ese conocimiento internamente, a su debido tiempo.","en":"In this world, there is nothing so sublime and pure as transcendental knowledge. Such knowledge is the mature fruit of all mysticism. And one who has achieved this enjoys the self within himself in due course of time.","enh":"In this world, there is nothing so sublime and pure as transcendental knowledge. Such knowledge is the mature fruit of all mysticism. And one who has become accomplished in the practice of devotional service enjoys this knowledge within himself in due course of time.","anade":["become accomplished in the practice of devotional service enjoys"],"quita":["achieved this enjoys"],"reord":[],"peso":12},{"id":"v-8-28","verse":"Bg 8.28","chapter":8,"jm":"Una persona que acepta el sendero del servicio devocional no está privada de los resultados que se obtienen del estudio de los Vedas, la ejecución de sacrificios austeros, dar caridad o dedicarse a las actividades filosóficas y fruitivas. Al final, ella alcanza la morada suprema.","of":"La persona que acepta el sendero del servicio devocional no está desprovista de los resultados que se obtienen del estudio de los Vedas, de la ejecución de sacrificios del sometimiento a austeridades la caridad o de la ejecución de actividades filosóficas y fruitivas. Por el simple hecho de realizar servicio devocional, ella consigue todo eso, y al final llega a la eterna morada suprema.","en":"A person who accepts the path of devotional service is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity or pursuing philosophical and fruitive activities. At the end he reaches the supreme abode.","enh":"A person who accepts the path of devotional service is not bereft of the results derived from studying the Vedas, performing sacrifices, undergoing austerities, giving charity or pursuing philosophical and fruitive activities. Simply by performing devotional service, he attains all these, and at the end he reaches the supreme eternal abode.","anade":["undergoing austerities,","Simply by performing devotional service, he attains all these, and"],"quita":[],"reord":[],"peso":12},{"id":"v-10-6","verse":"Bg 10.6","chapter":10,"jm":"Los siete grandes sabios y antes de ellos los cuatro grandes sabios y los Manus (progenitores de la humanidad), nacen de Mi mente. Y todas las criaturas en estos planetas descienden de ellos.","of":"Los siete grandes sabios, y antes que ellos los otros cuatro grandes sabios y los manus [los progenitores de la humanidad], provienen de Mí, nacidos de Mi mente, y todos los seres vivos que pueblan los diversos planetas descienden de ellos.","en":"The seven great sages and before them the four other great sages and the Manus [progenitors of mankind] are born out of My mind, and all creatures in these planets descend from them.","enh":"The seven great sages and before them the four other great sages and the Manus [progenitors of mankind] come from Me, born from My mind, and all the living beings populating the various planets descend from them.","anade":["come from Me,","the living beings populating the various"],"quita":["creatures in these"],"reord":[],"peso":12},{"id":"v-11-7","verse":"Bg 11.7","chapter":11,"jm":"Cualquier cosa que desees ver, puedes verla, a la vez en este cuerpo. Esta forma universal puede mostrarte todo lo que ahora desees y también todo lo que puedas desear en el futuro. Todo está aquí en forma completa.","of":"¡Oh, Arjuna!, todo lo que quieras ver, ¡obsérvalo de inmediato en este cuerpo Mío! Esta forma universal puede mostrarte todo lo que deseas ver y todo lo que vayas a querer ver en el futuro. Todo —lo móvil e inmóvil— está aquí por completo, en un solo lugar.","en":"Whatever you wish to see can be seen all at once in this body. This universal form can show you all that you now desire, as well as whatever you may desire in the future. Everything is here completely.","enh":"O Arjuna, whatever you wish to see, behold at once in this body of Mine! This universal form can show you whatever you now desire to see and whatever you may want to see in the future. Everything – moving and nonmoving – is here completely, in one place.","anade":["want to see","– moving and nonmoving –"],"quita":["can be seen all"],"reord":[],"peso":12},{"id":"v-14-13","verse":"Bg 14.13","chapter":14,"jm":"iOh, hijo de Kuru! cuando hay un aumento en la modalidad de la ignorancia, se manifiestan la locura, la ilusión, la inercia y la oscuridad.","of":"Cuando hay un aumento de la modalidad de la ignorancia, ¡oh, hijo de Kuru!, se manifiestan la oscuridad, la inercia, la locura y la ilusión.","en":"O son of Kuru, when there is an increase in the mode of ignorance madness, illusion, inertia and darkness are manifested.","enh":"When there is an increase in the mode of ignorance, O son of Kuru, darkness, inertia, madness and illusion are manifested.","anade":["O son of Kuru, darkness, inertia,"],"quita":["O son of Kuru,","madness, illusion,"],"reord":[],"peso":12},{"id":"v-2-65","verse":"Bg 2.65","chapter":2,"jm":"Para aquel que está situado de este modo en la conciencia Divina, las tres clases de miserias de la existencia material ya no existen; en dicho estado feliz, su inteligencia pronto se estabiliza.","of":"Para aquel que se encuentra satisfecho de ese modo [en el estado de conciencia de Kṛṣṇa], dejan de existir las tres clases de sufrimientos de la existencia material; con la conciencia así de satisfecha, la inteligencia de uno pronto queda bien establecida.","en":"For one who is so situated in the Divine consciousness, the threefold miseries of material existence exist no longer; in such a happy state, one's intelligence soon becomes steady.","enh":"For one thus satisfied [in Kṛṣṇa consciousness], the threefold miseries of material existence exist no longer; in such satisfied consciousness, one’s intelligence is soon well established.","anade":["thus satisfied","satisfied consciousness,","well established."],"quita":["a happy state,","becomes steady."],"reord":[],"peso":11},{"id":"v-3-3","verse":"Bg 3.3","chapter":3,"jm":"El Señor Bienaventurado dijo: ¡Oh inmaculado Arjuna! ya he explicado que hay dos clases de hombres que entienden el Yo. Algunos se inclinan a entenderlo mediante la especulación filosófica empírica y otros se inclinan a conocerlo mediante el trabajo devocional.","of":"La Suprema Personalidad de Dios dijo: ¡Oh, inmaculado Arjuna!, ya he explicado que hay dos clases de hombres que tratan de comprender el ser. Algunos se inclinan a entenderlo mediante la comprensión filosófica empírica, y otros se inclinan a entenderlo mediante el servicio devocional.","en":"The Blessed Lord said: O sinless Arjuna, I have already explained that there are two classes of men who realize the Self. Some are inclined to understand Him by empirical, philosophical speculation, and others are inclined to know Him by devotional work.","enh":"The Supreme Personality of Godhead said: O sinless Arjuna, I have already explained that there are two classes of men who try to realize the self. Some are inclined to understand it by empirical philosophical speculation, and others by devotional service.","anade":["Supreme Personality of Godhead"],"quita":["Blessed Lord","are inclined to know Him"],"reord":[],"peso":11},{"id":"v-3-32","verse":"Bg 3.32","chapter":3,"jm":"Pero aquellos que debido a la envidia hacen caso omiso de estas enseñanzas y no las practican regularmente, deben ser considerados desprovistos de todo conocimiento, engañados y condenados a la ignorancia y al cautiverio.","of":"Pero ha de saberse que aquellos que, por envidia, no hacen caso de estas enseñanzas y no las siguen habitualmente están engañados y desprovistos de todo conocimiento, y han arruinado sus esfuerzos por lograr la perfección.","en":"But those who, out of envy, disregard these teachings and do not practice them regularly, are to be considered bereft of all knowledge, befooled, and doomed to ignorance and bondage.","enh":"But those who, out of envy, disregard these teachings and do not follow them regularly are to be considered bereft of all knowledge, befooled, and ruined in their endeavors for perfection.","anade":["ruined in their endeavors for perfection."],"quita":["doomed to ignorance and bondage."],"reord":[],"peso":11},{"id":"v-4-39","verse":"Bg 4.39","chapter":4,"jm":"Un hombre de fe que está absorto en el conocimiento trascendental y que subyuga sus sentidos, pronto alcanza la paz espiritual suprema.","of":"Un hombre fiel que se consagra al conocimiento trascendental y que subyuga los sentidos es merecedor de obtener ese conocimiento, y al adquirirlo, encuentra rápidamente la suprema paz espiritual.","en":"A faithful man who is absorbed in transcendental knowledge and who subdues his senses quickly attains the supreme spiritual peace.","enh":"A faithful man who is dedicated to transcendental knowledge and who subdues his senses is eligible to achieve such knowledge, and having achieved it he quickly attains the supreme spiritual peace.","anade":["is eligible to achieve such knowledge, and having achieved it he"],"quita":[],"reord":[],"peso":11},{"id":"v-4-41","verse":"Bg 4.41","chapter":4,"jm":"Por lo tanto, a aquel que ha renunciado a los frutos de su acción, cuyas dudas son destruidas por el conocimiento trascendental y que está situado firmemente en el yo, no le atan las obras, ¡oh conquistador de riquezas!","of":"Aquel que realiza servicio devocional y renuncia a los frutos de sus acciones, y cuyas dudas han sido destruidas por el conocimiento trascendental, está verdaderamente situado en el ser. Así pues, a él no lo atan las reacciones del trabajo, ¡oh, conquistador de riquezas!","en":"Therefore, one who has renounced the fruits of his action, whose doubts are destroyed by transcendental knowledge, and who is situated firmly in the self, is not bound by works, O conqueror of riches.","enh":"One who acts in devotional service, renouncing the fruits of his actions, and whose doubts have been destroyed by transcendental knowledge, is situated factually in the self. Thus he is not bound by the reactions of work, O conqueror of riches.","anade":["acts in devotional service, renouncing","the reactions of work,"],"quita":["has renounced"],"reord":[],"peso":11},{"id":"v-6-24","verse":"Bg 6.24","chapter":6,"jm":"Uno debe ocuparse en la práctica del yoga con determinación y fe firmes. Debe abandonar sin excepción todos los deseos materiales nacidos del ego falso y de esta forma controlar mediante la mente, todos los sentidos en todos lados.","of":"Uno debe dedicarse a la práctica del yoga con determinación y fe, y no dejarse apartar de la senda. Uno debe abandonar, sin excepción, todos los deseos materiales nacidos de especulaciones mentales, y de ese modo controlar con la mente todos los sentidos, por todas partes.","en":"One should engage oneself in the practice of yoga with undeviating determination and faith. One should abandon, without exception, all material desires born of false ego and thus control all the senses on all sides by the mind.","enh":"One should engage oneself in the practice of yoga with determination and faith and not be deviated from the path. One should abandon, without exception, all material desires born of mental speculation and thus control all the senses on all sides by the mind.","anade":["and not be deviated from the path.","mental speculation"],"quita":["false ego"],"reord":[],"peso":11},{"id":"v-6-38","verse":"Bg 6.38","chapter":6,"jm":"¡Oh Kṛṣṇa, el de los poderosos brazos! Tal hombre, estando desviado del sendero de la Trascendencia, ¿perece como una nube dispersa, sin posición en ninguna esfera?","of":"¡Oh, Kṛṣṇa, el de los poderosos brazos!, ¿no es cierto que ese hombre, que se encuentra confundido en el sendero de la trascendencia, se aleja tanto del éxito espiritual como del material, y perece como una nube que se dispersa, sin ninguna posición en ninguna esfera?","en":"O mighty-armed Kṛṣṇa, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?","enh":"O mighty-armed Kṛṣṇa, does not such a man, who is bewildered from the path of transcendence, fall away from both spiritual and material success and perish like a riven cloud, with no position in any sphere?","anade":["fall away from both spiritual and material success and"],"quita":["being deviated"],"reord":[],"peso":11},{"id":"v-9-28","verse":"Bg 9.28","chapter":9,"jm":"De esta forma te librarás de las reacciones de todas las acciones, buenas y malas y mediante este principio de renunciación te liberarás y vendrás a Mí.","of":"De ese modo te librarás del cautiverio del trabajo y sus resultados auspiciosos y desfavorables. Con la mente fija en Mí y siguiendo ese principio de renunciación, te liberarás y vendrás a Mí.","en":"In this way you will be freed from all reactions to good and evil deeds, and by this principle of renunciation you will be liberated and come to Me.","enh":"In this way you will be freed from bondage to work and its auspicious and inauspicious results. With your mind fixed on Me in this principle of renunciation, you will be liberated and come to Me.","anade":["inauspicious results. With your mind fixed on Me in"],"quita":["evil deeds,"],"reord":[],"peso":11},{"id":"v-17-7","verse":"Bg 17.7","chapter":17,"jm":"Incluso la comida que se ingiere es de tres clases, en función a las tres modalidades de la naturaleza material. Lo mismo se aplica a los sacrificios, las austeridades y la caridad. Escucha y te diré como se distinguen.","of":"Incluso la comida que cada persona prefiere es de tres clases, en función de las tres modalidades de la naturaleza material. Lo mismo es cierto de los sacrificios, las austeridades y la caridad. Ahora oye cuáles son las diferencias que hay entre ellos.","en":"Even food of which all partake is of three kinds, according to the three modes of material nature. The same is true of sacrifices, austerities and charity. Listen, and I shall tell you of the distinctions of these.","enh":"Even the food each person prefers is of three kinds, according to the three modes of material nature. The same is true of sacrifices, austerities and charity. Now hear of the distinctions between them.","anade":["each person prefers","Now hear"],"quita":["Listen, and I shall tell you"],"reord":[],"peso":11},{"id":"v-18-27","verse":"Bg 18.27","chapter":18,"jm":"Pero aquel trabajador que está apegado a los frutos de su labor y que quiere disfrutarlos apasionadamente, que es codicioso, envidioso, impuro y que es movido por la felicidad y la aflicción, es un trabajador en la modalidad de la pasión.","of":"El trabajador que está apegado al trabajo y a los frutos del trabajo, deseando disfrutar de esos frutos, y que es codicioso, siempre está envidioso, es impuro, y lo mueven la alegría y la tristeza, se dice que está en el plano de la modalidad de la pasión.","en":"But that worker who is attached to the fruits of his labor and who passionately wants to enjoy them, who is greedy, envious and impure and moved by happiness and distress, is a worker in the mode of passion.","enh":"The worker who is attached to work and the fruits of work, desiring to enjoy those fruits, and who is greedy, always envious, impure, and moved by joy and sorrow, is said to be in the mode of passion.","anade":["work, desiring","those fruits, and"],"quita":["his labor and who passionately wants"],"reord":[],"peso":11},{"id":"v-1-32-35","verse":"Bg 1.32-35","chapter":1,"jm":"¡Oh Govinda! ¿De qué nos sirven los reinos, la felicidad, o aún la vida misma, cuando todos aquellos para quienes los deseamos se encuentran ahora formados en este campo de batalla? ¡Oh Madhusūdana! cuando maestros, padres, hijos, abuelos, tíos maternos, suegros, nietos, cuñados y todos los parientes están dispuestos a dar sus vidas y sus propiedades y están presentes ante mí, entonces, ¿por qué tendría que desear matarles, aunque yo sobreviva? ¡Oh sustentador de todas las criaturas! no estoy dispuesto a luchar con ellos, ni siquiera a cambio de los tres mundos, mucho menos por esta tierra.","of":"¡Oh, Govinda!, ¿de qué nos sirve un reino, la felicidad, o incluso la propia vida, cuando todos aquellos para quienes los deseamos se encuentran ahora formados en este campo de batalla? ¡Oh, Madhusūdana!, cuando maestros, padres, hijos, abuelos, tíos maternos, suegros, nietos, cuñados y demás familiares están dispuestos a perder la vida y sus propiedades y se encuentran ante mí, ¿por qué habría yo de desear matarlos, aun a pesar de que si no lo hago, ellos me maten a mí? ¡Oh, sustentador de todas las entidades vivientes!, no estoy dispuesto a pelear con ellos ni siquiera a cambio de los tres mundos, mucho menos por esta Tierra. ¿Qué placer vamos a obtener de matar a los hijos de Dhṛtarāṣṭra?","en":"O Govinda, of what avail to us are kingdoms, happiness or even life itself when all those for whom we may desire them are now arrayed in this battlefield? O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive? O maintainer of all creatures, I am not prepared to fight with them even in exchange for the three worlds, let alone this earth.","enh":"O Govinda, of what avail to us are a kingdom, happiness or even life itself when all those for whom we may desire them are now arrayed on this battlefield? O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and other relatives are ready to give up their lives and properties and are standing before me, why should I wish to kill them, even though they might otherwise kill me? O maintainer of all living entities, I am not prepared to fight with them even in exchange for the three worlds, let alone this earth. What pleasure will we derive from killing the sons of Dhṛtarāṣṭra?","anade":["they might otherwise kill me?","living entities,"],"quita":["I may survive?"],"reord":[],"peso":10},{"id":"v-1-42","verse":"Bg 1.42","chapter":1,"jm":"Debido a los actos malévolos de los destructores de la tradición familiar, todo tipo de proyectos comunitarios y actividades para el bienestar de la familia son devastados.","of":"Debido a las maldades de aquellos que destruyen la tradición familiar, causando con ello la aparición de hijos no deseados, toda clase de proyectos de la comunidad y actividades de bienestar para la familia quedan devastados.","en":"Due to the evil deeds of the destroyers of family tradition, all kinds of community projects and family welfare activities are devastated.","enh":"By the evil deeds of those who destroy the family tradition and thus give rise to unwanted children, all kinds of community projects and family welfare activities are devastated.","anade":["those who destroy","and thus give rise to unwanted children,"],"quita":[],"reord":[],"peso":10},{"id":"v-2-58","verse":"Bg 2.58","chapter":2,"jm":"Aquel que es capaz de retraer sus sentidos de los objetos de los sentidos, así como la tortuga retrae sus extremidades dentro del caparazón, se debe entender que está verdaderamente establecido en el conocimiento.","of":"Aquel que es capaz de apartar los sentidos de los objetos de los sentidos, tal como la tortuga guarda las extremidades dentro del caparazón, tiene firmemente en su posesión el conocimiento perfecto.","en":"One who is able to withdraw his senses from sense objects, as the tortoise draws his limbs within the shell, is to be understood as truly situated in knowledge.","enh":"One who is able to withdraw his senses from sense objects, as the tortoise draws its limbs within the shell, is firmly fixed in perfect consciousness.","anade":["firmly fixed","perfect consciousness."],"quita":["to be understood as truly situated"],"reord":[],"peso":10},{"id":"v-7-6","verse":"Bg 7.6","chapter":7,"jm":"De todo lo que es material y de todo lo que es espiritual en este mundo, has de saber por cierto que Yo soy tanto su origen como su disolución.","of":"Todos los seres creados tienen su origen en estas dos naturalezas. De todo lo que es material y de todo lo que es espiritual en este mundo, has de saber con toda certeza que Yo soy tanto el origen como la disolución.","en":"Of all that is material and all that is spiritual in this world, know for certain that I am both its origin and dissolution.","enh":"All created beings have their source in these two natures. Of all that is material and all that is spiritual in this world, know for certain that I am both the origin and the dissolution.","anade":["All created beings have their source in these two natures."],"quita":[],"reord":[],"peso":10},{"id":"v-7-12","verse":"Bg 7.12","chapter":7,"jm":"Todos los estados de existencia --ya sean en la bondad, la pasión o la ignorancia-- se manifiestan mediante Mi energía. En un sentido Yo soy todo, pero Soy independiente. Yo no estoy bajo las modalidades de esta naturaleza material.","of":"Has de saber que todos los estados de existencia —ya sean de la bondad, de la pasión o de la ignorancia— los manifiesta Mí energía. En un sentido, Yo lo soy todo, pero soy independiente. Yo no me encuentro bajo la jurisdicción de las modalidades de la naturaleza material, ya que, por el contrario, ellas se encuentran dentro de Mí.","en":"All states of being-be they of goodness, passion or ignorance-are manifested by My energy. I am, in one sense, everything-but I am independant. I am not under the modes of this material nature.","enh":"Know that all states of being – be they of goodness, passion or ignorance – are manifested by My energy. I am, in one sense, everything, but I am independent. I am not under the modes of material nature, for they, on the contrary, are within Me.","anade":["everything, but","for they, on the contrary, are within Me."],"quita":[],"reord":[],"peso":10},{"id":"v-7-24","verse":"Bg 7.24","chapter":7,"jm":"Los hombres sin inteligencia que no Me conocen, piensan que he asumido esta forma y personalidad. Debido a su escaso conocimiento, no conocen Mi naturaleza superior, la cual es inmutable y suprema.","of":"Los hombres que carecen de inteligencia y que no Me conocen perfectamente, creen que Yo, la Suprema Personalidad de Dios, Kṛṣṇa, era impersonal antes, y que ahora he adoptado esta personalidad. Debido a su poco conocimiento no conocen Mi naturaleza superior, la cual es imperecedera y suprema.","en":"Unintelligent men, who know Me not, think that I have assumed this form and personality. Due to their small knowledge, they do not know My higher nature, which is changeless and supreme.","enh":"Unintelligent men, who do not know Me perfectly, think that I, the Supreme Personality of Godhead, Kṛṣṇa, was impersonal before and have now assumed this personality. Due to their small knowledge, they do not know My higher nature, which is imperishable and supreme.","anade":["the Supreme Personality of Godhead, Kṛṣṇa, was impersonal before and"],"quita":[],"reord":[],"peso":10},{"id":"v-9-5","verse":"Bg 9.5","chapter":9,"jm":"Y aun así, todo lo creado no descansa en Mí. ¡He aquí Mí opulencia mística! Aunque Yo soy quien mantiene a todas las entidades vivientes y aunque estoy en todas partes, aun así Mi Yo es la fuente misma de la creación.","of":"Y, sin embargo, todo lo creado no descansa en Mí. ¡He ahí mi opulencia mística! Aunque Yo soy el que mantiene a todas las entidades vivientes y aunque estoy en todas partes, Yo no soy parte de esta manifestación cósmica, pues Mi Ser es la fuente en sí de la creación.","en":"And yet everything that is created does not rest in Me. Behold My mystic opulence! Although I am the maintainer of all living entities, and although I am everywhere, still My Self is the very source of creation.","enh":"And yet everything that is created does not rest in Me. Behold My mystic opulence! Although I am the maintainer of all living entities and although I am everywhere, I am not a part of this cosmic manifestation, for My Self is the very source of creation.","anade":["I am not a part of this cosmic manifestation, for"],"quita":[],"reord":[],"peso":10},{"id":"v-9-32","verse":"Bg 9.32","chapter":9,"jm":"¡Oh hijo de Pṛthā!, aquellos que se refugian en Mí, aunque sean de un nacimiento inferior --mujeres, vaiśyas (comerciantes), así como también los sūdras (obreros)-- pueden alcanzar el destino supremo.","of":"¡Oh, hijo de Pṛthā!, aquellos que se refugian en Mí, aunque sean de baja estirpe —las mujeres, los vaiśyas [los comerciantes] y los śūdras [los trabajadores]—, pueden dirigirse hacia el destino supremo.","en":"O son of Pṛthā, those who take shelter in Me, though they be of lower birth-women, vaiśyas [merchants], as well as śūdras [workers]-can approach the supreme destination.","enh":"O son of Pṛthā, those who take shelter in Me, though they be lowborn, women, vaiśyas [merchants] or śūdras [workers], can attain the supreme destination.","anade":["lowborn, women,","[workers], can attain"],"quita":["of lower birth-women,","[workers]-can approach"],"reord":[],"peso":10},{"id":"v-11-44","verse":"Bg 11.44","chapter":11,"jm":"Tú eres el Señor Supremo, a quien todos los seres vivientes deben adorar. Así, me postro para ofrecerte mis respetos y pedir Tu misericordia. Por favor tolera los agravios que haya podido hacerte y sé paciente conmigo, tal como un padre lo es con su hijo, un amigo con su amigo, o un amante con su amado.","of":"Tú eres el Señor Supremo, quien ha de ser adorado por todo ser viviente. Debido a ello, caigo a ofrecerte mis respetuosas reverencias y a pedir Tu misericordia. Así como un padre tolera la impudencia de un hijo, un amigo tolera la impertinencia de otro o así como el esposo tolera la familiaridad de su esposa, por favor tolera los agravios que pueda haber cometido contra Ti.","en":"You are the Supreme Lord, to be worshiped by every living being. Thus I fall down to offer You my respects and ask Your mercy. Please tolerate the wrongs that I may have done to You and bear with me as a father with his son, or a friend with his friend, or a lover with his beloved.","enh":"You are the Supreme Lord, to be worshiped by every living being. Thus I fall down to offer You my respectful obeisances and ask Your mercy. As a father tolerates the impudence of his son, a friend the impertinence of a friend, or a husband the familiarity of his wife, please tolerate the wrongs I may have done You.","anade":["respectful obeisances","tolerates the impudence of","husband the familiarity of"],"quita":[],"reord":[["wife, please tolerate the wrongs I may have done You.","Please tolerate the wrongs that I may have done to You and bear with me"]],"peso":10},{"id":"v-13-25","verse":"Bg 13.25","chapter":13,"jm":"Cuando un hombre sensato deja de ver diferentes identidades, las cuales se deben a los diferentes cuerpos materiales, alcanza el concepto del Brahman. De este modo, él ve que los seres están expandidos por doquier.","of":"Algunos perciben a través de la meditación a la Superalma que se encuentra dentro de ellos, otros a través del cultivo de conocimiento, y aun otros a través del trabajo sin deseos fruitivos.","en":"That Supersoul is perceived by some through meditation, by some through the cultivation of knowledge, and by others through working without fruitive desire.","enh":"Some perceive the Supersoul within themselves through meditation, others through the cultivation of knowledge, and still others through working without fruitive desires.","anade":["Some perceive the","within themselves"],"quita":["That Supersoul is perceived by"],"reord":[],"peso":10},{"id":"v-17-19","verse":"Bg 17.19","chapter":17,"jm":"Y aquellas penitencias y austeridades que se realizan neciamente por medio de la tortura obstinada de uno mismo, o para destruir o perjudicar a los demás, se dice que están en la modalidad de la ignorancia.","of":"La penitencia que se realiza por necedad, con la tortura de uno mismo o para destruir o hacerles daño a otros, se dice que está en el plano de la modalidad de la ignorancia.","en":"And those penances and austerities which are performed foolishly by means of obstinant self-torture, or to destroy or injure others, are said to be in the mode of ignorance.","enh":"Penance performed out of foolishness, with self-torture or to destroy or injure others, is said to be in the mode of ignorance.","anade":[],"quita":["And those penances and austerities which are","foolishly by means"],"reord":[],"peso":10},{"id":"v-18-50","verse":"Bg 18.50","chapter":18,"jm":"¡Oh hijo de Kuntī!, aprende de Mí brevemente cómo uno puede alcanzar la etapa de perfección suprema, Brahman, actuando de la manera que ahora voy a resumir.","of":"¡Oh, hijo de Kuntī!, voy a informarte cómo alguien que ha logrado esa perfección, puede llegar a la suprema etapa perfecta, el Brahman, la etapa del conocimiento supremo, si actúa de la manera que ahora voy a resumir.","en":"O son of Kuntī, learn from Me in brief how one can attain to the supreme perfectional stage, Brahman, by acting in the way which I shall now summarize.","enh":"O son of Kuntī, learn from Me how one who has achieved this perfection can attain to the supreme perfectional stage, Brahman, the stage of highest knowledge, by acting in the way I shall now summarize.","anade":["who has achieved this perfection","the stage of highest knowledge,"],"quita":[],"reord":[],"peso":10},{"id":"v-5-25","verse":"Bg 5.25","chapter":5,"jm":"Aquel que está más allá de la dualidad y de la duda, cuya mente está ocupada internamente, quien se afana en procurar el bienestar de todos los seres conscientes y que está libre de todo pecado, alcanza la liberación en el Supremo.","of":"Aquellos que se encuentran más allá de las dualidades que surgen de las dudas, que tienen la mente ocupada internamente, que siempre están muy ocupados en trabajar por el bienestar de todos los seres vivientes, y que están libres de toda clase de pecados, logran la liberación en el Supremo.","en":"One who is beyond duality and doubt, whose mind is engaged within, who is always busy working for the welfare of all sentient beings, and who is free from all sins, achieves liberation in the Supreme.","enh":"Those who are beyond the dualities that arise from doubts, whose minds are engaged within, who are always busy working for the welfare of all living beings, and who are free from all sins achieve liberation in the Supreme.","anade":["the dualities that arise from doubts,"],"quita":["duality and doubt,"],"reord":[],"peso":9},{"id":"v-6-2","verse":"Bg 6.2","chapter":6,"jm":"Lo que es llamado renunciación es lo mismo que el yoga, o sea vincularse con el Supremo, ya que nadie puede volverse un yogī, a menos que renuncie al deseo de gratificación de los sentidos.","of":"Lo que se denomina renunciación, debes saber que es lo mismo que el yoga, o el vincularse con el Supremo, ¡oh, hijo de Pāṇḍu!, porque jamás puede alguien convertirse en yogī, a menos que renuncie al deseo de complacer los sentidos.","en":"What is called renunciation is the same as yoga, or linking oneself with the Supreme, for no one can become a yogī unless he renounces the desire for sense gratification.","enh":"What is called renunciation you should know to be the same as yoga, or linking oneself with the Supreme, O son of Pāṇḍu, for one can never become a yogī unless he renounces the desire for sense gratification.","anade":["you should know to be","O son of Pāṇḍu,"],"quita":[],"reord":[],"peso":9},{"id":"v-6-18","verse":"Bg 6.18","chapter":6,"jm":"Cuando el yogī, mediante la práctica del yoga disciplina sus actividades mentales y se sitúa en la Trascendencia --desprovisto de todos los deseos materiales-- se dice que ha alcanzado el yoga.","of":"Cuando el yogī disciplina sus actividades mentales mediante la práctica del yoga y se sitúa en la trascendencia —libre de todos los deseos materiales—, se dice que él está bien establecido en el yoga.","en":"When the yogī, by practice of yoga, disciplines his mental activities and becomes situated in Transcendence-devoid of all material desires-he is said to have attained yoga.","enh":"When the yogī, by practice of yoga, disciplines his mental activities and becomes situated in transcendence – devoid of all material desires – he is said to be well established in yoga.","anade":["transcendence – devoid","be well established in"],"quita":["have attained"],"reord":[],"peso":9},{"id":"v-6-31","verse":"Bg 6.31","chapter":6,"jm":"El yogī que sabe que Yo y la Superalma dentro de todas las criaturas somos uno, Me adora y siempre permanece en Mí en todas las circunstancias.","of":"Un yogī como ese, que se dedica al venerable servicio de la Superalma sabiendo que Yo y la Superalma somos uno, permanece siempre en Mí en todas las circunstancias.","en":"The yogī who knows that I and the Supersoul within all creatures are one worships Me and remains always in Me in all circumstances.","enh":"Such a yogī, who engages in the worshipful service of the Supersoul, knowing that I and the Supersoul within all creatures are one, remains always in Me in all circumstances.","anade":["engages in the worshipful service of the Supersoul, knowing"],"quita":[],"reord":[],"peso":9},{"id":"v-6-37","verse":"Bg 6.37","chapter":6,"jm":"Arjuna dijo: ¿Cuál es el destino del hombre de fe que no persevera, quien al principio emprende el proceso de la autorrealización, pero que después desiste debido a su mentalidad mundana y de esta manera no alcanza la perfección en el misticismo?","of":"Arjuna dijo: ¡Oh, Kṛṣṇa!, ¿cuál es el destino del trascendentalista que fracasa, quien al principio emprende el proceso de la autorrealización con fe, pero que luego desiste debido a una mentalidad mundana, y que por ello no logra la perfección en el misticismo?","en":"Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness and thus does not attain perfection in mysticism?","enh":"Arjuna said: O Kṛṣṇa, what is the destination of the unsuccessful transcendentalist, who in the beginning takes to the process of self-realization with faith but who later desists due to worldly-mindedness and thus does not attain perfection in mysticism?","anade":["unsuccessful transcendentalist,"],"quita":["man of faith who does not persevere,"],"reord":[],"peso":9},{"id":"v-7-17","verse":"Bg 7.17","chapter":7,"jm":"De estos, el sabio que tiene pleno conocimiento, unido a Mí mediante el servicio devocional puro, es el mejor. Pues Yo soy muy querido para él y él es muy querido para Mí.","of":"De estos, el mejor es aquel que tiene pleno conocimiento y que siempre está dedicado al servicio devocional puro, pues Yo le soy muy querido a él y él Me es muy querido a Mí.","en":"Of these, the wise one who is in full knowledge in union with Me through pure devotional service is the best. For I am very dear to him, and he is dear to Me.","enh":"Of these, the one who is in full knowledge and who is always engaged in pure devotional service is the best. For I am very dear to him, and he is dear to Me.","anade":["and who is always engaged"],"quita":["union with Me through"],"reord":[],"peso":9},{"id":"v-8-10","verse":"Bg 8.10","chapter":8,"jm":"Aquel que a la hora de la muerte fija su aire vital en el entrecejo y se ocupa con plena devoción en recordar al Señor Supremo, ciertamente alcanzará a la Suprema Personalidad de Dios.","of":"Aquel que, en el momento de la muerte, fije su aire vital entre las cejas y, por la fuerza del yoga, con una mente recta, se dedique a recordar al Señor Supremo con toda devoción, ciertamente que llegará a la Suprema Personalidad de Dios.","en":"One who, at the time of death, fixes his life air between the eyebrows and in full devotion engages himself in remembering the Supreme Lord, will certainly attain to the Supreme Personality of Godhead.","enh":"One who, at the time of death, fixes his life air between the eyebrows and, by the strength of yoga, with an undeviating mind, engages himself in remembering the Supreme Lord in full devotion, will certainly attain to the Supreme Personality of Godhead.","anade":["by the strength of yoga, with an undeviating mind,"],"quita":[],"reord":[["in full devotion,","in full devotion"]],"peso":9},{"id":"v-9-1","verse":"Bg 9.1","chapter":9,"jm":"El Señor Supremo dijo: Mi querido Arjuna, debido a que nunca Me envidias, Yo te impartiré esta sabiduría que es la más secreta, conociendo la cual te aliviarás de las miserias de la existencia material.","of":"La Suprema Personalidad de Dios dijo: Mi querido Arjuna, como tú nunca Me envidias, te he de impartir ese conocimiento y esa comprensión que son de lo más confidenciales, con lo cual te verás liberado de los sufrimientos de la existencia material.","en":"The Supreme Lord said: My dear Arjuna, because you are never envious of Me, I shall impart to you this most secret wisdom, knowing which you shall be relieved of the miseries of material existence.","enh":"The Supreme Personality of Godhead said: My dear Arjuna, because you are never envious of Me, I shall impart to you this most confidential knowledge and realization, knowing which you shall be relieved of the miseries of material existence.","anade":["Personality of Godhead","confidential knowledge and realization,"],"quita":["secret wisdom,"],"reord":[],"peso":9},{"id":"v-9-33","verse":"Bg 9.33","chapter":9,"jm":"¡Cuánto más grandes son entonces los brāhmaṇas, los virtuosos, los devotos y los reyes santos que en este miserable mundo temporal se ocupan en Mi amoroso servicio!","of":"¡Cuánto más cierto no es esto en el caso de los virtuosos brāhmaṇas, de los devotos y también de los reyes santos! Así que, habiendo venido a este temporal y desolador mundo, dedícate a Mi amoroso servicio.","en":"How much greater then are the brāhmaṇas, the righteous, the devotees and saintly kings who in this temporary miserable world engage in loving service unto Me.","enh":"How much more this is so of the righteous brāhmaṇas, the devotees and the saintly kings. Therefore, having come to this temporary, miserable world, engage in loving service unto Me.","anade":["Therefore, having come to"],"quita":["greater then are the brāhmaṇas,"],"reord":[],"peso":9},{"id":"v-10-38","verse":"Bg 10.38","chapter":10,"jm":"Entre los castigos Yo soy la vara de castigo y de aquellos que buscan la victoria Yo soy la moralidad. De las cosas secretas, Yo soy el silencio y soy la sabiduría de los sabios.","of":"Entre todos los medios para suprimir lo ilícito, Yo soy el castigo; y entre aquellos que buscan la victoria, Yo soy la moral. De las cosas secretas, Yo soy el silencio, y Yo soy la sabiduría de los sabios.","en":"Among punishments I am the rod of chastisement, and of those who seek victory, I am morality. Of secret things I am silence, and of the wise I am wisdom.","enh":"Among all means of suppressing lawlessness I am punishment, and of those who seek victory I am morality. Of secret things I am silence, and of the wise I am the wisdom.","anade":["all means of suppressing lawlessness"],"quita":["the rod of chastisement,"],"reord":[],"peso":9},{"id":"v-11-5","verse":"Bg 11.5","chapter":11,"jm":"El Señor Bienaventurado dijo: Mi querido Arjuna, ¡oh hijo de Pṛthā!, contempla ahora Mis opulencias, cientos de miles de diversas formas divinas, multicolores como el mar.","of":"La Suprema Personalidad de Dios dijo: Mi querido Arjuna, ¡oh, hijo de Pṛthā!, mira ahora Mis opulencias: cientos de miles de formas divinas y multicolores.","en":"The Blessed Lord said: My dear Arjuna, O son of Pṛthā, behold now My opulences, hundreds of thousands of varied divine forms, multicolored like the sea.","enh":"The Supreme Personality of Godhead said: My dear Arjuna, O son of Pṛthā, see now My opulences, hundreds of thousands of varied divine and multicolored forms.","anade":["Supreme Personality of Godhead"],"quita":["Blessed Lord","like the sea."],"reord":[],"peso":9},{"id":"v-11-16","verse":"Bg 11.16","chapter":11,"jm":"Oh Señor del universo!, yo veo en Tu cuerpo universal muchísimas formas --vientres, bocas, ojos-- expandidas sin límite. No hay fin, no hay principio y no hay medio en todo esto.","of":"¡Oh, Señor del universo!, ¡oh, forma universal!, veo en Tu cuerpo muchísimos brazos, barrigas, bocas y ojos, expandidos por doquier, sin límites. No veo en Ti ningún final, ningún medio ni ningún principio.","en":"O Lord of the universe, I see in Your universal body many, many forms-bellies, mouths, eyes-expanded without limit. There is no end, there is no beginning, and there is no middle to all this.","enh":"O Lord of the universe, O universal form, I see in Your body many, many arms, bellies, mouths and eyes, expanded everywhere, without limit. I see in You no end, no middle and no beginning.","anade":["O universal form,","arms, bellies,","and eyes, expanded everywhere,"],"quita":[],"reord":[],"peso":9},{"id":"v-11-37","verse":"Bg 11.37","chapter":11,"jm":"¡Oh grandioso!, quien estás incluso por encima de Brahmā, Tú eres el amo original ¿por qué no habrían de ofrecerte su homenaje? ¡Oh ilimitado! ¡Oh refugio del universo!, Tú eres la fuente invencible, la causa de todas las causas, trascendental a esta manifestación material.","of":"¡Oh, Tú, el grande, más grande incluso que Brahmā!, Tú eres el creador original. ¿Por qué, entonces, no habrían ellos de ofrecerte sus respetuosas reverencias? ¡Oh, Tú, el ilimitado, Dios de los dioses, refugio del universo!, Tú eres la fuente invencible, la causa de todas las causas, trascendental a esta manifestación material.","en":"O great one, who stands above even Brahmā, You are the original master. Why should they not offer their homage up to You, O limitless one? O refuge of the universe, You are the invincible source, the cause of all causes, transcendental to this material manifestation.","enh":"O great one, greater even than Brahmā, You are the original creator. Why then should they not offer their respectful obeisances unto You? O limitless one, God of gods, refuge of the universe! You are the invincible source, the cause of all causes, transcendental to this material manifestation.","anade":["respectful obeisances unto","God of gods,"],"quita":["who stands above"],"reord":[],"peso":9},{"id":"v-14-9","verse":"Bg 14.9","chapter":14,"jm":"La modalidad de la bondad le condiciona a uno a la felicidad, la pasión le condiciona a los frutos de la acción y la ignorancia a la locura.","of":"¡Oh, hijo de Bharata!, la modalidad de la bondad lo condiciona a uno a la felicidad; la pasión lo condiciona a uno a la acción fruitiva; y la ignorancia, que cubre el conocimiento de uno, lo ata a uno a la locura.","en":"The mode of goodness conditions one to happiness, passion conditions him to the fruits of action, and ignorance to madness.","enh":"O son of Bharata, the mode of goodness conditions one to happiness; passion conditions one to fruitive action; and ignorance, covering one’s knowledge, binds one to madness.","anade":["O son of Bharata,","covering one’s knowledge, binds one"],"quita":[],"reord":[],"peso":9},{"id":"v-17-24","verse":"Bg 17.24","chapter":17,"jm":"De este modo, los trascendentalistas emprenden los sacrificios, la caridad y las penitencias, empezando siempre con om, para alcanzar al Supremo.","of":"Por lo tanto, los trascendentalistas que emprenden las ejecuciones de sacrificios, obras de caridad y penitencias de conformidad con las regulaciones de las Escrituras, siempre comienzan con oṁ para llegar al Supremo.","en":"Thus the transcendentalists undertake sacrifices, charities, and penances, beginning always with om, to attain the Supreme.","enh":"Therefore, transcendentalists undertaking performances of sacrifice, charity and penance in accordance with scriptural regulations begin always with oṁ, to attain the Supreme.","anade":["penance in accordance with scriptural regulations begin"],"quita":["penances, beginning"],"reord":[["undertaking performances of sacrifice, charity","undertake sacrifices, charities,"]],"peso":9},{"id":"v-1-2","verse":"Bg 1.2","chapter":1,"jm":"Sañjaya dijo: ¡Oh Rey!, después de observar el ejército reunido por los hijos de Pāṇḍu, el rey Duryodhana se dirigió a su maestro y comenzó a hablar las siguientes palabras:","of":"Sañjaya dijo: ¡Oh, rey!, después de ver el ejército dispuesto en formación militar por los hijos de Pāṇḍu, el rey Duryodhana fue a donde se encontraba su maestro y se dirigió a él con las siguientes palabras.","en":"Sañjaya said: O King, after looking over the army gathered by the sons of Pāṇḍu, King Duryodhana went to his teacher and began to speak the following words:","enh":"Sañjaya said: O king, after looking over the military phalanx arranged by the sons of Pāṇḍu, King Duryodhana went to his teacher and spoke the following words.","anade":["military phalanx arranged"],"quita":["army gathered","began to speak"],"reord":[],"peso":8},{"id":"v-2-27","verse":"Bg 2.27","chapter":2,"jm":"Para aquel que ha nacido la muerte es segura; y para el que ha muerto el nacimiento es seguro. Por lo tanto, en el ineludible desempeño de tu deber, no debes lamentarte.","of":"Aquel que ha nacido, es seguro que va a morir, y, después de morir, es seguro que uno volverá a nacer. Por consiguiente, en el ineludible desempeño de tu deber, no debes lamentarte.","en":"For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament.","enh":"One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament.","anade":["sure to die,","after death","sure to take"],"quita":[],"reord":[],"peso":8},{"id":"v-2-34","verse":"Bg 2.34","chapter":2,"jm":"La gente hablará siempre de tu infamia y para quien ha recibido honores, el deshonor es peor que la muerte.","of":"La gente siempre hablará de tu infamia, y para una persona respetable la deshonra es peor que la muerte.","en":"People will always speak of your infamy, and for one who has been honored, dishonor is worse than death.","enh":"People will always speak of your infamy, and for a respectable person, dishonor is worse than death.","anade":["a respectable person,"],"quita":["one who has been honored,"],"reord":[],"peso":8},{"id":"v-2-55","verse":"Bg 2.55","chapter":2,"jm":"El Señor Bienaventurado dijo: ¡Oh Pārtha! se dice que un hombre está en conciencia trascendental pura, cuando renuncia a toda clase de deseos de los sentidos, que surgen de la elucubración mental y cuando su mente encuentra satisfacción únicamente en el yo.","of":"La Suprema Personalidad de Dios dijo: ¡Oh, Pārtha!, se dice que un hombre se halla en estado de conciencia trascendental pura, cuando abandona todas las variedades de deseos de complacer los sentidos, deseos que surgen de la invención mental, y cuando su mente, purificada de ese modo, encuentra satisfacción únicamente en el ser.","en":"The Blessed Lord said: O Pārtha, when a man gives up all varieties of sense desire which arise from mental concoction, and when his mind finds satisfaction in the self alone, then he is said to be in pure transcendental consciousness.","enh":"The Supreme Personality of Godhead said: O Pārtha, when a man gives up all varieties of desire for sense gratification, which arise from mental concoction, and when his mind, thus purified, finds satisfaction in the self alone, then he is said to be in pure transcendental consciousness.","anade":["Supreme Personality of Godhead","thus purified,"],"quita":["Blessed Lord"],"reord":[],"peso":8},{"id":"v-3-5","verse":"Bg 3.5","chapter":3,"jm":"Todo hombre está irremediablemente forzado a actuar conforme a los impulsos nacidos de las modalidades de la naturaleza material; por lo tanto, nadie puede abstenerse de hacer algo, ni siquiera por un momento.","of":"Todo el mundo está forzado a actuar irremediablemente conforme a las cualidades que ha adquirido de las modalidades de la naturaleza material. Por lo tanto, nadie puede dejar de hacer algo, ni siquiera por un momento.","en":"All men are forced to act helplessly according to the impulses born of the modes of material nature; therefore no one can refrain from doing something, not even for a moment.","enh":"Everyone is forced to act helplessly according to the qualities he has acquired from the modes of material nature; therefore no one can refrain from doing something, not even for a moment.","anade":["qualities he has acquired from"],"quita":["impulses born of"],"reord":[],"peso":8},{"id":"v-4-6","verse":"Bg 4.6","chapter":4,"jm":"Aunque Yo no nazco y Mi cuerpo trascendental nunca se deteriora y aunque soy el Señor de todos los seres conscientes, aún así, aparezco en cada milenio en Mi forma original trascendental.","of":"Aunque soy innaciente y Mi cuerpo trascendental nunca se deteriora, y aunque soy el Señor de todas las entidades vivientes, aun así aparezco en cada milenio en Mi trascendental forma original.","en":"Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original transcendental form.","enh":"Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all living entities, by My internal energy I still appear in every millennium in My original transcendental form.","anade":["living entities, by My internal energy"],"quita":["sentient beings,"],"reord":[],"peso":8},{"id":"v-6-10","verse":"Bg 6.10","chapter":6,"jm":"Un trascendentalista siempre debe tratar de concentrar su mente en el Yo Supremo; debe vivir solo, en un lugar apartado y siempre debe controlar su mente cuidadosamente. Él debe estar libre de los deseos y sentimientos de posesión.","of":"El trascendentalista siempre debe ocupar el cuerpo, la mente y el yo en relación con el Supremo; él debe vivir a solas en un lugar apartado, y siempre debe controlar la mente con cautela. Él debe estar libre de deseos y de sentimientos de posesión.","en":"A transcendentalist should always try to concentrate his mind on the Supreme Self; he should live alone in a secluded place and should always carefully control his mind. He should be free from desires and feelings of possessiveness.","enh":"A transcendentalist should always engage his body, mind and self in relationship with the Supreme; he should live alone in a secluded place and should always carefully control his mind. He should be free from desires and feelings of possessiveness.","anade":["and self in relationship with"],"quita":["try to concentrate"],"reord":[],"peso":8},{"id":"v-7-25","verse":"Bg 7.25","chapter":7,"jm":"Yo nunca Me manifiesto a los necios desprovistos de inteligencia. Para ellos estoy cubierto por Mi eterna potencia creadora (yoga-māyā); y así, el mundo engañado no Me conoce a Mí, que no nazco y soy infalible.","of":"Yo nunca Me les manifiesto a los necios y poco inteligentes. Para ellos estoy cubierto por Mi potencia interna, y, por lo tanto, ellos no saben que soy innaciente e infalible.","en":"I am never manifest to the foolish and unintelligent. For them I am covered by My eternal creative potency [yoga-māyā]; and so the deluded world knows Me not, who am unborn and infallible.","enh":"I am never manifest to the foolish and unintelligent. For them I am covered by My internal potency, and therefore they do not know that I am unborn and inexhaustible.","anade":[],"quita":["eternal creative","so the deluded world knows Me"],"reord":[],"peso":8},{"id":"v-17-2","verse":"Bg 17.2","chapter":17,"jm":"El Señor Supremo dijo: De acuerdo a las modalidades de la naturaleza que el alma corporificada ha adquirido, su fe puede ser de tres clases --bondad, pasión o ignorancia. Ahora oye sobre estas.","of":"La Suprema Personalidad de Dios dijo: Según las modalidades de la naturaleza que el alma encarnada ha adquirido, su fe puede ser de tres clases: en el plano de la bondad, en el plano de la pasión o en el plano de la ignorancia. Oye ahora lo que se va a decir de eso.","en":"The Supreme Lord said, according to the modes of nature acquired by the embodied soul, one's faith can be of three kinds-goodness, passion or ignorance. Now hear about these.","enh":"The Supreme Personality of Godhead said: According to the modes of nature acquired by the embodied soul, one’s faith can be of three kinds – in goodness, in passion or in ignorance. Now hear about this.","anade":["Personality of Godhead","kinds – in goodness, in"],"quita":[],"reord":[],"peso":8},{"id":"v-18-9","verse":"Bg 18.9","chapter":18,"jm":"Pero aquel que realiza su deber prescrito solo porque debe hacerse y que renuncia a todo apego por el fruto --su renunciación es de la naturaleza de la bondad, ¡oh Arjuna!","of":"¡Oh, Arjuna!, cuando uno ejecuta su deber prescrito únicamente porque tiene que hacerse, y renuncia a toda relación material y a todo apego al fruto, se dice que su renunciación está en el plano de la modalidad de la bondad.","en":"But he who performs his prescribed duty only because it ought to be done, and renounces all attachment to the fruit-his renunciation is of the nature of goodness, O Arjuna.","enh":"O Arjuna, when one performs his prescribed duty only because it ought to be done, and renounces all material association and all attachment to the fruit, his renunciation is said to be in the mode of goodness.","anade":["O Arjuna, when one","material association and all"],"quita":[],"reord":[],"peso":8},{"id":"v-18-63","verse":"Bg 18.63","chapter":18,"jm":"De este modo, te he explicado lo más confidencial de todo el conocimiento. Delibera sobre esto plenamente y luego haz lo que desees.","of":"Así pues, te he explicado un conocimiento aún más confidencial. Delibera bien acerca de esto, y luego haz lo que desees.","en":"Thus I have explained to you the most confidential of all knowledge. Deliberate on this fully, and then do what you wish to do.","enh":"Thus I have explained to you knowledge still more confidential. Deliberate on this fully, and then do what you wish to do.","anade":["knowledge still more"],"quita":["the most confidential of all"],"reord":[],"peso":8},{"id":"v-1-20","verse":"Bg 1.20","chapter":1,"jm":"¡Oh Rey! en ese momento Arjuna, el hijo de Pāṇḍu, quien estaba sentado en su cuadriga y cuyo estandarte estaba marcado con Hanumān, levantó su arco y se preparó a disparar sus flechas mirando a los hijos de Dhṛtarāṣṭra. ¡Oh Rey!, Arjuna habló entonces estas palabras a Hṛṣīkeśa (Kṛṣṇa):","of":"En ese momento, Arjuna, el hijo de Pāṇḍu, sentado en la cuadriga que ostentaba el estandarte con la efigie de Hanumān, levantó su arco y se aprestó a disparar sus flechas. ¡Oh, rey!, después de mirar a los hijos de Dhṛtarāṣṭra dispuestos en formación militar, Arjuna se dirigió al Señor Kṛṣṇa con las siguientes palabras.","en":"O King, at that time Arjuna, the son of Pāṇḍu, who was seated in his chariot, his flag marked with Hanumān, took up his bow and prepared to shoot his arrows, looking at the sons of Dhṛtarāṣṭra. O King, Arjuna then spoke to Hṛṣīkeśa [Kṛṣṇa] these words:","enh":"At that time Arjuna, the son of Pāṇḍu, seated in the chariot bearing the flag marked with Hanumān, took up his bow and prepared to shoot his arrows. O King, after looking at the sons of Dhṛtarāṣṭra drawn in military array, Arjuna then spoke to Lord Kṛṣṇa these words.","anade":["O King, after","drawn in military array,"],"quita":[],"reord":[],"peso":7},{"id":"v-2-45","verse":"Bg 2.45","chapter":2,"jm":"Los Vedas tratan principalmente del tema de las tres modalidades de la naturaleza material. Elévate por encima de estas modalidades, ¡oh Arjuna! sé trascendental a todas ellas. Libérate de todas las dualidades y de todas las ansiedades por obtener seguridad y ganancia y establécete en el Yo.","of":"Los Vedas tratan principalmente de las tres modalidades de la naturaleza material. ¡Oh, Arjuna!, vuélvete trascendental a todas ellas. Libérate de todas las dualidades y de todas las ansiedades que proceden del anhelo de ganancia y seguridad, y establécete en el Ser.","en":"The Vedas mainly deal with the subject of the three modes of material nature. Rise above these modes, O Arjuna. Be transcendental to all of them. Be free from all dualities and from all anxieties for gain and safety, and be established in the Self.","enh":"The Vedas deal mainly with the subject of the three modes of material nature. O Arjuna, become transcendental to these three modes. Be free from all dualities and from all anxieties for gain and safety, and be established in the Self.","anade":["these three modes."],"quita":["Rise above these modes,"],"reord":[],"peso":7},{"id":"v-3-33","verse":"Bg 3.33","chapter":3,"jm":"Incluso el hombre de conocimiento actúa de acuerdo a su propia naturaleza ya que cada uno sigue su naturaleza. ¿Qué puede lograrse con la represión?","of":"Incluso el hombre que posee conocimiento actúa conforme a su propia naturaleza, pues todo el mundo sigue la naturaleza que ha adquirido de las tres modalidades. ¿Qué puede lograrse con la represión?","en":"Even a man of knowledge acts according to his own nature, for everyone follows his nature. What can repression accomplish?","enh":"Even a man of knowledge acts according to his own nature, for everyone follows the nature he has acquired from the three modes. What can repression accomplish?","anade":["he has acquired from the three modes."],"quita":[],"reord":[],"peso":7},{"id":"v-5-2","verse":"Bg 5.2","chapter":5,"jm":"El Señor Bienaventurado dijo: tanto la renunciación al trabajo, como el trabajo en devoción son buenos para la liberación. Pero de los dos, el trabajo en el servicio devocional es mejor que la renunciación al trabajo.","of":"La Personalidad de Dios respondió: La renuncia al trabajo y el trabajo con devoción son ambos buenos para la liberación. Pero, de los dos, el trabajo que se realiza a modo de servicio devocional es mejor que la renuncia a los trabajos.","en":"The Blessed Lord said: The renunciation of work and work in devotion are both good for liberation. But, of the two, work in devotional service is better than renunciation of works.","enh":"The Personality of Godhead replied: The renunciation of work and work in devotion are both good for liberation. But, of the two, work in devotional service is better than renunciation of work.","anade":["Personality of Godhead replied:"],"quita":["Blessed Lord said:"],"reord":[],"peso":7},{"id":"v-5-29","verse":"Bg 5.29","chapter":5,"jm":"Los sabios, conociéndome como el objetivo último de todos los sacrificios y austeridades, el Señor Supremo de todos los planetas y semidioses y el benefactor y bienqueriente de todas las entidades vivientes, logran el alivio de las angustias de las miserias materiales.","of":"Una persona que tiene plena conciencia de Mí, que Me conoce como el beneficiario último de todos los sacrificios y austeridades, como el Señor Supremo de todos los planetas y semidioses, y como el benefactor y bienqueriente de todas las entidades vivientes, se libra de los tormentos de los sufrimientos materiales y encuentra la paz.","en":"The sages, knowing Me as the ultimate purpose of all sacrifices and austerities, the Supreme Lord of all planets and demigods and the benefactor and well-wisher of all living entities, attain peace from the pangs of material miseries.","enh":"A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries.","anade":["A person in full consciousness of Me,"],"quita":[],"reord":[],"peso":7},{"id":"v-6-42","verse":"Bg 6.42","chapter":6,"jm":"O nace en una familia de trascendentalistas quienes seguramente tienen gran sabiduría. En verdad, tal nacimiento es raro en este mundo.","of":"O [si ha fracasado después de una larga práctica de yoga] nace en una familia de trascendentalistas que es seguro que tienen una gran sabiduría. Claro que, semejante nacimiento es raro en este mundo.","en":"Or he takes his birth in a family of transcendentalists who are surely great in wisdom. Verily, such a birth is rare in this world.","enh":"Or (if unsuccessful after long practice of yoga) he takes his birth in a family of transcendentalists who are surely great in wisdom. Certainly, such a birth is rare in this world.","anade":["(if unsuccessful after long practice of yoga)"],"quita":[],"reord":[],"peso":7},{"id":"v-7-20","verse":"Bg 7.20","chapter":7,"jm":"Aquellos cuyas mentes están distorsionadas por los deseos materiales se entregan a los semidioses y siguen las reglas y regulaciones particulares de adoración conforme a sus propias naturalezas.","of":"Aquellos a quienes los deseos materiales les han robado la inteligencia, se entregan a los semidioses y siguen las reglas y regulaciones específicas de adoración que corresponden a sus propias naturalezas.","en":"Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures.","enh":"Those whose intelligence has been stolen by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures.","anade":["intelligence has been stolen"],"quita":["minds are distorted"],"reord":[],"peso":7},{"id":"v-8-3","verse":"Bg 8.3","chapter":8,"jm":"El Señor Supremo dijo: Se le llama Brahman a la indestructible y trascendental entidad viviente y a su naturaleza eterna se la llama el yo. La acción pertinente al desarrollo de estos cuerpos materiales se llama karma, o sea las actividades fruitivas.","of":"La Suprema Personalidad de Dios dijo: La indestructible y trascendental entidad viviente recibe el nombre de Brahman, y su naturaleza eterna se llama adhyātma, el ser. La acción que está relacionada con el desarrollo de estos cuerpos materiales se denomina karma, o actividad fruitiva.","en":"The Supreme Lord said, The indestructible, transcendental living entity is called Brahman, and his eternal nature is called the self. Action pertaining to the development of these material bodies is called karma, or fruitive activities.","enh":"The Supreme Personality of Godhead said: The indestructible, transcendental living entity is called Brahman, and his eternal nature is called adhyātma, the self. Action pertaining to the development of the material bodies of the living entities is called karma, or fruitive activities.","anade":["Personality of Godhead","of the living entities"],"quita":[],"reord":[],"peso":7},{"id":"v-9-6","verse":"Bg 9.6","chapter":9,"jm":"Así como el poderoso viento soplando por doquier permanece siempre en el espacio etéreo, has de saber que de esa misma manera todos los seres descansan en Mí.","of":"Has de saber que así como el poderoso viento, que sopla por doquier, siempre descansa en el cielo, así mismo todos los seres creados descansan en Mí.","en":"As the mighty wind, blowing everywhere, always rests in ethereal space know that in the same manner all beings rest in Me.","enh":"Understand that as the mighty wind, blowing everywhere, rests always in the sky, all created beings rest in Me.","anade":[],"quita":["in ethereal space know that","same manner"],"reord":[],"peso":7},{"id":"v-10-7","verse":"Bg 10.7","chapter":10,"jm":"Quién conoce en verdad esta gloria y poder Míos, se dedica al servicio devocional puro; de esto no hay duda.","of":"Aquel que está verdaderamente convencido de esta opulencia y poder místico Míos, se dedica al servicio devocional puro; de esto no hay ninguna duda.","en":"He who knows in truth this glory and power of Mine engages in unalloyed devotional service; of this there is no doubt.","enh":"One who is factually convinced of this opulence and mystic power of Mine engages in unalloyed devotional service; of this there is no doubt.","anade":["is factually convinced of"],"quita":["knows in truth"],"reord":[],"peso":7},{"id":"v-10-28","verse":"Bg 10.28","chapter":10,"jm":"De las armas Yo soy el rayo; entre las vacas soy la surabhi, productora de abundante leche. Entre los procreadores Yo soy Kandarpa, el dios del amor y de las serpientes soy Vāsuki, la principal.","of":"De las armas, soy el rayo; entre las vacas, soy la surabhi; de las causas de la procreación, soy Kandarpa, el dios del amor; y de las serpientes, soy Vāsuki.","en":"Of weapons I am the thunderbolt; among cows I am the surabhi, givers of abundant milk. Of procreators I am Kandarpa, the god of love, and of serpents I am Vāsuki, the chief.","enh":"Of weapons I am the thunderbolt; among cows I am the surabhi. Of causes for procreation I am Kandarpa, the god of love, and of serpents I am Vāsuki.","anade":["causes for procreation"],"quita":["abundant milk. Of procreators"],"reord":[],"peso":7},{"id":"v-10-29","verse":"Bg 10.29","chapter":10,"jm":"De las serpientes celestiales Nāga, soy Ananta; de las deidades acuáticas Yo soy Varuṇa. De los difuntos ancestros soy Aryamā y entre los que hacen cumplir la ley, Yo soy Yama, el señor de la muerte.","of":"De las nāgas de muchas cabezas, Yo soy Ananta; y entre los seres acuáticos, Yo soy el semidiós Varuṇa. De los antepasados difuntos, Yo soy Aryamā; y entre los agentes de la ley, Yo soy Yama, el señor de la muerte.","en":"Of the celestial Nāga snakes I am Ananta; of the aquatic deities I am Varuṇa. Of departed ancestors I am Aryamā, and among the dispensers of law I am Yama, lord of death.","enh":"Of the many-hooded Nāgas I am Ananta, and among the aquatics I am the demigod Varuṇa. Of departed ancestors I am Aryamā, and among the dispensers of law I am Yama, the lord of death.","anade":["many-hooded Nāgas"],"quita":["celestial Nāga snakes","aquatic deities"],"reord":[],"peso":7},{"id":"v-10-33","verse":"Bg 10.33","chapter":10,"jm":"De las letras soy la letra A y de las compuestas Yo soy la palabra dual. Yo soy también el tiempo inagotable y de los creadores Yo soy Brahmā, cuyos múltiples rostros se vuelven hacia todos lados.","of":"De las letras, Yo soy la A; y entre las palabras compuestas, Yo soy el compuesto dual. Yo soy, además, el tiempo inagotable, y de los creadores, Yo soy Brahmā.","en":"Of letters I am the letter A, and among compounds I am the dual word. I am also inexhaustable time, and of creators I am Brahmā, whose manifold faces turn everywhere.","enh":"Of letters I am the letter A, and among compound words I am the dual compound. I am also inexhaustible time, and of creators I am Brahmā.","anade":["compound words"],"quita":["whose manifold faces turn everywhere."],"reord":[],"peso":7},{"id":"v-11-23","verse":"Bg 11.23","chapter":11,"jm":"¡Oh, el de los poderosos brazos! todos los planetas con sus semidioses se perturban al ver Tus muchos rostros, ojos, brazos, vientres, piernas y Tus terribles dientes y así como ellos están perturbados, yo también lo estoy.","of":"¡Oh, Tú, el de los poderosos brazos!, todos los planetas junto con sus semidioses están perturbados mientras ven Tu gran forma, con sus muchas caras, ojos, brazos, muslos, piernas, barrigas y Tus muchos y terribles dientes; y así como ellos están perturbados, así lo estoy yo.","en":"O mighty-armed one, all the planets with their demigods are disturbed at seeing Your many faces, eyes, arms, bellies and legs and Your terrible teeth, and as they are disturbed, so am I.","enh":"O mighty-armed one, all the planets with their demigods are disturbed at seeing Your great form, with its many faces, eyes, arms, thighs, legs, and bellies and Your many terrible teeth; and as they are disturbed, so am I.","anade":["great form, with its","thighs, legs, and"],"quita":[],"reord":[],"peso":7},{"id":"v-13-1-2","verse":"Bg 13.1-2","chapter":13,"jm":"Arjuna dijo: ¡Oh mi querido Kṛṣṇa! deseo saber sobre prakṛti (la naturaleza), del puruṣa (el disfrutador), del campo y del conocedor del campo, del conocimiento y del fin del conocimiento. El Señor Bienaventurado entonces dijo: A este cuerpo ¡oh hijo de Kuntī! se le llama el campo y a aquel que conoce este cuerpo es llamado el conocedor del campo.","of":"Arjuna dijo: ¡Oh, mi querido Kṛṣṇa!, deseo saber de prakṛti [la naturaleza], de puruṣa [el disfrutador], y del campo y el conocedor del campo, así como también del conocimiento y el objeto del conocimiento. La Suprema Personalidad de Dios dijo: Este cuerpo, ¡oh, hijo de Kuntī!, se denomina el campo, y aquel que conoce este cuerpo se denomina el conocedor del campo.","en":"Arjuna said: O my dear Kṛṣṇa, I wish to know about prakṛti [nature], Puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge. The Blessed Lord then said: This body, O son of Kuntī, is called the field, and one who knows this body is called the knower of the field.","enh":"Arjuna said: O my dear Kṛṣṇa, I wish to know about prakṛti [nature], puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the object of knowledge. The Supreme Personality of Godhead said: This body, O son of Kuntī, is called the field, and one who knows this body is called the knower of the field.","anade":["Supreme Personality of Godhead"],"quita":["Blessed Lord then"],"reord":[],"peso":7},{"id":"v-13-16","verse":"Bg 13.16","chapter":13,"jm":"La entidad viviente en la naturaleza material sigue de este modo los senderos de la vida disfrutando de las tres modalidades de la naturaleza. Esto se debe a su contacto con esa naturaleza material. Y así, se encuentra con el bien y el mal en las diversas especies.","of":"La Verdad Suprema existe dentro y fuera de todos los seres vivientes, los móviles y los inmóviles. Como Él es sutil, se encuentra más allá de la capacidad que tienen los sentidos materiales de ver o conocer. Aunque está sumamente lejos, también está cerca de todo.","en":"The Supreme Truth exists both internally and externally, in the moving and nonmoving. He is beyond the power of the material senses to see or to know. Although far, far away, He is also near to all.","enh":"The Supreme Truth exists outside and inside of all living beings, the moving and the nonmoving. Because He is subtle, He is beyond the power of the material senses to see or to know. Although far, far away, He is also near to all.","anade":["inside of all living beings,"],"quita":["both internally"],"reord":[],"peso":7},{"id":"v-14-10","verse":"Bg 14.10","chapter":14,"jm":"A veces la modalidad de la pasión se vuelve prominente venciendo a la modalidad de la bondad, ¡oh hijo de Bharata! A veces la modalidad de la bondad vence a la de la pasión y en ocasiones la modalidad de la ignorancia vence a la bondad y a la pasión. De esta forma, siempre hay una competencia por la supremacía.","of":"A veces, la modalidad de la bondad se vuelve resaltante, venciendo a las modalidades de la pasión y la ignorancia, ¡oh, hijo de Bharata! A veces, la modalidad de la pasión vence a la bondad y la ignorancia, y, en otras ocasiones, la ignorancia vence a la bondad y la pasión. De ese modo, siempre hay una competencia por la supremacía.","en":"Sometimes the mode of passion becomes prominent, defeating the mode of goodness, O son of Bharata. And sometimes the mode of goodness defeats passion, and at other times the mode of ignorance defeats goodness and passion. In this way there is always competition for supremacy.","enh":"Sometimes the mode of goodness becomes prominent, defeating the modes of passion and ignorance, O son of Bharata. Sometimes the mode of passion defeats goodness and ignorance, and at other times ignorance defeats goodness and passion. In this way there is always competition for supremacy.","anade":["passion and ignorance,","passion defeats"],"quita":["goodness defeats"],"reord":[],"peso":7},{"id":"v-14-12","verse":"Bg 14.12","chapter":14,"jm":"¡Oh principal de los Bhāratas!, cuando hay un aumento en la modalidad de la pasión, se desarrollan los síntomas de gran apego, deseo incontrolable, anhelo y esfuerzo intenso.","of":"¡Oh, líder de los Bhāratas!, cuando hay un aumento de la modalidad de la pasión, se manifiestan los signos de gran apego, actividad fruitiva, intenso esfuerzo, y un anhelo y deseo incontrolables.","en":"O chief of the Bhāratas, when there is an increase in the mode of passion, the symptoms of great attachment, uncontrollable desire, hankering, and intense endeavor develop.","enh":"O chief of the Bhāratas, when there is an increase in the mode of passion the symptoms of great attachment, fruitive activity, intense endeavor, and uncontrollable desire and hankering develop.","anade":["fruitive activity, intense endeavor, and"],"quita":["intense endeavor"],"reord":[],"peso":7},{"id":"v-17-22","verse":"Bg 17.22","chapter":17,"jm":"Y la caridad que se realiza en un lugar y tiempo inadecuados y que se da a personas indignas, sin respeto y con desprecio, es caridad en la modalidad de la ignorancia.","of":"Y la caridad que se da en un lugar impuro, en un momento inapropiado, a personas que no son dignas de ella, o sin la debida atención y respeto, se dice que está en el plano de la modalidad de la ignorancia.","en":"And charity performed at an improper place and time and given to unworthy persons without respect and with contempt is charity in the mode of ignorance.","enh":"And charity performed at an impure place, at an improper time, to unworthy persons, or without proper attention and respect is said to be in the mode of ignorance.","anade":["impure place, at an","proper attention and"],"quita":[],"reord":[],"peso":7},{"id":"v-17-25","verse":"Bg 17.25","chapter":17,"jm":"Uno debe hacer sacrificio, penitencia y caridad con la palabra tat. El propósito de tales actividades trascendentales es liberarse del enredo material.","of":"Sin desear resultados fruitivos, uno debe ejecutar con la palabra ‘tat’ diversas clases de sacrificios, penitencias y obras de caridad. El propósito de esa clase de actividades trascendentales es el de librarlo a uno del enredo material.","en":"One should perform sacrifice, penance and charity with the word tat. The purpose of such transcendental activities is to get free from the material entanglement.","enh":"Without desiring fruitive results, one should perform various kinds of sacrifice, penance and charity with the word tat. The purpose of such transcendental activities is to get free from material entanglement. The Absolute Truth is the objective of devotional sacrifice, and it is indicated by the word sat. The performer of such sacrifice is also called sat, as are all works of sacrifice, penance and charity which, true to the absolute nature, are performed to please the Supreme Person, O son of Pṛthā.","anade":["Without desiring fruitive results,","various kinds of"],"quita":[],"reord":[],"peso":7},{"id":"v-18-19","verse":"Bg 18.19","chapter":18,"jm":"De acuerdo con las tres modalidades de la naturaleza material, hay tres clases de conocimiento, acción y ejecutantes de la acción. Escucha mientras las describo.","of":"En función de las tres diferentes modalidades de la naturaleza material, hay tres clases de conocimiento, de acción y de ejecutores de la acción. Ahora óyeme hablar de ellos.","en":"In accordance with the three modes of material nature, there are three kinds of knowledge, action, and performers of action. Listen as I describe them.","enh":"According to the three different modes of material nature, there are three kinds of knowledge, action and performer of action. Now hear of them from Me.","anade":["Now hear of"],"quita":["Listen as I describe"],"reord":[],"peso":7},{"id":"v-18-35","verse":"Bg 18.35","chapter":18,"jm":"Y esa determinación que no puede ir más allá del sueño, del temor, la lamentación, el malhumor y la ilusión --tal determinación carente de inte-ligencia está en la modalidad de la ignorancia.","of":"Y aquella determinación que no puede ir más allá del sueño, el temor, la lamentación, el mal humor y la ilusión, esa determinación poco inteligente, ¡oh, hijo de Pṛthā!, está en el plano de la modalidad de la oscuridad.","en":"And that determination which cannot go beyond dreaming, fearfulness, lamentation, moroseness, and illusion-such unintelligent determination is in the mode of darkness.","enh":"And that determination which cannot go beyond dreaming, fearfulness, lamentation, moroseness and illusion – such unintelligent determination, O son of Pṛthā, is in the mode of darkness.","anade":["illusion – such","O son of Pṛthā,"],"quita":[],"reord":[],"peso":7},{"id":"v-18-41","verse":"Bg 18.41","chapter":18,"jm":"Los brāhmaṇas, los kṣatriyas, los vaiśyas y los śūdras se distinguen por sus cualidades de trabajo, ¡oh, conquistador del enemigo! conforme a las modalidades de la naturaleza.","of":"Por medio de la adoración del Señor, quien es la fuente de todos los seres y quien es omnipresente, el hombre puede lograr la perfección a través de la ejecución de su propio trabajo.","en":"Brāhmaṇas, kṣatriyas, vaiśyas and śūdras are distinguished by their qualities of work, O chastiser of the enemy, in accordance with the modes of nature.","enh":"Brāhmaṇas, kṣatriyas, vaiśyas and śūdras are distinguished by the qualities born of their own natures in accordance with the material modes, O chastiser of the enemy.","anade":["their own natures"],"quita":["of work, O chastiser"],"reord":[],"peso":7},{"id":"v-2-1","verse":"Bg 2.1","chapter":2,"jm":"Sañjaya dijo: Al ver a Arjuna lleno de compasión y muy afligido, sus ojos rebosantes de lágrimas, Madhusūdana, Kṛṣṇa, habló las siguientes palabras.","of":"Sañjaya dijo: Al ver a Arjuna lleno de compasión, con el ánimo decaído y los ojos colmados de lágrimas, Madhusūdana, Kṛṣṇa, se dirigió a él con las siguientes palabras.","en":"Sañjaya said: Seeing Arjuna full of compassion and very sorrowful, his eyes brimming with tears, Madhusūdana, Kṛṣṇa, spoke the following words.","enh":"Sañjaya said: Seeing Arjuna full of compassion, his mind depressed, his eyes full of tears, Madhusūdana, Kṛṣṇa, spoke the following words.","anade":["his mind depressed,"],"quita":["and very sorrowful,"],"reord":[],"peso":6},{"id":"v-2-5","verse":"Bg 2.5","chapter":2,"jm":"Es mejor vivir en este mundo mendigando que vivir a costa de la vida de las grandes almas que son mis maestros. Aunque sean codiciosos no dejan de ser superiores. Si se les mata, nuestros trofeos quedarán manchados de sangre.","of":"Sería mejor vivir en este mundo mendigando, que vivir a costa de la vida de grandes almas que son mis maestros. Aunque ellos busquen un provecho mundano, son mis superiores. Si ellos son matados, todo de lo que disfrutemos estará manchado de sangre.","en":"It is better to live in this world by begging than to live at the cost of the lives of great souls who are my teachers. Even though they are avaricious, they are nonetheless superiors. If they are killed, our spoils will be tainted with blood.","enh":"It would be better to live in this world by begging than to live at the cost of the lives of great souls who are my teachers. Even though desiring worldly gain, they are still superiors. If they were killed, everything we enjoy will be tainted with their blood.","anade":["desiring worldly gain,","everything we enjoy"],"quita":[],"reord":[],"peso":6},{"id":"v-2-11","verse":"Bg 2.11","chapter":2,"jm":"El Señor Bienaventurado dijo: Mientras hablas palabras doctas, te lamentas por lo que no es digno de lamentación. Aquellos que son sabios no se lamentan ni por los vivos ni por los muertos.","of":"La Suprema Personalidad de Dios dijo: Mientras hablas con palabras cultas, te lamentas por lo que no es digno de lamentarse. Aquellos que son sabios no se lamentan ni por los vivos ni por los muertos.","en":"The Blessed Lord said: While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor the dead.","enh":"The Supreme Personality of Godhead said: While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor for the dead.","anade":["Supreme Personality of Godhead"],"quita":["Blessed Lord"],"reord":[],"peso":6},{"id":"v-2-13","verse":"Bg 2.13","chapter":2,"jm":"Así como en este cuerpo, el alma corporificada continuamente pasa de la niñez a la juventud y a la vejez, en forma similar, el alma pasa a otro cuerpo a la hora de la muerte. El alma autorrealizada no se confunde por tal cambio.","of":"Así como en este cuerpo el alma encarnada pasa continuamente de la niñez a la juventud y luego a la vejez, de la misma manera el alma pasa a otro cuerpo en el momento de la muerte. A la persona sensata no la confunde ese cambio.","en":"As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change.","enh":"As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change.","anade":["A sober person"],"quita":["The self-realized soul"],"reord":[],"peso":6},{"id":"v-2-16","verse":"Bg 2.16","chapter":2,"jm":"Aquellos que son videntes de la verdad han concluido que no hay permanencia de lo inexistente, ni cese de lo existente. Ellos han concluido esto mediante el estudio de la naturaleza de ambos.","of":"Los videntes de la verdad han concluido que, de lo no existente [el cuerpo material] no hay permanencia, y de lo eterno [el alma] no hay cambio. Esto lo han concluido del estudio de la naturaleza de ambos.","en":"Those who are seers of the truth have concluded that of the nonexistent there is no endurance, and of the existent there is no cessation. This seers have concluded by studying the nature of both.","enh":"Those who are seers of the truth have concluded that of the nonexistent [the material body] there is no endurance and of the eternal [the soul] there is no change. This the seers have concluded by studying the nature of both.","anade":["[the material body]","eternal [the soul]"],"quita":[],"reord":[],"peso":6},{"id":"v-2-19","verse":"Bg 2.19","chapter":2,"jm":"Aquel que cree que la entidad viviente es la que mata o que es matada, no entiende. Aquel que tiene conocimiento sabe que el yo ni mata ni es matado.","of":"Tanto el que cree que la entidad viviente es la que mata como el que cree que esta es matada, carecen de conocimiento, pues el ser ni mata ni es matado.","en":"He who thinks that the living entity is the slayer or that he is slain, does not understand. One who is in knowledge knows that the self slays not nor is slain.","enh":"Neither he who thinks the living entity the slayer nor he who thinks it slain is in knowledge, for the self slays not nor is slain.","anade":[],"quita":["is slain, does not understand. One"],"reord":[],"peso":6},{"id":"v-3-10","verse":"Bg 3.10","chapter":3,"jm":"En el principio de la creación, el Señor de todas las criaturas manifestó generaciones de hombres y semidioses junto con sacrificios para Viṣṇu y los bendijo diciendo, «Sed felices mediante este yajña (sacrificio), porque su ejecución os concederá todas las cosas deseables».","of":"Al comienzo de la creación, el Señor de todas las criaturas produjo generaciones de hombres y semidioses, junto con sacrificios en honor de Viṣṇu, y los bendijo, diciendo: «Sean felices mediante este yajña [sacrificio], porque su ejecución les concederá todo lo que puede desearse para vivir feliz y lograr la liberación».","en":"In the beginning of creation, the Lord of all creatures sent forth generations of men and demigods, along with sacrifices for Viṣṇu, and blessed them by saying, \"Be thou happy by this yajña [sacrifice] because its performance will bestow upon you all desirable things.\"","enh":"In the beginning of creation, the Lord of all creatures sent forth generations of men and demigods, along with sacrifices for Viṣṇu, and blessed them by saying, “Be thou happy by this yajña [sacrifice] because its performance will bestow upon you everything desirable for living happily and achieving liberation.”","anade":["for living happily and achieving liberation.”"],"quita":[],"reord":[],"peso":6},{"id":"v-3-37","verse":"Bg 3.37","chapter":3,"jm":"El Señor Bienaventurado dijo: Es únicamente la lujuria, Arjuna, la cual nace del contacto con las modalidades materiales de la pasión y luego se transforma en ira, y es el enemigo pecaminoso de este mundo, que todo lo devora.","of":"La Suprema Personalidad de Dios dijo: Es únicamente la lujuria, Arjuna, que nace del contacto con la modalidad material de la pasión y luego se transforma en ira, y que es el pecador enemigo de este mundo, enemigo que lo devora todo.","en":"The Blessed Lord said: It is lust only, Arjuna, which is born of contact with the material modes of passion and later transformed into wrath, and which is the all-devouring, sinful enemy of this world.","enh":"The Supreme Personality of Godhead said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world.","anade":["Supreme Personality of Godhead"],"quita":["Blessed Lord"],"reord":[],"peso":6},{"id":"v-4-27","verse":"Bg 4.27","chapter":4,"jm":"Aquellos que están interesados en la autorrealización en términos del control de la mente y de los sentidos, ofrecen las funciones de todos los sentidos, incluyendo la fuerza vital (el aliento), como oblaciones en el fuego de la mente controlada.","of":"Otros, que están interesados en lograr la autorrealización a través del control de la mente y los sentidos, ofrecen a manera de oblaciones las funciones de todos los sentidos y del aire vital, en el fuego de la mente controlada.","en":"Those who are interested in self-realization, in terms of mind and sense control, offer the functions of all the senses, as well as the vital force [breath], as oblations into the fire of the controlled mind.","enh":"Others, who are interested in achieving self-realization through control of the mind and senses, offer the functions of all the senses, and of the life breath, as oblations into the fire of the controlled mind.","anade":["through control"],"quita":["sense control,","vital force"],"reord":[],"peso":6},{"id":"v-5-22","verse":"Bg 5.22","chapter":5,"jm":"Una persona inteligente no participa en las fuentes de miseria, las cuales se deben al contacto con los sentidos materiales. ¡Oh hijo de Kuntī!, tales placeres tienen un principio y un fin, así que el hombre sabio no se deleita en ellos.","of":"Una persona inteligente no participa de cosas que son fuentes de desdicha y las cuales se deben al contacto con los sentidos materiales. ¡Oh, hijo de Kuntī!, esa clase de placeres tienen un comienzo y un final, y por eso el hombre sabio no se deleita con ellos.","en":"An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. O son of Kuntī, such pleasures have a beginning and an end, and so the wise man does not delight in them.","enh":"An intelligent person does not take part in pleasures which are due to contact with the material senses. O son of Kuntī, such pleasures are the sources of misery and have a beginning and an end, and so an intelligent person does not delight in them.","anade":["an intelligent person"],"quita":["the wise man"],"reord":[["are the sources of misery and","the sources of misery,"]],"peso":6},{"id":"v-6-1","verse":"Bg 6.1","chapter":6,"jm":"El Señor Bienaventurado dijo: Aquel que no se apega a los frutos de su trabajo y que trabaja de acuerdo con su obligación, está en la orden de vida de renuncia y es el verdadero místico: no aquel que no enciende fuego alguno, ni realiza ningún trabajo.","of":"La Suprema Personalidad de Dios dijo: Aquel que no está apegado a los frutos de su trabajo y que trabaja tal como está obligado a hacerlo, se encuentra en la orden de vida de renuncia y es el verdadero místico, y no aquel que no enciende ningún fuego ni ejecuta ningún deber.","en":"The Blessed Lord said: One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic: not he who lights no fire and performs no work.","enh":"The Supreme Personality of Godhead said: One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic, not he who lights no fire and performs no duty.","anade":["Supreme Personality of Godhead"],"quita":["Blessed Lord"],"reord":[],"peso":6},{"id":"v-6-40","verse":"Bg 6.40","chapter":6,"jm":"El Señor Bienaventurado dijo: Hijo de Pṛthā, un trascendentalista dedicado a actividades auspiciosas no encuentra la destrucción, ni en este mundo ni en el mundo espiritual. Amigo Mío, aquel que hace el bien, nunca es vencido por el mal.","of":"La Suprema Personalidad de Dios dijo: ¡Oh, hijo de Pṛthā!, un trascendentalista dedicado a actividades auspiciosas no es destruido ni en este mundo ni en el mundo espiritual; amigo Mío, aquel que hace el bien, nunca es vencido por el mal.","en":"The Blessed Lord said: Son of Pṛthā, a transcendentalist engaged in auspicious activities does not meet with destruction either in this world or in the spiritual world; one who does good, My friend, is never overcome by evil.","enh":"The Supreme Personality of Godhead said: Son of Pṛthā, a transcendentalist engaged in auspicious activities does not meet with destruction either in this world or in the spiritual world; one who does good, My friend, is never overcome by evil.","anade":["Supreme Personality of Godhead"],"quita":["Blessed Lord"],"reord":[],"peso":6},{"id":"v-6-44","verse":"Bg 6.44","chapter":6,"jm":"En virtud de la conciencia divina de su vida previa, él se siente atraído en forma automática a los principios yóguicos --aún sin buscarlos. Tal tras-cendentalista inquisitivo, esforzándose por el yoga, está siempre por encima de los principios rituales de las escrituras.","of":"En virtud de la conciencia divina de su vida anterior, él se siente atraído automáticamente a los principios yóguicos, aun sin buscarlos. Ese trascendentalista indagador siempre está por encima de los principios rituales de las Escrituras.","en":"By virtue of the divine consciousness of his previous life, he automatically becomes attracted to the yogic principles-even without seeking them. Such an inquisitive transcendentalist, striving for yoga, stands always above the ritualistic principles of the scriptures.","enh":"By virtue of the divine consciousness of his previous life, he automatically becomes attracted to the yogic principles – even without seeking them. Such an inquisitive transcendentalist stands always above the ritualistic principles of the scriptures.","anade":["principles – even"],"quita":["striving for yoga,"],"reord":[],"peso":6},{"id":"v-7-22","verse":"Bg 7.22","chapter":7,"jm":"Dotado de tal fe, él busca los favores de un semidiós en particular y obtiene sus deseos. Pero en realidad estos beneficios son otorgados únicamente por Mí.","of":"Dotado de esa fe, él se esfuerza por adorar a un determinado semidiós, y obtiene lo que desea. Pero, en realidad, esos beneficios únicamente los otorgo Yo.","en":"Endowed with such a faith, he seeks favors of a particular demigod and obtains his desires. But in actuality these benefits are bestowed by Me alone.","enh":"Endowed with such a faith, he endeavors to worship a particular demigod and obtains his desires. But in actuality these benefits are bestowed by Me alone.","anade":["endeavors to worship"],"quita":["seeks favors of"],"reord":[],"peso":6},{"id":"v-9-19","verse":"Bg 9.19","chapter":9,"jm":"¡Oh Arjuna! Yo controlo el calor, la lluvia y la sequía. Yo soy la inmortalidad y también soy la muerte personificada. Tanto la existencia como la no-existencia están en Mí.","of":"¡Oh, Arjuna!, Yo doy calor, y retengo o envío la lluvia. Yo soy la inmortalidad, y también soy la personificación de la muerte. Tanto el espíritu como la materia están en Mí.","en":"O Arjuna, I control heat, the rain and the drought. I am immortality, and I am also death personified. Both being and nonbeing are in Me.","enh":"O Arjuna, I give heat, and I withhold and send forth the rain. I am immortality, and I am also death personified. Both spirit and matter are in Me.","anade":["and I withhold and send forth"],"quita":[],"reord":[],"peso":6},{"id":"v-9-20","verse":"Bg 9.20","chapter":9,"jm":"Aquellos que estudian los Vedas y beben el jugo soma, buscando los planetas celestiales, Me adoran indirectamente. Ellos nacen en el planeta de Indra donde disfrutan de los deleites celestiales.","of":"Aquellos que estudian los Vedas y beben el jugo soma, buscando los planetas celestiales, Me adoran indirectamente. Al purificarse de las reacciones pecaminosas, ellos nacen en el piadoso y celestial planeta de Indra, donde disfrutan de deleites divinos.","en":"Those who study the Vedas and drink the soma juice, seeking the heavenly planets, worship Me indirectly. They take birth on the planet of Indra, where they enjoy godly delights.","enh":"Those who study the Vedas and drink the soma juice, seeking the heavenly planets, worship Me indirectly. Purified of sinful reactions, they take birth on the pious, heavenly planet of Indra, where they enjoy godly delights.","anade":["Purified of sinful reactions,","pious, heavenly"],"quita":[],"reord":[],"peso":6},{"id":"v-9-24","verse":"Bg 9.24","chapter":9,"jm":"Yo soy el único disfrutador y el único objeto de sacrificio. Aquellos que no reconocen Mi verdadera naturaleza trascendental, caen.","of":"Yo soy el único disfrutador y amo de todos los sacrificios. Por consiguiente, aquellos que no reconocen Mi verdadera naturaleza trascendental, caen.","en":"I am the only enjoyer and the only object of sacrifice. Those who do not recognize My true transcendental nature fall down.","enh":"I am the only enjoyer and master of all sacrifices. Therefore, those who do not recognize My true transcendental nature fall down.","anade":["all sacrifices. Therefore,"],"quita":["the only object"],"reord":[],"peso":6},{"id":"v-10-19","verse":"Bg 10.19","chapter":10,"jm":"El Señor Bienaventurado dijo: Sí, te hablaré de Mis esplendorosas manifestaciones, mas solo de las más destacadas, ¡oh Arjuna!, pues Mi opulencia es ilimitada.","of":"La Suprema Personalidad de Dios dijo: Sí, te hablaré de Mis esplendorosas manifestaciones, pero solo de aquellas que son resaltantes, ¡oh, Arjuna!, pues Mi opulencia es ilimitada.","en":"The Blessed Lord said: Yes, I will tell you of My splendorous manifestations, but only of those which are prominent, O Arjuna, for My opulence is limitless.","enh":"The Supreme Personality of Godhead said: Yes, I will tell you of My splendorous manifestations, but only of those which are prominent, O Arjuna, for My opulence is limitless.","anade":["Supreme Personality of Godhead"],"quita":["Blessed Lord"],"reord":[],"peso":6},{"id":"v-10-26","verse":"Bg 10.26","chapter":10,"jm":"De todos los árboles Yo soy la higuera sagrada y entre los sabios y semidioses soy Nārada. De los cantantes de los dioses (Gandharvas) Yo soy Citraratha y entre los seres perfectos soy el sabio Kapila.","of":"De todos los árboles, Yo soy el árbol baniano; y de los sabios entre los semidioses, Yo soy Nārada. De los gandharvas, Yo soy Citraratha; y entre los seres perfectos, Yo soy el sabio Kapila.","en":"Of all trees I am the holy fig tree, and amongst sages and demigods I am Nārada. Of the singers of the gods [Gandharvas] I am Citraratha, and among perfected beings I am the sage Kapila.","enh":"Of all trees I am the banyan tree, and of the sages among the demigods I am Nārada. Of the Gandharvas I am Citraratha, and among perfected beings I am the sage Kapila.","anade":[],"quita":["holy fig","singers of the gods"],"reord":[],"peso":6},{"id":"v-10-39","verse":"Bg 10.39","chapter":10,"jm":"Aun más, ¡oh Arjuna!, Yo soy la semilla generadora de todas las existencias. No hay ningún ser --móvil o inmóvil-- que pueda existir sin Mí.","of":"Además, ¡oh, Arjuna!, Yo soy la semilla generadora de todas las existencias. No hay ningún ser —móvil o inmóvil— que pueda existir sin Mí.","en":"Furthermore, O Arjuna, I am the generating seed of all existences. There is no being-moving or unmoving-that can exist without Me.","enh":"Furthermore, O Arjuna, I am the generating seed of all existences. Nothing, moving or nonmoving, can exist without Me.","anade":["Nothing, moving"],"quita":["There is no being-moving"],"reord":[],"peso":6},{"id":"v-11-14","verse":"Bg 11.14","chapter":11,"jm":"Entonces, confundido y asombrado, con el vello erizado, Arjuna comenzó a orar con las manos juntas, ofreciendo reverencias al Señor Supremo.","of":"Luego, confundido y asombrado, y con el vello erizado, Arjuna bajó la cabeza para ofrecer reverencias, y con las manos juntas comenzó a orarle al Señor Supremo.","en":"Then, bewildered and astonished, his hair standing on end, Arjuna began to pray with folded hands, offering obeisances to the Supreme Lord.","enh":"Then, bewildered and astonished, his hair standing on end, Arjuna bowed his head to offer obeisances and with folded hands began to pray to the Supreme Lord.","anade":["bowed his head","began to pray"],"quita":[],"reord":[["offer obeisances and","offering obeisances"]],"peso":6},{"id":"v-11-32","verse":"Bg 11.32","chapter":11,"jm":"El Señor Bienaventurado dijo: Yo soy el tiempo, destructor de los mundos y he venido a devorar a toda la gente. Con excepción de vosotros (los Pāṇḍavas), todos los soldados de ambos bandos que están aquí serán matados.","of":"La Suprema Personalidad de Dios dijo: Yo soy el tiempo, el gran destructor de los mundos, y he venido aquí a destruir a toda la gente. Con excepción de ustedes [los Pāṇdavas], todos los soldados que se encuentran aquí en ambos lados serán matados.","en":"The Blessed Lord said: Time I am, destroyer of the worlds, and I have come to engage all people. With the exception of you [the Pāṇḍavas], all the soldiers here on both sides will be slain.","enh":"The Supreme Personality of Godhead said: Time I am, the great destroyer of the worlds, and I have come here to destroy all people. With the exception of you [the Pāṇḍavas], all the soldiers here on both sides will be slain.","anade":["Supreme Personality of Godhead"],"quita":["Blessed Lord"],"reord":[],"peso":6},{"id":"v-11-33","verse":"Bg 11.33","chapter":11,"jm":"Por lo tanto, levántate y prepárate para luchar. Después de conquistar a tus enemigos disfrutarás un reino floreciente. Ellos ya están muertos por disposición Mia y tú, ¡oh Savyasācin!, no puedes ser mas que un instrumento en la lucha.","of":"Por lo tanto, levántate. Prepárate a pelear y gánate la gloria. Conquista a tus enemigos y disfruta de un reino floreciente. Ellos ya han sido destinados a morir por disposición Mía, y tú, ¡oh, Savyasācī!, no puedes sino ser un instrumento en la contienda.","en":"Therefore get up and prepare to fight. After conquering your enemies you will enjoy a flourishing kingdom. They are already put to death by My arrangement, and you, O Savyasācin, can be but an instmment in the fight.","enh":"Therefore get up. Prepare to fight and win glory. Conquer your enemies and enjoy a flourishing kingdom. They are already put to death by My arrangement, and you, O Savyasācī, can be but an instrument in the fight.","anade":["and win glory. Conquer"],"quita":["After conquering"],"reord":[],"peso":6},{"id":"v-11-36","verse":"Bg 11.36","chapter":11,"jm":"¡Oh Hṛṣīkeśa!, el mundo se regocija al oír Tu nombre y así todos se apegan a Tí. Aunque los seres perfectos Te ofrecen su homenaje respetuoso, los demonios tienen miedo y huyen de aquí para allá. Todo esto está hecho en forma justa.","of":"Arjuna dijo: ¡Oh, amo de los sentidos!, el mundo se regocija al oír Tu nombre, y con ello todos se apegan a Ti. Aunque los seres perfectos te ofrecen su respetuoso homenaje, los demonios tienen miedo y huyen en todas las direcciones. Todo eso es como debe ser.","en":"O Hṛṣīkeśa, the world becomes joyful upon hearing Your name and thus everyone becomes attached to You. Although the perfected beings offer You their respectful homage, the demons are afraid, and they flee here and there. All this is rightly done.","enh":"Arjuna said: O master of the senses, the world becomes joyful upon hearing Your name, and thus everyone becomes attached to You. Although the perfected beings offer You their respectful homage, the demons are afraid, and they flee here and there. All this is rightly done.","anade":["Arjuna said:","master of the senses,"],"quita":[],"reord":[],"peso":6},{"id":"v-11-52","verse":"Bg 11.52","chapter":11,"jm":"El Señor Bienaventurado dijo: Mi querido Arjuna, la forma que tú ves ahora es muy difícil de contemplar. Incluso los semidioses siempre buscan la oportunidad de ver esta forma que es tan querida.","of":"La Suprema Personalidad de Dios dijo: Mi querido Arjuna, esta forma Mía que estás viendo ahora es muy difícil de ver. Hasta los semidioses están buscando siempre la oportunidad de ver esta forma, la cual es muy querida.","en":"The Blessed Lord said: My dear Arjuna, the form which you are now seeing is very difficult to behold. Even the demigods are ever seeking the opportunity to see this form which is so dear.","enh":"The Supreme Personality of Godhead said: My dear Arjuna, this form of Mine you are now seeing is very difficult to behold. Even the demigods are ever seeking the opportunity to see this form, which is so dear.","anade":["Supreme Personality of Godhead"],"quita":["Blessed Lord"],"reord":[],"peso":6},{"id":"v-14-1","verse":"Bg 14.1","chapter":14,"jm":"El Señor Bienaventurado dijo: Yo te declararé de nuevo esta sabiduría suprema, lo mejor de todo el conocimiento, conociendo la cual, todos los sabios han alcanzado la suprema perfección.","of":"La Suprema Personalidad de Dios dijo: Te voy a exponer de nuevo esa sabiduría suprema, lo mejor de todo el conocimiento, con la cual todos los sabios han alcanzado la perfección suprema.","en":"The Blessed Lord said: Again I shall declare to you this supreme wisdom, the best of all knowledge, knowing which all the sages have attained to supreme perfection.","enh":"The Supreme Personality of Godhead said: Again I shall declare to you this supreme wisdom, the best of all knowledge, knowing which all the sages have attained the supreme perfection.","anade":["Supreme Personality of Godhead"],"quita":["Blessed Lord"],"reord":[],"peso":6},{"id":"v-14-5","verse":"Bg 14.5","chapter":14,"jm":"La naturaleza material consiste en tres modalidades --bondad, pasión e ignorancia. Cuando la entidad viviente se pone en contacto con la natu-raleza, queda condicionada por estas modalidades.","of":"La naturaleza material consta de tres modalidades: bondad, pasión e ignorancia. Cuando la eterna entidad viviente se pone en contacto con la naturaleza, ¡oh, Arjuna, el de los poderosos brazos!, queda condicionada por esas modalidades.","en":"Material nature consists of the three modes-goodness, passion and ignorance. When the living entity comes in contact with nature, he becomes conditioned by these modes.","enh":"Material nature consists of three modes – goodness, passion and ignorance. When the eternal living entity comes in contact with nature, O mighty-armed Arjuna, he becomes conditioned by these modes.","anade":["modes – goodness,","O mighty-armed Arjuna,"],"quita":[],"reord":[],"peso":6},{"id":"v-15-3-4","verse":"Bg 15.3-4","chapter":15,"jm":"La verdadera forma de este árbol no se puede percibir en este mundo. Nadie puede entender donde acaba, donde empieza, o donde está su base. Pero con determinación uno debe derribar este árbol con el arma del desapego. Haciendo eso, uno debe buscar ese lugar del cual, habiendo ido una vez jamás se regresa y allí entregarse a esa Suprema Personalidad de Dios a partir de quien todo ha comenzado y en quien todo mora desde tiempo inmemorial.","of":"La verdadera forma de ese árbol no se puede percibir en este mundo. Nadie puede entender dónde termina, dónde comienza, ni dónde está su base. Pero, de un modo decidido, uno debe cortar con el arma del desapego ese árbol fuertemente enraizado. Después, uno debe buscar aquel lugar del cual, una vez que se ha ido a él, nunca se regresa, y entregarse ahí a esa Suprema Personalidad de Dios a partir de quien todo comenzó y todo se ha extendido desde tiempo inmemorial.","en":"The real form of this tree cannot be perceived in this world. No one can understand where it ends, where it begins, or where its foundation is. But with determination one must cut down this tree with the weapon of detachment. So doing, one must seek that place from which, having once gone, one never returns, and there surrender to that Supreme Personality of Godhead from whom everything has begun and in whom everything is abiding since time immemorial.","enh":"The real form of this tree cannot be perceived in this world. No one can understand where it ends, where it begins, or where its foundation is. But with determination one must cut down this strongly rooted tree with the weapon of detachment. Thereafter, one must seek that place from which, having gone, one never returns, and there surrender to that Supreme Personality of Godhead from whom everything began and from whom everything has extended since time immemorial.","anade":["strongly rooted","has extended"],"quita":["has begun"],"reord":[],"peso":6},{"id":"v-15-11","verse":"Bg 15.11","chapter":15,"jm":"El trascendentalista que se esfuerza y que está situado en la autorrealización, puede ver todo esto con claridad. Pero aquellos que no están situados en la autorrealización no pueden ver lo que sucede, aunque así lo intenten.","of":"Los trascendentalistas que se esfuerzan y que están situados en el plano de la autorrealización pueden ver todo esto claramente. Pero aquellos cuya mente no se ha desarrollado y que no están situados en el plano de la autorrealización, no pueden ver lo que está ocurriendo, aunque lo intenten.","en":"The endeavoring transcendentalist, who is situated in self-realization, can see all this clearly. But those who are not situated in self-realization cannot see what is taking place, though they may try to.","enh":"The endeavoring transcendentalists who are situated in self-realization can see all this clearly. But those whose minds are not developed and who are not situated in self-realization cannot see what is taking place, though they may try.","anade":["whose minds are not developed and"],"quita":[],"reord":[],"peso":6},{"id":"v-15-17","verse":"Bg 15.17","chapter":15,"jm":"Aparte de estas dos, existe la personalidad viviente más grande, el Señor Mismo, Quien ha entrado en estos mundos y los mantiene.","of":"Además de esas dos clases de seres, existe la más grande de todas las personalidades vivientes, el Alma Suprema, el propio e imperecedero Señor, el cual ha entrado en los tres mundos y los está manteniendo.","en":"Besides these two, there is the greatest living personality, the Lord Himself, who has entered into these worlds and is maintaining them.","enh":"Besides these two, there is the greatest living personality, the Supreme Soul, the imperishable Lord Himself, who has entered the three worlds and is maintaining them.","anade":["Supreme Soul, the imperishable"],"quita":["into these"],"reord":[],"peso":6},{"id":"v-17-14","verse":"Bg 17.14","chapter":17,"jm":"La austeridad del cuerpo consiste en esto: la adoración al Señor Supremo, a los brāhmaṇas, al maestro espiritual y a los superiores como el padre y la madre. La limpieza, la sencillez, el celibato y la no violencia también son austeridades del cuerpo.","of":"La austeridad del cuerpo consiste en adorar al Señor Supremo, a los brāhmaṇas, al maestro espiritual y a superiores tales como el padre y la madre, y consiste también en la limpieza, la sencillez, el celibato y la no violencia.","en":"The austerity of the body consists in this: worship of the Supreme Lord, the brāhmaṇas, the spiritual master, and superiors like the father and mother. Cleanliness, simplicity, celibacy and nonviolence are also austerities of the body.","enh":"Austerity of the body consists in worship of the Supreme Lord, the brāhmaṇas, the spiritual master, and superiors like the father and mother, and in cleanliness, simplicity, celibacy and nonviolence.","anade":[],"quita":["are also austerities of the body."],"reord":[],"peso":6},{"id":"v-18-12","verse":"Bg 18.12","chapter":18,"jm":"Para aquel que no es renunciado, los tres frutos de la acción --lo deseable, lo indeseable y lo mixto-- se acumulan después de la muerte. Pero aquellos que están en la orden de vida de renuncia no tienen que sufrir ni disfrutar tales resultados.","of":"Para aquel que no es renunciado, las tres clases de frutos de la acción —lo deseable, lo indeseable y lo mixto— se devengan después de la muerte. Pero aquellos que están en la orden de vida de renuncia, no tienen esa clase de resultados que padecer o disfrutar.","en":"For one who is not renounced, the threefold fruits of action-desirable, undesirable and mixed-accrue after death. But those who are in the renounced order of life have no such results to suffer or enjoy.","enh":"For one who is not renounced, the threefold fruits of action – desirable, undesirable and mixed – accrue after death. But those who are in the renounced order of life have no such result to suffer or enjoy.","anade":["action – desirable,","mixed – accrue"],"quita":[],"reord":[],"peso":6},{"id":"v-1-21-22","verse":"Bg 1.21-22","chapter":1,"jm":"Arjuna dijo: ¡Oh infalible! por favor sitúa mi cuadriga entre los dos ejércitos de manera que pueda ver quien está presente aquí, quién desea luchar y con quién debo enfrentarme en esta gran contienda armada.","of":"Arjuna dijo: ¡Oh, Tú, el infalible!, por favor, pon mi cuadriga entre los dos ejércitos, de modo que pueda ver a aquellos que están aquí presentes con deseos de pelear, y con quienes debo enfrentarme en esta gran contienda armada.","en":"Arjuna said: O infallible one, please draw my chariot between the two armies so that I may see who is present here, who is desirous of fighting, and with whom I must contend in this great battle attempt.","enh":"Arjuna said: O infallible one, please draw my chariot between the two armies so that I may see those present here, who desire to fight, and with whom I must contend in this great trial of arms.","anade":["trial of arms."],"quita":["battle attempt."],"reord":[["desire to fight,","is desirous of fighting,"]],"peso":5},{"id":"v-2-2","verse":"Bg 2.2","chapter":2,"jm":"La Persona Suprema (Bhagavān) dijo: Mi querido Arjuna, ¿de dónde te han surgido esas impurezas? No son en absoluto dignas de un hombre que conoce los valores progresivos de la vida. No conducen a los planetas superiores, sino a la infamia.","of":"La Suprema Personalidad de Dios dijo: Mi querido Arjuna, ¿cómo te han aparecido estas impurezas? No son propias en absoluto de un hombre que conoce el valor de la vida, y no conducen a los planetas superiores, sino a la infamia.","en":"The Supreme Person [Bhagavān] said: My dear Arjuna, how have these impurities come upon you? They are not at all befitting a man who knows the progressive values of life. They do not lead to higher planets, but to infamy.","enh":"The Supreme Personality of Godhead said: My dear Arjuna, how have these impurities come upon you? They are not at all befitting a man who knows the spiritual values of life. They lead not to higher planets but to infamy.","anade":["Personality of Godhead"],"quita":["Person [Bhagavān]"],"reord":[],"peso":5},{"id":"v-2-17","verse":"Bg 2.17","chapter":2,"jm":"Has de saber que aquello que está presente en todo el cuerpo, es indestructible. Nadie puede destruir el alma imperecedera.","of":"Has de saber que aquello que se difunde por todo el cuerpo es indestructible. Nadie puede destruir a esa alma imperecedera.","en":"Know that which pervades the entire body is indestructible. No one is able to destroy the imperishable soul.","enh":"That which pervades the entire body you should know to be indestructible. No one is able to destroy the imperishable soul.","anade":["you should know to be"],"quita":[],"reord":[],"peso":5},{"id":"v-2-48","verse":"Bg 2.48","chapter":2,"jm":"Sé firme en el yoga ¡oh Arjuna! Desempeña tu deber y abandona todo apego por el éxito o el fracaso. Dicha ecuanimidad mental se llama yoga.","of":"Desempeña tu deber de un modo equilibrado, ¡oh, Arjuna!, abandonando todo apego al éxito o al fracaso. Esa clase de ecuanimidad se denomina yoga.","en":"Be steadfast in yoga, O Arjuna. Perform your duty and abandon all attachment to success or failure. Such evenness of mind is called yoga.","enh":"Steadfast in yoga, O Arjuna, perform your duty equipoised, abandoning all attachment to success or failure. Such equanimity is called yoga.","anade":["equipoised, abandoning"],"quita":["evenness of mind"],"reord":[],"peso":5},{"id":"v-2-61","verse":"Bg 2.61","chapter":2,"jm":"Aquel que restringe sus sentidos y fija su conciencia en Mí, es conocido como un hombre de inteligencia estable.","of":"Aquel que restringe los sentidos, manteniéndolos totalmente bajo control, y fija su conciencia en Mí, es conocido como un hombre de inteligencia estable.","en":"One who restrains his senses and fixes his consciousness upon Me is known as a man of steady intelligence.","enh":"One who restrains his senses, keeping them under full control, and fixes his consciousness upon Me, is known as a man of steady intelligence.","anade":["keeping them under full control,"],"quita":[],"reord":[],"peso":5},{"id":"v-3-20","verse":"Bg 3.20","chapter":3,"jm":"Incluso reyes como Janaka y otros alcanzaron la etapa de perfección mediante la ejecución de los deberes prescritos. Por lo tanto, debes hacer tu trabajo únicamente para educar a la gente en general.","of":"Los reyes tales como Janaka lograron la perfección únicamente mediante la ejecución de los deberes prescritos. Por consiguiente, debes realizar tu trabajo solo para educar a la gente en general.","en":"Even kings like Janaka and others attained the perfectional stage by performance of prescribed duties. Therefore, just for the sake of educating the people in general, you should perform your work.","enh":"Kings such as Janaka attained perfection solely by performance of prescribed duties. Therefore, just for the sake of educating the people in general, you should perform your work.","anade":["perfection solely"],"quita":["the perfectional stage"],"reord":[],"peso":5},{"id":"v-3-24","verse":"Bg 3.24","chapter":3,"jm":"Si Yo dejara de trabajar, entonces todos estos mundos se irían a la ruina. Yo también sería la causa de la creación de población no deseada y por consiguiente destruiría la paz de todos los seres conscientes.","of":"Si yo no ejecutara deberes prescritos, todos estos mundos se irían a la ruina. Yo sería la causa de la creación de una población no deseada, y con ello destruiría la paz de todos los seres vivientes.","en":"If I should cease to work, then all these worlds would be put to ruination. I would also be the cause of creating unwanted population, and I would thereby destroy the peace of all sentient beings.","enh":"If I did not perform prescribed duties, all these worlds would be put to ruination. I would be the cause of creating unwanted population, and I would thereby destroy the peace of all living beings.","anade":[],"quita":["should cease to work, then"],"reord":[],"peso":5},{"id":"v-4-1","verse":"Bg 4.1","chapter":4,"jm":"El Señor Bienaventurado dijo: Yo instruí esta ciencia imperecedera del yoga al dios del sol, Vivasvān y Vivasvān se la instruyó a Manu, el padre de la humanidad y Manu a su vez se la instruyó a Ikṣvāku.","of":"La Personalidad de Dios, el Señor Śrī Kṛṣṇa, dijo: Yo le enseñé esta imperecedera ciencia del yoga a Vivasvān, el dios del Sol, y Vivasvān se la enseñó a Manu, el padre de la humanidad, y Manu a su vez se la enseñó a Ikṣvāku.","en":"The Blessed Lord said: I instructed this imperishable science of yoga to the sun-god, Vivasvān, and Vivasvān instructed it to Manu, the father of mankind, and Manu in turn instructed it to Ikṣvāku.","enh":"The Personality of Godhead, Lord Śrī Kṛṣṇa, said: I instructed this imperishable science of yoga to the sun-god, Vivasvān, and Vivasvān instructed it to Manu, the father of mankind, and Manu in turn instructed it to Ikṣvāku.","anade":["Personality of Godhead,","Śrī Kṛṣṇa,"],"quita":[],"reord":[],"peso":5},{"id":"v-4-5","verse":"Bg 4.5","chapter":4,"jm":"El Señor Bienaventurado dijo: Tanto tú como Yo hemos pasado por muchísimos nacimientos. Yo los puedo recordar todos, mas tú no puedes, ¡oh subyugador del enemigo!","of":"La Personalidad de Dios dijo: Tanto tú como Yo hemos pasado por muchísimos nacimientos. Yo los puedo recordar todos, pero tú no, ¡oh, subyugador del enemigo!","en":"The Blessed Lord said: Many, many births both you and I have passed. I can remember all of them, but you cannot, O subduer of the enemy!","enh":"The Personality of Godhead said: Many, many births both you and I have passed. I can remember all of them, but you cannot, O subduer of the enemy!","anade":["Personality of Godhead"],"quita":["Blessed Lord"],"reord":[],"peso":5},{"id":"v-8-24","verse":"Bg 8.24","chapter":8,"jm":"Aquellos que conocen al Brahman Supremo dejan el mundo durante la influencia del dios ígneo, en la luz, en un momento auspicioso, durante la quincena de la luna y los seis meses cuando el sol viaja por el norte.","of":"Aquellos que conocen al Brahman Supremo llegan a ese Supremo yéndose del mundo durante la influencia del dios del fuego, durante la luz, en un momento auspicioso del día, durante la quincena de la Luna creciente o durante los seis meses en que el Sol viaja por el norte.","en":"Those who know the Supreme Brahman pass away from the world during the influence of the fiery god, in the light, at an auspicious moment, during the fortnight of the moon and the six months when the sun travels in the north.","enh":"Those who know the Supreme Brahman attain that Supreme by passing away from the world during the influence of the fiery god, in the light, at an auspicious moment of the day, during the fortnight of the waxing moon, or during the six months when the sun travels in the north.","anade":["attain that Supreme by passing"],"quita":[],"reord":[],"peso":5},{"id":"v-9-3","verse":"Bg 9.3","chapter":9,"jm":"Aquellos que no son fieles en el sendero del servicio devocional no pueden alcanzarme, ¡oh conquistador de los enemigos! sino que regresan al nacimiento y a la muerte en este mundo material.","of":"Aquellos que no son fieles en este servicio devocional no pueden alcanzarme, ¡oh, conquistador de los enemigos! Por lo tanto, ellos regresan al sendero del nacimiento y la muerte de este mundo material.","en":"Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in this material world.","enh":"Those who are not faithful in this devotional service cannot attain Me, O conqueror of enemies. Therefore they return to the path of birth and death in this material world.","anade":["enemies. Therefore they"],"quita":["foes, but"],"reord":[],"peso":5},{"id":"v-9-9","verse":"Bg 9.9","chapter":9,"jm":"¡Oh Dhanañjaya! todo este trabajo no puede atarme. Yo estoy siempre desapegado, sentado como si fuera neutral.","of":"¡Oh, Dhanañjaya!, todo este trabajo no puede atarme. Yo siempre estoy desapegado, situado como si fuera neutral.","en":"O Dhanañjaya, all this work cannot bind Me. I am ever detached, seated as though neutral.","enh":"O Dhanañjaya, all this work cannot bind Me. I am ever detached from all these material activities, seated as though neutral.","anade":["from all these material activities,"],"quita":[],"reord":[],"peso":5},{"id":"v-10-14","verse":"Bg 10.14","chapter":10,"jm":"¡Oh Kṛṣṇa! acepto totalmente como verdad todo lo que me has dicho. Ni los dioses ni los demonios ¡oh Señor! conocen Vuestra Personalidad.","of":"En verdad, solo Tú Te conoces a Ti mismo mediante Tu propia potencia interna, ¡oh, Persona Suprema, origen de todo, Señor de todos los seres, Dios de los dioses, Señor del universo!","en":"O Kṛṣṇa, I totally accept as truth all that You have told me. Neither the gods nor demons, O Lord, know Thy personality.","enh":"O Kṛṣṇa, I totally accept as truth all that You have told me. Neither the demigods nor the demons, O Lord, can understand Your personality.","anade":["can understand Your"],"quita":["know Thy"],"reord":[],"peso":5},{"id":"v-10-24","verse":"Bg 10.24","chapter":10,"jm":"¡Oh Arjuna!, de los sacerdotes, conóceme como el principal, Bṛhaspati, el señor de la devoción. De los generales Yo soy Skanda, el señor de la guerra; y de las masas de agua Yo soy el océano.","of":"De los sacerdotes, ¡oh, Arjuna!, has de saber que soy el principal, Bṛhaspati. De los generales, Yo soy Kārtikeya, y de las extensiones de agua, Yo soy el océano.","en":"Of priests, O Arjuna, know Me to be the chief, Bṛhaspati, the lord of devotion. Of generals I am Skanda, the lord of war; and of bodies of water I am the ocean.","enh":"Of priests, O Arjuna, know Me to be the chief, Bṛhaspati. Of generals I am Kārttikeya, and of bodies of water I am the ocean.","anade":[],"quita":["Skanda, the lord of war;"],"reord":[],"peso":5},{"id":"v-10-30","verse":"Bg 10.30","chapter":10,"jm":"Entre los demonios Daitya Soy el devoto Prahlāda; entre los sojuzgadores Yo soy el tiempo; entre las bestias soy el león y entre las aves Yo soy Garuḍa, el emplumado portador de Viṣṇu.","of":"Entre los demonios daityas, Yo soy el devoto Prahlāda; entre los subyugadores, Yo soy el tiempo; entre las bestias, Yo soy el león; y entre las aves, Yo soy Garuḍa.","en":"Among the Daitya demons I am the devoted Prahlāda; among subduers I am time; among the beasts I am the lion, and among birds I am Garuḍa, the feathered carrier of Viṣṇu.","enh":"Among the Daitya demons I am the devoted Prahlāda, among subduers I am time, among beasts I am the lion, and among birds I am Garuḍa.","anade":[],"quita":["the feathered carrier of Viṣṇu."],"reord":[],"peso":5},{"id":"v-11-3","verse":"Bg 11.3","chapter":11,"jm":"¡Oh la más grande de todas las personalidades!, ¡oh forma suprema! aunque veo aquí ante mí Tu verdadera posición, no obstante, deseo ver como has entrado en esta manifestación cósmica. Yo quiero ver esa forma Tuya.","of":"¡Oh, Tú, la más grande de todas las personalidades!, ¡oh, forma suprema!, aunque Te estoy viendo aquí ante mí en Tu verdadera posición, tal como Tú mismo Te has descrito, deseo ver cómo has entrado en esta manifestación cósmica. Yo quiero ver esa forma Tuya.","en":"O greatest of all personalities, O supreme form, though I see here before me Your actual position, I yet wish to see how You have entered into this cosmic manifestation. I want to see that form of Yours.","enh":"O greatest of all personalities, O supreme form, though I see You here before me in Your actual position, as You have described Yourself, I wish to see how You have entered into this cosmic manifestation. I want to see that form of Yours.","anade":["as You have described Yourself,"],"quita":[],"reord":[],"peso":5},{"id":"v-11-39","verse":"Bg 11.39","chapter":11,"jm":"¡Tú eres el aire, el fuego, el agua y eres la luna! Tú eres el controlador supremo y el abuelo. Por eso, ¡te ofrezco mis reverencias respetuosas mil veces, una y otra vez!","of":"¡Tú eres el aire y Tú eres el controlador supremo! ¡Tú eres el fuego, Tú eres el agua y Tú eres la Luna! Tú eres Brahmā, la primera criatura viviente, y Tú eres el bisabuelo. Por lo tanto, ¡te ofrezco mis respetuosas reverencias mil veces, y otra vez, y aún otra vez más!","en":"You are air, fire, water, and You are the moon! You are the supreme controller and the grandfather. Thus I offer my respectful obeisances unto You a thousand times, and again and yet again!","enh":"You are air, and You are the supreme controller! You are fire, You are water, and You are the moon! You are Brahmā, the first living creature, and You are the great-grandfather. I therefore offer my respectful obeisances unto You a thousand times, and again and yet again!","anade":["first living creature,"],"quita":["grandfather. Thus"],"reord":[["and You are the supreme controller! You are","supreme controller"]],"peso":5},{"id":"v-11-51","verse":"Bg 11.51","chapter":11,"jm":"Cuando Arjuna vio así a Kṛṣṇa en Su forma original, dijo: Viendo esta forma semejante a la humana, tan bellísima, mi mente se ha tranquilizado y me he restablecido en mi naturaleza original.","of":"Cuando Arjuna vio de ese modo a Kṛṣṇa en Su forma original, dijo: ¡Oh, Janārdana!, por ver esta forma semejante a la humana, sumamente hermosa, tengo ahora la mente serena y me he reintegrado a mi naturaleza original.","en":"When Arjuna thus saw Kṛṣṇa in His original form, he said: Seeing this humanlike form, so very beautiful, my mind is now pacified, and I am restored to my original nature.","enh":"When Arjuna thus saw Kṛṣṇa in His original form, he said: O Janārdana, seeing this humanlike form, so very beautiful, I am now composed in mind, and I am restored to my original nature.","anade":["I am now composed in"],"quita":[],"reord":[],"peso":5},{"id":"v-14-20","verse":"Bg 14.20","chapter":14,"jm":"Cuando el ser corporificado es capaz de trascender estas tres modalidades, puede liberarse del nacimiento, la muerte, la vejez y sus sufrimientos y puede disfrutar del néctar incluso en esta vida.","of":"Cuando el ser encarnado es capaz de trascender estas tres modalidades asociadas con el cuerpo material, puede liberarse del nacimiento, la muerte, la vejez y sus aflicciones, y puede disfrutar de néctar incluso en esta vida.","en":"When the embodied being is able to transcend these three modes, he can become free from birth, death, old age and their distresses and can enjoy nectar even in this life.","enh":"When the embodied being is able to transcend these three modes associated with the material body, he can become free from birth, death, old age and their distresses and can enjoy nectar even in this life.","anade":["associated with the material body,"],"quita":[],"reord":[],"peso":5},{"id":"v-18-8","verse":"Bg 18.8","chapter":18,"jm":"Se dice que aquel que abandona los deberes prescritos por difíciles o por temor, está en la modalidad de la pasión. Dicha acción nunca conduce a la elevación de la renuncia.","of":"Todo aquel que abandona los deberes prescritos considerándolos dificultosos o por temor a las incomodidades físicas, se dice que ha renunciado en el plano de la modalidad de la pasión. Con ese acto nunca se obtienen los resultados de la renunciación.","en":"Anyone who gives up prescribed duties as troublesome, or out of fear, is said to be in the mode of passion. Such action never leads to the elevation of renunciation.","enh":"Anyone who gives up prescribed duties as troublesome or out of fear of bodily discomfort is said to have renounced in the mode of passion. Such action never leads to the elevation of renunciation.","anade":["of bodily discomfort","have renounced"],"quita":[],"reord":[],"peso":5},{"id":"v-18-11","verse":"Bg 18.11","chapter":18,"jm":"Ciertamente, es imposible para un ser corporificado abandonar todas las actividades. Por ello, se dice que aquel que renuncia a los frutos de la acción es quien en verdad ha renunciado.","of":"Es en verdad imposible que un ser encarnado abandone todas las actividades. Pero aquel que renuncia a los frutos de la acción, se dice que es alguien que verdaderamente ha renunciado.","en":"It is indeed impossible for an embodied being to give up all activities. Therefore it is said that he who renounces the fruits of action is one who has truly renounced.","enh":"It is indeed impossible for an embodied being to give up all activities. But he who renounces the fruits of action is called one who has truly renounced.","anade":[],"quita":["Therefore it is said that"],"reord":[],"peso":5},{"id":"v-1-7","verse":"Bg 1.7","chapter":1,"jm":"¡Oh el mejor de los brāhmaṇas!, para tu información, déjame hablarte de los capitanes quienes son especialmente competentes para dirigir mi fuerza militar.","of":"Mas, para tu información, ¡oh, el mejor de los brāhmaṇas!, permíteme hablarte de los capitanes que están especialmente capacitados para dirigir mi fuerza militar.","en":"O best of the brāhmaṇas, for your information, let me tell you about the captains who are especially qualified to lead my military force.","enh":"But for your information, O best of the brāhmaṇas, let me tell you about the captains who are especially qualified to lead my military force.","anade":["But for your information,"],"quita":[],"reord":[],"peso":4},{"id":"v-2-4","verse":"Bg 2.4","chapter":2,"jm":"Arjuna dijo: ¡Oh destructor de Madhu! (Kṛṣṇa), ¿cómo puedo contraatacar con flechas en la batalla a hombres como Bhīṣma y Droṇa, quienes son dignos de mi veneración?","of":"Arjuna dijo: ¡Oh, destructor de los enemigos!, ¡oh, destructor de Madhu!, ¿cómo voy a contraatacar con flechas en una batalla a hombres tales como Bhīṣma y Droṇa, que son dignos de mi veneración?","en":"Arjuna said: O killer of Madhu [Kṛṣṇa], how can I counterattack with arrows in battle men like Bhīṣma and Droṇa, who are worthy of my worship?","enh":"Arjuna said: O killer of enemies, O killer of Madhu, how can I counterattack with arrows in battle men like Bhīṣma and Droṇa, who are worthy of my worship?","anade":["enemies, O killer of"],"quita":[],"reord":[],"peso":4},{"id":"v-3-31","verse":"Bg 3.31","chapter":3,"jm":"Aquel que ejecuta sus deberes de acuerdo a Mis mandatos y que sigue estas enseñanzas fielmente, sin envidia, se libera del cautiverio de las acciones fruitivas.","of":"Aquellas personas que ejecutan sus deberes de acuerdo con mis mandatos y que siguen estas enseñanzas fielmente, sin envidia, se liberan del cautiverio de las acciones fruitivas.","en":"One who executes his duties according to My injunctions and who follows this teaching faithfully, without envy, becomes free from the bondage of fruitive actions.","enh":"Those persons who execute their duties according to My injunctions and who follow this teaching faithfully, without envy, become free from the bondage of fruitive actions.","anade":["Those persons","execute their"],"quita":[],"reord":[],"peso":4},{"id":"v-3-35","verse":"Bg 3.35","chapter":3,"jm":"Es mucho mejor cumplir los propios deberes prescritos, aunque sean defectuosos, que el deber de otro. Es preferible la destrucción mientras se cumplen los deberes propios, que ocuparse en los deberes ajenos, ya que es peligroso seguir el sendero de otro.","of":"Es muchísimo mejor desempeñar los deberes de uno, aunque tengan sus imperfecciones, que desempeñar los deberes de otro a la perfección. Es preferible encontrar la destrucción mientras uno ejecuta su propio deber, que el dedicarse a los deberes ajenos, ya que es peligroso seguir el sendero de otro.","en":"It is far better to discharge one's prescribed duties, even though they may be faulty, than another's duties. Destruction in the course of performing one's own duty is better than engaging in another's duties, for to follow another's path is dangerous.","enh":"It is far better to discharge one’s prescribed duties, even though faultily, than another’s duties perfectly. Destruction in the course of performing one’s own duty is better than engaging in another’s duties, for to follow another’s path is dangerous.","anade":[],"quita":["they may be faulty,"],"reord":[],"peso":4},{"id":"v-3-39","verse":"Bg 3.39","chapter":3,"jm":"De este modo, la conciencia pura de un hombre es cubierta por su enemigo eterno en la forma de la lujuria, la cual nunca se satisface y arde como el fuego.","of":"Así pues, la conciencia pura de la sabia entidad viviente es cubierta por su enemigo eterno en forma de la lujuria, que nunca se satisface y arde como el fuego.","en":"Thus, a man's pure consciousness is covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fire.","enh":"Thus the wise living entity’s pure consciousness becomes covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fire.","anade":["the wise living entity’s"],"quita":[],"reord":[],"peso":4},{"id":"v-3-40","verse":"Bg 3.40","chapter":3,"jm":"Los sentidos, la mente y la inteligencia, son los lugares donde se posa esta lujuria, la cual cubre el verdadero conocimiento de la entidad viviente y la confunde.","of":"Los sentidos, la mente y la inteligencia son los lugares de asiento de esa lujuria, a través de los cuales ella cubre el verdadero conocimiento de la entidad viviente y la confunde.","en":"The senses, the mind and the intelligence are the sitting places of this lust, which veils the real knowledge of the living entity and bewilders him.","enh":"The senses, the mind and the intelligence are the sitting places of this lust. Through them lust covers the real knowledge of the living entity and bewilders him.","anade":["Through them lust covers"],"quita":[],"reord":[],"peso":4},{"id":"v-4-29","verse":"Bg 4.29","chapter":4,"jm":"Y aun hay otros que se inclinan al proceso de restringir la respiración para permanecer en trance y practican la detención del movimiento del aliento que sale en el que entra y del aliento que entra en el que sale y así al final permanecen en trance, suspendiendo toda la respiración. Algunos de ellos, restringiendo el proceso de comer, ofrecen el aliento que sale en sí mismo, como un sacrificio.","of":"Aun otros, que se inclinan por el proceso de restringir la respiración para permanecer en trance, lo practican ofreciendo el movimiento del aire que sale en el aire que entra, y el aire que entra en el que sale, y, de esa manera, al final permanecen en trance, suspendiendo la respiración por completo. Otros, reduciendo el comer, ofrecen en sí mismo el aire que sale, como un sacrificio.","en":"And there are even others who are inclined to the process of breath restraint to remain in trance, and they practice stopping the movement of the outgoing breath into the incoming, and incoming breath into the outgoing, and thus at last remain in trance, stopping all breathing. Some of them, curtailing the eating process, offer the outgoing breath into itself, as a sacrifice.","enh":"Still others, who are inclined to the process of breath restraint to remain in trance, practice by offering the movement of the outgoing breath into the incoming, and the incoming breath into the outgoing, and thus at last remain in trance, stopping all breathing. Others, curtailing the eating process, offer the outgoing breath into itself as a sacrifice.","anade":[],"quita":["And there are even"],"reord":[],"peso":4},{"id":"v-4-30","verse":"Bg 4.30","chapter":4,"jm":"Todos esos ejecutores que conocen el significado del sacrificio se limpian de la reacción pecaminosa, y, habiendo probado el néctar de los remanentes de tal sacrificio, van a la suprema atmósfera eterna.","of":"Todos estos ejecutores que conocen el significado del sacrificio se limpian de las reacciones pecaminosas, y, como han probado el néctar de los resultados de los sacrificios, avanzan hacia la eterna atmósfera suprema.","en":"All these performers who know the meaning of sacrifice become cleansed of sinful reaction, and, having tasted the nectar of the remnants of such sacrifice, they go to the supreme eternal atmosphere.","enh":"All these performers who know the meaning of sacrifice become cleansed of sinful reactions, and, having tasted the nectar of the results of sacrifices, they advance toward the supreme eternal atmosphere.","anade":["advance toward"],"quita":["such sacrifice,"],"reord":[],"peso":4},{"id":"v-5-24","verse":"Bg 5.24","chapter":5,"jm":"Aquel cuya felicidad es interna, quien es internamente activo, quien se regocija internamente y está iluminado interiormente, es en realidad el místico perfecto. Él está liberado en el Supremo y al final alcanza al Supremo.","of":"Aquel cuya felicidad es interna, que es activo y se regocija internamente, y cuya meta es interna, es en verdad el místico perfecto. Él está liberado en el Supremo, y al final llega al Supremo.","en":"One whose happiness is within, who is active within, who rejoices within and is illumined within, is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme.","enh":"One whose happiness is within, who is active and rejoices within, and whose aim is inward is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme.","anade":["whose aim"],"quita":["illumined within,"],"reord":[],"peso":4},{"id":"v-6-29","verse":"Bg 6.29","chapter":6,"jm":"Un yogī verdadero Me observa en todos los seres y también ve a cada ser en Mí. En verdad, el hombre autorrealizado Me ve en todas partes.","of":"Un verdadero yogī Me observa a Mí en todos los seres, y también ve a todo ser en Mí. En verdad, la persona autorrealizada Me ve a Mí, el mismo Señor Supremo, en todas partes.","en":"A true yogī observes Me in all beings, and also sees every being in Me. Indeed, the self-realized man sees Me everywhere.","enh":"A true yogī observes Me in all beings and also sees every being in Me. Indeed, the self-realized person sees Me, the same Supreme Lord, everywhere.","anade":["the same Supreme Lord,"],"quita":[],"reord":[],"peso":4},{"id":"v-6-47","verse":"Bg 6.47","chapter":6,"jm":"Y de todos los yogīs, aquel que siempre mora en Mí con gran fe, adorándome en el amoroso servicio trascendental, es el que está más íntimamente unido conmigo en yoga y es el más elevado de todos.","of":"Y de todos los yogīs, aquel que tiene una gran fe y que siempre se refugia en Mí, piensa en Mí y Me presta un amoroso servicio trascendental, es el que está más íntimamente unido a Mí por medio del yoga, y es el más elevado de todos. Esa es Mi opinión.","en":"And of all yogīs, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all.","enh":"And of all yogīs, the one with great faith who always abides in Me, thinks of Me within himself, and renders transcendental loving service to Me – he is the most intimately united with Me in yoga and is the highest of all. That is My opinion.","anade":["within himself, and renders"],"quita":[],"reord":[["the one with great faith","with great faith, worshiping"]],"peso":4},{"id":"v-7-4","verse":"Bg 7.4","chapter":7,"jm":"Tierra, agua, fuego, aire, éter, mente, inteligencia y ego falso --estas ocho en conjunto comprenden Mis energías materiales separadas.","of":"La tierra, el agua, el fuego, el aire, el éter, la mente, la inteligencia y el ego falso, estos ocho elementos en conjunto constituyen Mis energías materiales separadas.","en":"Earth, water, fire, air, ether, mind, intelligence and false ego-altogether these eight comprise My separated material energies.","enh":"Earth, water, fire, air, ether, mind, intelligence and false ego – all together these eight constitute My separated material energies.","anade":["ego – all together"],"quita":[],"reord":[],"peso":4},{"id":"v-8-2","verse":"Bg 8.2","chapter":8,"jm":"¿Cómo vive en el cuerpo este Señor del sacrificio y en qué parte vive?, ¡oh Madhusūdana! Y, ¿cómo pueden conocerte a la hora de la muerte aquellos que se ocupan en servicio devocional?","of":"¡Oh, Madhusūdana!, ¿quién es el Señor del sacrificio y cómo vive en el cuerpo? Y, ¿cómo pueden conocerte a la hora de la muerte aquellos que están dedicados al servicio devocional?","en":"How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusūdana? And how can those engaged in devotional service know You at the time of death?","enh":"Who is the Lord of sacrifice, and how does He live in the body, O Madhusūdana? And how can those engaged in devotional service know You at the time of death?","anade":[],"quita":["live in the body,"],"reord":[["and how does He","How does this"]],"peso":4},{"id":"v-8-6","verse":"Bg 8.6","chapter":8,"jm":"Cualquiera que sea el estado de existencia que uno recuerde cuando abandona su cuerpo, ese estado alcanzará sin duda.","of":"Cualquier estado de existencia que uno recuerde cuando abandone el cuerpo, ese estado alcanzará sin falta.","en":"Whatever state of being one remembers when he quits his body, that state he will attain without fail.","enh":"Whatever state of being one remembers when he quits his body, O son of Kuntī, that state he will attain without fail.","anade":["O son of Kuntī,"],"quita":[],"reord":[],"peso":4},{"id":"v-8-25","verse":"Bg 8.25","chapter":8,"jm":"El místico que deja este mundo durante el humo, la noche, la quincena sin luna, durante los seis meses cuando el sol pasa por el sur, o que llega al planeta lunar, regresa otra vez.","of":"El místico que se va de este mundo durante el humo, durante la noche, durante la quincena de la Luna menguante o durante los seis meses en que el Sol pasa al sur, llega al planeta Luna, pero regresa de nuevo.","en":"The mystic who passes away from this world during the smoke, the night, the moonlight fortnight, or in the six months when the sun passes to the south, or who reaches the moon planet, again comes back.","enh":"The mystic who passes away from this world during the smoke, the night, the fortnight of the waning moon, or the six months when the sun passes to the south reaches the moon planet but again comes back.","anade":["of the waning moon,"],"quita":[],"reord":[],"peso":4},{"id":"v-10-3","verse":"Bg 10.3","chapter":10,"jm":"Aquel que Me conoce como el que no nace, que no tiene origen y como el Señor Supremo de todos los mundos --quien entre los hombres está libre del engaño, se libera de todos los pecados.","of":"Aquel que Me conoce como el innaciente, como el que no tiene principio, como el Supremo Señor de todos los mundos, solo él, que entre los hombres está libre de engaño, se libera de las reacciones de los pecados.","en":"He who knows Me as the unborn, as the beginningless, as the Supreme Lord of all the worlds-he, undeluded among men, is freed from all sins.","enh":"He who knows Me as the unborn, as the beginningless, as the Supreme Lord of all the worlds – he only, undeluded among men, is freed from all sins.","anade":["worlds – he only,"],"quita":[],"reord":[],"peso":4},{"id":"v-10-9","verse":"Bg 10.9","chapter":10,"jm":"Los pensamientos de Mis devotos puros moran en Mí, sus vidas están rendidas a Mí y derivan gran satisfacción y bienaventuranza iluminándose unos a otros y conversando sobre Mí.","of":"Los pensamientos de Mis devotos puros moran en Mí, sus vidas están plenamente consagradas a Mi servicio, y ellos sienten gran satisfacción y dicha en iluminarse siempre entre sí y en conversar siempre acerca de Mí.","en":"The thoughts of My pure devotees dwell in Me, their lives are surrendered to Me, and they derive great satisfaction and bliss enlightening one another and conversing about Me.","enh":"The thoughts of My pure devotees dwell in Me, their lives are fully devoted to My service, and they derive great satisfaction and bliss from always enlightening one another and conversing about Me.","anade":["fully devoted","from always"],"quita":[],"reord":[],"peso":4},{"id":"v-11-18","verse":"Bg 11.18","chapter":11,"jm":"Tú eres el objetivo supremo y primordial; Tú eres lo mejor en todos los universos, Tú eres inagotable y eres el más antiguo. Tú eres el que mantiene la religión, la eterna Personalidad de Dios.","of":"Tú eres el objetivo supremo primario, el supremo lugar de soporte de todo este universo. Tú eres inagotable y lo más antiguo que existe. Tú eres el sustentador de la religión eterna, la Personalidad de Dios. Esa es mi opinión.","en":"You are the supreme primal objective; You are the best in all the universes; You are inexhaustible, and You are the oldest; You are the maintainer of religion, the eternal Personality of Godhead.","enh":"You are the supreme primal objective. You are the ultimate resting place of all this universe. You are inexhaustible, and You are the oldest. You are the maintainer of the eternal religion, the Personality of Godhead. This is my opinion.","anade":["ultimate resting place of"],"quita":[],"reord":[],"peso":4},{"id":"v-11-28","verse":"Bg 11.28","chapter":11,"jm":"Tal como los ríos fluyen al mar, así todos estos grandes guerreros entran en Tus llameantes bocas y perecen.","of":"Así como las muchas olas de los ríos fluyen hasta el océano, así mismo todos estos grandes guerreros entran en Tus bocas envueltos en llamas.","en":"As the rivers flow into the sea, so all these great warriors enter Your blazing mouths and perish.","enh":"As the many waves of the rivers flow into the ocean, so do all these great warriors enter into Your blazing mouths.","anade":["many waves of the"],"quita":[],"reord":[],"peso":4},{"id":"v-11-50","verse":"Bg 11.50","chapter":11,"jm":"Sañjaya dijo a Dhṛtarāṣṭra: Mientras hablaba así a Arjuna, la Suprema Personalidad de Dios, Kṛṣṇa, exhibió Su verdadera forma de cuatro brazos y finalmente le mostró Su forma de dos brazos, animando así al temeroso Arjuna.","of":"Sañjaya le dijo a Dhṛtarāṣṭra: La Suprema Personalidad de Dios, Kṛṣṇa, después de hablarle así a Arjuna, mostró Su verdadera forma de cuatro brazos, y finalmente mostró Su forma de dos brazos, animando con ello al temeroso Arjuna.","en":"Sañjaya said to Dhṛtarāṣṭra: The Supreme Personality of Godhead, Kṛṣṇa, while speaking thus to Arjuna, displayed His real four-armed form, and at last He showed him His two-armed form, thus encouraging the fearful Arjuna.","enh":"Sañjaya said to Dhṛtarāṣṭra: The Supreme Personality of Godhead, Kṛṣṇa, having spoken thus to Arjuna, displayed His real four-armed form and at last showed His two-armed form, thus encouraging the fearful Arjuna.","anade":["having spoken"],"quita":["while speaking"],"reord":[],"peso":4},{"id":"v-12-20","verse":"Bg 12.20","chapter":12,"jm":"Aquel que sigue este sendero imperecedero del servicio devocional y que se dedica completamente con fe, haciendo de Mí la meta suprema, es muy, muy querido por Mí.","of":"Aquellos que siguen este imperecedero sendero del servicio devocional y que con fe se dedican a él por entero, teniéndome a Mí como la meta suprema, son muy, muy queridos por Mí.","en":"He who follows this imperishable path of devotional service and who completely engages himself with faith, making Me the supreme goal, is very, very dear to Me.","enh":"Those who follow this imperishable path of devotional service and who completely engage themselves with faith, making Me the supreme goal, are very, very dear to Me.","anade":["engage themselves"],"quita":["engages himself"],"reord":[],"peso":4},{"id":"v-13-28","verse":"Bg 13.28","chapter":13,"jm":"¡Oh hijo de Bharata! Así como un único sol ilumina todo este universo, del mismo modo la entidad viviente, una dentro del cuerpo, ilumina todo el cuerpo mediante la conciencia.","of":"Aquel que ve que la Superalma acompaña al alma individual en todos los cuerpos, y que entiende que ni el alma ni la Superalma que están dentro del cuerpo destruible son destruidas jamás, realmente ve.","en":"One who sees the Supersoul accompanying the individual soul in all bodies and who understands that neither the soul nor the Supersoul is ever destroyed, actually sees.","enh":"One who sees the Supersoul accompanying the individual soul in all bodies, and who understands that neither the soul nor the Supersoul within the destructible body is ever destroyed, actually sees.","anade":["within the destructible body"],"quita":[],"reord":[],"peso":4},{"id":"v-14-6","verse":"Bg 14.6","chapter":14,"jm":"¡Oh tú, inmaculado!, la modalidad de la bondad, siendo más pura que las demás, es iluminadora y libera de todas las reacciones pecaminosas. Aquellos que se sitúan en esa modalidad desarrollan conocimiento, pero quedan condicionados por un concepto de felicidad.","of":"¡Oh, tú, el inmaculado!, la modalidad de la bondad, siendo más pura que las otras, es iluminadora, y lo libera a uno de todas las reacciones pecaminosas. Aquellos que se encuentran influidos por esa modalidad, quedan condicionados por una sensación de felicidad y conocimiento.","en":"O sinless one, the mode of goodness, being purer than the others, is illuminating, and it frees one from all sinful reactions. Those situated in that mode develop knowledge, but they become conditioned by the concept of happiness.","enh":"O sinless one, the mode of goodness, being purer than the others, is illuminating, and it frees one from all sinful reactions. Those situated in that mode become conditioned by a sense of happiness and knowledge.","anade":[],"quita":["develop knowledge, but they"],"reord":[],"peso":4},{"id":"v-14-7","verse":"Bg 14.7","chapter":14,"jm":"La modalidad de la pasión nace de los deseos y anhelos ilimitados, ¡oh hijo de Kuntī! y debido a esto uno se ata a las actividades materiales fruitivas.","of":"La modalidad de la pasión nace de ilimitados deseos y anhelos, ¡oh, hijo de Kuntī!, y, debido a ello, la entidad viviente encarnada queda atada a las acciones materiales fruitivas.","en":"The mode of passion is born of unlimited desires and longings, O son of Kuntī, and because of this one is bound to material fruitive activities.","enh":"The mode of passion is born of unlimited desires and longings, O son of Kuntī, and because of this the embodied living entity is bound to material fruitive actions.","anade":["the embodied living entity"],"quita":[],"reord":[],"peso":4},{"id":"v-14-14","verse":"Bg 14.14","chapter":14,"jm":"Cuando uno muere en la modalidad de la bondad, alcanza los planetas superiores puros.","of":"Cuando uno muere en el estado de la modalidad de la bondad, va a los planetas superiores y puros de los grandes sabios.","en":"When one dies in the mode of goodness, he attains to the pure higher planets.","enh":"When one dies in the mode of goodness, he attains to the pure higher planets of the great sages.","anade":["of the great sages."],"quita":[],"reord":[],"peso":4},{"id":"v-17-3","verse":"Bg 17.3","chapter":17,"jm":"De acuerdo a la existencia de uno bajo las diversas modalidades de la naturaleza, desarrolla un tipo particular de fe. Se dice que el ser viviente es de una fe particular de acuerdo a las modalidades que ha adquirido.","of":"¡Oh, hijo de Bharata!, según las diversas modalidades de la naturaleza bajo las cuales uno exista, en uno se desarrolla un determinado tipo de fe. Se dice que el ser viviente es de una fe en particular, de acuerdo con las modalidades que haya adquirido.","en":"According to one's existence under the various modes of nature, one evolves a particular kind of faith. The living being is said to be of a particular faith according to the modes he has acquired.","enh":"O son of Bharata, according to one’s existence under the various modes of nature, one evolves a particular kind of faith. The living being is said to be of a particular faith according to the modes he has acquired.","anade":["O son of Bharata,"],"quita":[],"reord":[],"peso":4},{"id":"v-17-23","verse":"Bg 17.23","chapter":17,"jm":"Desde el principio de la creación las tres sílabas --om tat sat-- se han usado para indicar a la Suprema Verdad Absoluta (Brahman). Eran entonadas por los brāhmaṇas mientras cantaban los himnos Védicos y durante los sacri-ficios para la satisfacción del Supremo.","of":"Desde el comienzo de la creación, las tres palabras oṁ tat sat se han empleado para señalar a la Suprema Verdad Absoluta. Esas tres representaciones simbólicas las usaban los brāhmaṇas mientras cantaban los himnos de los Vedas y durante los sacrificios que se hacían para la satisfacción del Supremo.","en":"From the beginning of creation, the three syllables-om tat sat-have been used to indicate the Supreme Absolute Truth [Brahman]. They were uttered by brāhmaṇas while chanting Vedic hymns and during sacrifices, for the satisfaction of the Supreme.","enh":"From the beginning of creation, the three words oṁ tat sat were used to indicate the Supreme Absolute Truth. These three symbolic representations were used by brāhmaṇas while chanting the hymns of the Vedas and during sacrifices for the satisfaction of the Supreme.","anade":["These three symbolic representations"],"quita":[],"reord":[],"peso":4},{"id":"v-18-1","verse":"Bg 18.1","chapter":18,"jm":"Arjuna dijo: ¡Oh el de los poderosos brazos! deseo comprender el propósito de la renunciación (tyāga) y el de la orden de vida de renuncia (sannyāsa), ¡oh destructor del demonio Keśī, Hṛṣīkeśa!","of":"Arjuna dijo: ¡Oh, Tú, el de los poderosos brazos!, deseo entender el propósito de la renunciación [tyāga] y de la orden de vida de renuncia [sannyāsa], ¡oh, destructor del demonio Keśī, amo de los sentidos!","en":"Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa], O killer of the Keśī demon, Hṛṣīkeśa.","enh":"Arjuna said: O mighty-armed one, I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa], O killer of the Keśī demon, master of the senses.","anade":["master of the senses."],"quita":[],"reord":[],"peso":4},{"id":"v-18-18","verse":"Bg 18.18","chapter":18,"jm":"El conocimiento, el objeto del conocimiento y el conocedor son los tres factores que motivan la acción; los sentidos, el trabajo y el ejecutor constituyen la base triple de la acción.","of":"El conocimiento, el objeto del conocimiento y el conocedor son los tres factores que motivan la acción; los sentidos, el trabajo y el autor son los tres componentes de la acción.","en":"Knowledge, the object of knowledge and the knower are the three factors which motivate action; the senses, the work and the doer comprise the threefold basis of action.","enh":"Knowledge, the object of knowledge, and the knower are the three factors that motivate action; the senses, the work and the doer are the three constituents of action.","anade":["three constituents"],"quita":["threefold basis"],"reord":[],"peso":4},{"id":"v-18-54","verse":"Bg 18.54","chapter":18,"jm":"Quien está de este modo situado trascendentalmente, comprende al instante el Brahman Supremo. Nunca se lamenta ni desea tener nada; tiene una disposición ecuánime con toda entidad viviente. En ese estado, alcanza el servicio devocional puro a Mí.","of":"Aquel que se sitúa así en el plano trascendental, llega a comprender de inmediato el Brahman Supremo y se vuelve plenamente dichoso. Él nunca se lamenta por nada ni desea poseer nada. Él tiene la misma disposición para con todas las entidades vivientes. En ese estado, él llega a prestarme a Mí un servicio devocional puro.","en":"One who is thus transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me.","enh":"One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything. He is equally disposed toward every living entity. In that state he attains pure devotional service unto Me.","anade":["and becomes fully joyful."],"quita":[],"reord":[],"peso":4},{"id":"v-18-60","verse":"Bg 18.60","chapter":18,"jm":"Bajo la ilusión ahora rehúsas actuar de acuerdo a Mi instrucción. Pero, forzado por tu propia naturaleza, tendrás que actuar de todos modos. ¡Oh hijo de Kuntī!","of":"Por ilusión, ahora estás rehusando actuar conforme a Mis indicaciones. Pero, llevado por el trabajo nacido de tu propia naturaleza, ¡oh, hijo de Kuntī!, tendrás que actuar de todos modos.","en":"Under illusion you are now declining to act according to My direction. But, compelled by your own nature, you will act all the same, O son of Kuntī.","enh":"Under illusion you are now declining to act according to My direction. But, compelled by the work born of your own nature, you will act all the same, O son of Kuntī.","anade":["the work born of"],"quita":[],"reord":[],"peso":4},{"id":"v-18-72","verse":"Bg 18.72","chapter":18,"jm":"¡Oh conquistador de riquezas, Arjuna!, ¿has oído esto atentamente con tu mente? Y, ¿se disiparon ya tus ilusiones e ignorancia?","of":"¡Oh, hijo de Pṛthā!, ¡oh, conquistador de riquezas!, ¿has oído esto con atención? Y, ¿se disiparon ya tu ignorancia e ilusiones?","en":"O conqueror of wealth, Arjuna, have you heard this attentively with your mind? And are your illusions and ignorance now dispelled?","enh":"O son of Pṛthā, O conqueror of wealth, have you heard this with an attentive mind? And are your ignorance and illusions now dispelled?","anade":["son of Pṛthā, O"],"quita":[],"reord":[],"peso":4},{"id":"v-1-4","verse":"Bg 1.4","chapter":1,"jm":"Aquí en este ejército hay muchos arqueros heroicos, iguales en la lucha a Bhīma y Arjuna; hay también grandes guerreros como Yuyudhāna, Virāṭa y Drupada.","of":"Aquí en este ejército hay muchos arqueros heroicos de la talla de Bhīma y Arjuna: grandes guerreros tales como Yuyudhāna, Virāṭa y Drupada.","en":"Here in this army there are many heroic bowmen equal in fighting to Bhīma and Arjuna; there are also great fighters like Yuyudhāna, Virāṭa and Drupada.","enh":"Here in this army are many heroic bowmen equal in fighting to Bhīma and Arjuna: great fighters like Yuyudhāna, Virāṭa and Drupada.","anade":[],"quita":["there are also"],"reord":[],"peso":3},{"id":"v-1-8","verse":"Bg 1.8","chapter":1,"jm":"Hay personalidades como tú mismo, como Bhīṣma, Karṇa, Kṛpa, Aśvatthāmā, Vikarṇa y el hijo de Somadatta llamado Bhuriśravā, quienes siempre resultan victoriosos en la batalla.","of":"Hay personalidades tales como tú, Bhīṣma, Karṇa, Kṛpa, Aśvatthāmā, Vikarṇa y el hijo de Somadatta llamado Bhūriśravā, todos los cuales triunfan siempre en la batalla.","en":"There are personalities like yourself, Bhīṣma, Karṇa, Kṛpa, Aśvatthāmā, Vikarṇa and the son of Somadatta called Bhuriśravā, who are always victorious in battle.","enh":"There are personalities like your good self, Bhīṣma, Karṇa, Kṛpa, Aśvatthāmā, Vikarṇa and the son of Somadatta called Bhūriśravā, who are always victorious in battle.","anade":["your good self,"],"quita":[],"reord":[],"peso":3},{"id":"v-1-11","verse":"Bg 1.11","chapter":1,"jm":"Ahora, vosotros debéis dar todo vuestro apoyo al abuelo Bhīṣma, permaneciendo en vuestros respectivos puestos estratégicos dentro de la falange del ejército.","of":"Todos ustedes, desde sus respectivos puntos estratégicos de entrada a la falange del ejército, deben ahora darle todo su apoyo al abuelo Bhīṣma.","en":"Now all of you must give full support to Grandfather Bhīṣma, standing at your respective strategic points in the phalanx of the army.","enh":"All of you must now give full support to Grandfather Bhīṣma, as you stand at your respective strategic points of entrance into the phalanx of the army.","anade":["of entrance into"],"quita":[],"reord":[],"peso":3},{"id":"v-1-12","verse":"Bg 1.12","chapter":1,"jm":"Entonces Bhīṣma, el gran y valiente patriarca de la dinastía Kuru, el abuelo de los guerreros, hizo sonar su caracola con gran fuerza, como el rugido de un león, dando júbilo a Duryodhana.","of":"Entonces, Bhīṣma, el magno y valiente patriarca de la dinastía Kuru, el abuelo de los guerreros, hizo sonar su caracola muy estruendosamente, produciendo un sonido como el del rugido de un león y causándole placer a Duryodhana.","en":"Then Bhīṣma, the great valiant grandsire of the Kuru dynasty, the grandfather of the fighters, blew his conchshell very loudly like the sound of a lion, giving Duryodhana joy.","enh":"Then Bhīṣma, the great valiant grandsire of the Kuru dynasty, the grandfather of the fighters, blew his conchshell very loudly, making a sound like the roar of a lion, giving Duryodhana joy.","anade":["making a sound"],"quita":[],"reord":[],"peso":3},{"id":"v-1-26","verse":"Bg 1.26","chapter":1,"jm":"Allí, Arjuna pudo ver en medio de los ejércitos de ambos bandos, a sus padres, abuelos, maestros, tíos maternos, hermanos, hijos, nietos, amigos y también a su suegro y bienquerientes --todos allí presentes.","of":"Ahí, Arjuna pudo ver en el seno de los ejércitos de ambos bandos, a sus padres, abuelos, maestros, tíos maternos, hermanos, hijos, nietos y amigos, y también a sus suegros y bienquerientes.","en":"There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his father-in-law and well-wishers-all present there.","enh":"There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his fathers-in-law and well-wishers.","anade":[],"quita":["well-wishers-all present there."],"reord":[],"peso":3},{"id":"v-2-6","verse":"Bg 2.6","chapter":2,"jm":"Ni sabemos qué es mejor --si vencerlos o ser vencidos por ellos. Los hijos de Dhṛtarāṣṭra, a los que si matáramos no nos importaría vivir, están ahora ante nosotros en este campo de batalla.","of":"No sabemos qué es mejor para nosotros: si conquistarlos o ser conquistados por ellos. Si matáramos a los hijos de Dhṛtarāṣṭra no nos importaría seguir viviendo, pero ahora ellos están ante nosotros en este campo de batalla.","en":"Nor do we know which is better-conquering them or being conquered by them. The sons of Dhṛtarāṣṭra, whom if we killed we should not care to live, are now standing before us on this battlefield.","enh":"Nor do we know which is better – conquering them or being conquered by them. If we killed the sons of Dhṛtarāṣṭra, we should not care to live. Yet they are now standing before us on the battlefield.","anade":["better – conquering"],"quita":[],"reord":[],"peso":3},{"id":"v-2-8","verse":"Bg 2.8","chapter":2,"jm":"No veo la manera de apartar de mí este dolor que está secando mis sentidos. No podré eliminarlo aunque gane un reino sin igual en la tierra, con soberanía como la de los semidioses en el cielo.","of":"No encuentro ninguna forma de apartar este pesar que me está secando los sentidos. No podré disiparlo ni siquiera si obtengo en la Tierra un reino próspero y sin igual, con una soberanía tal como la de los semidioses en el cielo.","en":"I can find no means to drive away this grief which is drying up my senses. I will not be able to destroy it even if I win an unrivalled kingdom on the earth with sovereignty like that of the demigods in heaven.","enh":"I can find no means to drive away this grief which is drying up my senses. I will not be able to dispel it even if I win a prosperous, unrivaled kingdom on earth with sovereignty like the demigods in heaven.","anade":["a prosperous, unrivaled"],"quita":[],"reord":[],"peso":3},{"id":"v-2-18","verse":"Bg 2.18","chapter":2,"jm":"Solo el cuerpo material de la entidad viviente, la cual es indestructible, inmensurable y eterna, está sujeto a destrucción; por lo tanto lucha, ¡oh descendiente de Bharata!","of":"El cuerpo material de la entidad viviente eterna, indestructible e inconmensurable, tiene un final con toda certeza; por lo tanto, pelea, ¡oh, descendiente de Bharata!","en":"Only the material body of the indestructible, immeasurable and eternal living entity is subject to destruction; therefore, fight, O descendant of Bharata.","enh":"The material body of the indestructible, immeasurable and eternal living entity is sure to come to an end; therefore, fight, O descendant of Bharata.","anade":["sure to come"],"quita":[],"reord":[],"peso":3},{"id":"v-2-33","verse":"Bg 2.33","chapter":2,"jm":"No obstante, si no luchas en esta guerra religiosa, entonces ciertamente incurrirás en pecado por negligir tus deberes y así, perderás tu reputación como guerrero.","of":"Sin embargo, si no cumples con tu deber religioso de pelear, entonces ciertamente que incurrirás en pecado por desatender tus deberes, y, en consecuencia, perderás tu buena reputación como guerrero.","en":"If, however, you do not fight this religious war, then you will certainly incur sins for neglecting your duties and thus lose your reputation as a fighter.","enh":"If, however, you do not perform this religious duty of fighting, then you will certainly incur sins for neglecting your duties and thus lose your reputation as a fighter.","anade":["duty of fighting,"],"quita":[],"reord":[],"peso":3},{"id":"v-2-56","verse":"Bg 2.56","chapter":2,"jm":"Aquel que no se perturba a pesar de las tres miserias, ni se regocija cuando hay felicidad y quien está libre del apego, del temor y de la ira, es llamado un sabio de mente estable.","of":"Aquel cuya mente no se perturba ni siquiera en medio de las tres clases de sufrimientos, ni se alboroza en los momentos de felicidad, y que está libre de apego, temor e ira, se dice que es un sabio de mente estable.","en":"One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind.","enh":"One who is not disturbed in mind even amidst the threefold miseries or elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind.","anade":["mind even amidst"],"quita":[],"reord":[],"peso":3},{"id":"v-2-70","verse":"Bg 2.70","chapter":2,"jm":"Una persona que no se perturba por el incesante fluir de los deseos --que cual ríos entran al océano que a pesar de estarse llenando siempre permanece quieto-- es la única que puede alcanzar la paz y no el hombre que se esfuerza por satisfacer tales deseos.","of":"La persona que no se perturba por el incesante fluir de los deseos —que entran en ella como los ríos en el océano, el cual, aunque siempre se está llenando, permanece calmado—, es la única que puede encontrar la paz, y no el hombre que se esfuerza por satisfacer dichos deseos.","en":"A person who is not disturbed by the incessant flow of desires-that enter like rivers into the ocean which is ever being filled but is always still-can alone achieve peace, and not the man who strives to satisfy such desires.","enh":"A person who is not disturbed by the incessant flow of desires – that enter like rivers into the ocean, which is ever being filled but is always still – can alone achieve peace, and not the man who strives to satisfy such desires.","anade":["still – can"],"quita":[],"reord":[],"peso":3},{"id":"v-3-8","verse":"Bg 3.8","chapter":3,"jm":"Realiza tu deber prescrito, porque la acción es mejor que la inacción. Sin trabajo, un hombre ni siquiera puede mantener su cuerpo físico.","of":"Desempeña tu deber prescrito, pues hacerlo es mejor que no trabajar. Sin trabajar, uno no puede ni siquiera mantener el cuerpo físico.","en":"Perform your prescribed duty, for action is better than inaction. A man cannot even maintain his physical body without work.","enh":"Perform your prescribed duty, for doing so is better than not working. One cannot even maintain one’s physical body without work.","anade":[],"quita":["inaction. A man"],"reord":[],"peso":3},{"id":"v-3-9","verse":"Bg 3.9","chapter":3,"jm":"El trabajo ha de realizarse como un sacrificio a Viṣṇu, de lo contrario te ata a este mundo material. Por lo tanto, ¡oh hijo de Kunti!, desempeña tus deberes prescritos para Su satisfacción y de ese modo, siempre permanecerás desapegado y libre del cautiverio.","of":"El trabajo que se hace como un sacrificio en honor de Viṣṇu debe realizarse, pues, de lo contrario, el trabajo lo ata a uno a este mundo material. Así que, ¡oh, hijo de Kuntī!, desempeña tus deberes prescritos para la satisfacción de Él, y, de ese modo, siempre permanecerás libre del cautiverio.","en":"Work done as a sacrifice for Viṣṇu has to be performed, otherwise work binds one to this material world. Therefore, O son of Kuntī, perform your prescribed duties for His satisfaction, and in that way you will always remain unattached and free from bondage.","enh":"Work has to be performed as a sacrifice for Viṣṇu; otherwise work causes bondage in this material world. Therefore, O son of Kuntī, perform your prescribed duties for His satisfaction, and in that way you will always remain free from bondage.","anade":["causes bondage in"],"quita":[],"reord":[["has to be performed","has to be performed,"]],"peso":3},{"id":"v-3-23","verse":"Bg 3.23","chapter":3,"jm":"Pues si Yo no me ocupara en el trabajo, ¡oh Pārtha!, ciertamente todos los hombres seguirían Mi sendero.","of":"Pues si yo dejara de desempeñar cuidadosamente los deberes prescritos, ¡oh, Pārtha!, sin duda que todos los hombres seguirían mi sendero.","en":"For, if I did not engage in work, O Pārtha, certainly all men would follow My path.","enh":"For if I ever failed to engage in carefully performing prescribed duties, O Pārtha, certainly all men would follow My path.","anade":["ever failed to"],"quita":[],"reord":[],"peso":3},{"id":"v-4-40","verse":"Bg 4.40","chapter":4,"jm":"Pero las personas ignorantes y sin fe que dudan de las escrituras reveladas, no alcanzan la conciencia de Dios. Para el alma que duda no hay felicidad ni en este mundo ni en el siguiente.","of":"Pero las personas ignorantes e infieles que dudan de las Escrituras reveladas, no adquieren conciencia de Dios sino que caen. Para el alma que duda no hay felicidad ni en este mundo ni en el otro.","en":"But ignorant and faithless persons who doubt the revealed scriptures do not attain God consciousness. For the doubting soul there is happiness neither in this world nor in the next.","enh":"But ignorant and faithless persons who doubt the revealed scriptures do not attain God consciousness; they fall down. For the doubting soul there is happiness neither in this world nor in the next.","anade":["they fall down."],"quita":[],"reord":[],"peso":3},{"id":"v-5-21","verse":"Bg 5.21","chapter":5,"jm":"Tal persona liberada no es atraída por el placer sensual material ni por los objetos externos, sino que siempre está en trance disfrutando el placer interno. De esta manera, la persona autorrealizada disfruta de felicidad ilimitada pues se concentra en el Supremo.","of":"Una persona así de liberada no se ve atraída al placer material de los sentidos, sino que, más bien, siempre está en trance, disfrutando del placer interno. De ese modo, la persona autorrealizada disfruta de una felicidad ilimitada, ya que se concentra en el Supremo.","en":"Such a liberated person is not attracted to material sense pleasure or external objects but is always in trance, enjoying the pleasure within. In this way the self-realized person enjoys unlimited happiness, for he concentrates on the Supreme.","enh":"Such a liberated person is not attracted to material sense pleasure but is always in trance, enjoying the pleasure within. In this way the self-realized person enjoys unlimited happiness, for he concentrates on the Supreme.","anade":[],"quita":["or external objects"],"reord":[],"peso":3},{"id":"v-6-4","verse":"Bg 6.4","chapter":6,"jm":"Se dice que una persona ha alcanzado el yoga cuando, habiendo renunciado a todos los deseos materiales, ni actúa para la gratificación de los sentidos, ni se ocupa en actividades fruitivas.","of":"Se dice que una persona está elevada en el yoga, cuando, habiendo renunciado a todos los deseos materiales, ni actúa para complacer los sentidos, ni se ocupa en actividades fruitivas.","en":"A person is said to have attained to yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities.","enh":"A person is said to be elevated in yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities.","anade":[],"quita":["have attained to"],"reord":[],"peso":3},{"id":"v-6-8","verse":"Bg 6.8","chapter":6,"jm":"Se dice que una persona está establecida en la autorrealización y se le llama yogī (o místico), cuando está plenamente satisfecha en virtud del conocimiento y de la comprensión adquiridos. Tal persona está situada en la trascendencia y es autocontrolada. Ella lo ve todo igual --ya sean guijarros, piedras u oro.","of":"Se dice que una persona está establecida en la comprensión del ser y se le da el nombre de yogī [o místico], cuando ella se encuentra plenamente satisfecha en virtud del conocimiento y la comprensión que ha adquirido. Esa persona está situada en la trascendencia y es autocontrolada. Ella ve todo igual, ya sean guijarros, piedras u oro.","en":"A person is said to be established in self-realization and is called a yogī [or mystic] when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled. He sees everything-whether it be pebbles, stones or gold-as the same.","enh":"A person is said to be established in self-realization and is called a yogī [or mystic] when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled. He sees everything – whether it be pebbles, stones or gold – as the same.","anade":["everything – whether"],"quita":[],"reord":[],"peso":3},{"id":"v-6-15","verse":"Bg 6.15","chapter":6,"jm":"Practicando así el control del cuerpo, la mente y las actividades, el trascendentalista místico alcanza el reino de Dios (la morada de Kṛṣṇa), mediante el cese de la existencia material.","of":"Practicando así un control constante del cuerpo, la mente y las actividades, el místico trascendentalista, con la mente regulada, llega al Reino de Dios [o la morada de Kṛṣṇa] mediante el cese de la existencia material.","en":"Thus practicing control of the body, mind and activities, the mystic transcendentalist attains to the kingdom of God [or the abode of Kṛṣṇa] by cessation of material existence.","enh":"Thus practicing constant control of the body, mind and activities, the mystic transcendentalist, his mind regulated, attains to the kingdom of God [or the abode of Kṛṣṇa] by cessation of material existence.","anade":["his mind regulated,"],"quita":[],"reord":[],"peso":3},{"id":"v-9-27","verse":"Bg 9.27","chapter":9,"jm":"¡Oh hijo de Kuntī!, todo lo que hagas, todo lo que comas, todo lo que ofrezcas y regales, así como también todas las austeridades que realices, debes hacerlas como una ofrenda a Mí.","of":"Todo lo que hagas, todo lo que comas, todo lo que ofrezcas o regales, y todas las austeridades que realizes, hazlo, ¡oh, hijo de Kuntī!, como una ofrenda a Mí.","en":"O son of Kuntī, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me.","enh":"Whatever you do, whatever you eat, whatever you offer or give away, and whatever austerities you perform – do that, O son of Kuntī, as an offering to Me.","anade":[],"quita":["should be done"],"reord":[["– do that, O son of Kuntī,","O son of Kuntī, all that"]],"peso":3},{"id":"v-9-34","verse":"Bg 9.34","chapter":9,"jm":"Ocupa siempre tu mente en pensar en Mí, ofréceme reverencias y adórame. Estando completamente absorto en Mí, sin duda alguna vendrás a Mí.","of":"Siempre ocupa la mente en pensar en Mí, vuélvete devoto Mío, ofréceme reverencias y adórame a Mí. Estando completamente absorto en Mí, es seguro que vendrás a Mí.","en":"Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me.","enh":"Engage your mind always in thinking of Me, become My devotee, offer obeisances to Me and worship Me. Being completely absorbed in Me, surely you will come to Me.","anade":["become My devotee,"],"quita":[],"reord":[],"peso":3},{"id":"v-11-38","verse":"Bg 11.38","chapter":11,"jm":"Tú eres la Personalidad original, la Divinidad, y el único santuario de este mundo cósmico manifiesto. Tú conoces todo y Eres todo lo conocible. Tú estás por encima de las modalidades materiales. ¡Oh forma ilimitada!, ¡Tú te difundes por toda esta manifestación cósmica!","of":"Tú eres la Personalidad de Dios original, el más antiguo de todos, el supremo santuario de este mundo cósmico manifestado. Tú eres el conocedor de todo, y Tú eres todo lo conocible. Tú eres el refugio supremo, por encima de las modalidades materiales. ¡Oh, forma ilimitada!, ¡Tú estás omnipresente en toda esta manifestación cósmica!","en":"You are the original Personality, the Godhead. You are the only sanctuary of this manifested cosmic world. You know everything, and You are all that is knowable. You are above the material modes. O limitless form! This whole cosmic manifestation is pervaded by You!","enh":"You are the original Personality of Godhead, the oldest, the ultimate sanctuary of this manifested cosmic world. You are the knower of everything, and You are all that is knowable. You are the supreme refuge, above the material modes. O limitless form! This whole cosmic manifestation is pervaded by You!","anade":["the supreme refuge,"],"quita":[],"reord":[],"peso":3},{"id":"v-11-46","verse":"Bg 11.46","chapter":11,"jm":"¡Oh Señor universal! Deseo verte en Tu forma de cuatro brazos, con un yelmo en la cabeza y con una maza, una rueda, una caracola y una flor de loto en las manos. Anhelo verte en esa forma.","of":"¡Oh, forma universal!, ¡oh, Señor de los mil brazos!, deseo verte en Tu forma de cuatro brazos, con un yelmo en la cabeza, y la maza, la rueda, la caracola y la flor de loto en las manos. Ansío verte en esa forma.","en":"O universal Lord, I wish to see You in Your four-armed form, with helmeted head and with club, wheel, conch and lotus flower in Your hands. I long to see You in that form.","enh":"O universal form, O thousand-armed Lord, I wish to see You in Your four-armed form, with helmeted head and with club, wheel, conch and lotus flower in Your hands. I long to see You in that form.","anade":["form, O thousand-armed"],"quita":[],"reord":[],"peso":3},{"id":"v-11-49","verse":"Bg 11.49","chapter":11,"jm":"Tu mente se ha trastornado al ver este horrible aspecto Mío. Que ahora se acabe. Devoto Mío, libérate de toda perturbación. Con la mente tranquila, puedes ver ahora la forma que deseas.","of":"Tú te has perturbado y confundido al ver este horrible aspecto Mío. Que ahora se acabe. Devoto Mío, queda libre de nuevo de toda perturbación. Con la mente tranquila puedes ver ahora la forma que deseas.","en":"Your mind has been perturbed upon seeing this horrible feature of Mine. Now let it be finished. My devotee, be free from all disturbance. With a peaceful mind you can now see the form you desire.","enh":"You have been perturbed and bewildered by seeing this horrible feature of Mine. Now let it be finished. My devotee, be free again from all disturbances. With a peaceful mind you can now see the form you desire.","anade":[],"quita":["Your mind has"],"reord":[],"peso":3},{"id":"v-12-15","verse":"Bg 12.15","chapter":12,"jm":"Aquel que no crea dificultades a nadie y quien no es perturbado por la ansiedad, quien es estable en la felicidad y en la aflicción, es muy querido por Mí.","of":"Aquel por quien nadie es puesto en dificultades y a quien no lo perturba nadie, que mantiene el equilibrio en la felicidad y en la aflicción, en el temor y en la ansiedad, es muy querido por Mí.","en":"He for whom no one is put into difficulty and who is not dirturbed by anxiety, who is steady in happiness and distress, is very dear to Me.","enh":"He by whom no one is put into difficulty and who is not disturbed by anyone, who is equipoised in happiness and distress, fear and anxiety, is very dear to Me.","anade":["fear and anxiety,"],"quita":[],"reord":[],"peso":3},{"id":"v-13-17","verse":"Bg 13.17","chapter":13,"jm":"Sin embargo en este cuerpo existe alguien más, un disfrutador trascendental que es el Señor, el propietario supremo, quien existe como el supervisor y el sancionador y a quien se le conoce como la Superalma.","of":"Aunque la Superalma parece estar dividida entre todos los seres, nunca está dividida. Él existe como una unidad. Aunque Él es el sustentador de cada entidad viviente, debe entenderse que Él las devora y las produce a todas.","en":"Although the Supersoul appears to be divided, He is never divided. He is situated as one. Although He is the maintainer of every living entity, it is to be understood that He devours and develops all.","enh":"Although the Supersoul appears to be divided among all beings, He is never divided. He is situated as one. Although He is the maintainer of every living entity, it is to be understood that He devours and develops all.","anade":["among all beings,"],"quita":[],"reord":[],"peso":3},{"id":"v-14-8","verse":"Bg 14.8","chapter":14,"jm":"¡Oh hijo de Bharata!, la modalidad de la ignorancia causa el delirio de todas las entidades vivientes. El resultado de esta modalidad es la locura, la indolencia y el sueño, los cuales atan al alma condicionada.","of":"¡Oh, hijo de Bharata!, has de saber que la modalidad de la oscuridad, nacida de la ignorancia, causa el engaño de todas las entidades vivientes encarnadas. Los resultados de esa modalidad son la locura, la indolencia y el sueño, los cuales atan al alma condicionada.","en":"O son of Bharata, the mode of ignorance causes the delusion of all living entities. The result of this mode is madness, indolence and sleep, which bind the conditioned soul.","enh":"O son of Bharata, know that the mode of darkness, born of ignorance, is the delusion of all embodied living entities. The results of this mode are madness, indolence and sleep, which bind the conditioned soul.","anade":["darkness, born of"],"quita":[],"reord":[],"peso":3},{"id":"v-16-4","verse":"Bg 16.4","chapter":16,"jm":"¡Oh, hijo de Pṛthā! en este mundo hay dos tipos de seres creados. A uno se le llama divino y al otro demoniaco. Ya te he explicado detalladamente las cualidades divinas. Ahora oye de Mí sobre las demoniacas.","of":"Las cualidades trascendentales llevan a la liberación, mientras que las cualidades demoníacas conducen al cautiverio. No te preocupes, ¡oh, hijo de Pāṇḍu!, pues tú has nacido con las cualidades divinas.","en":"Arrogance, pride, anger, conceit, harshness and ignorance-these qualities belong to those of demonic nature, O son of Pṛthā.","enh":"Pride, arrogance, conceit, anger, harshness and ignorance – these qualities belong to those of demoniac nature, O son of Pṛthā.","anade":["ignorance – these"],"quita":[],"reord":[],"peso":3},{"id":"v-18-3","verse":"Bg 18.3","chapter":18,"jm":"Algunos eruditos declaran que se deben abandonar todas las clases de actividades fruitivas, mientras que otros sabios sostienen que los actos de sacrificio, caridad y penitencia nunca se deben abandonar.","of":"Algunos eruditos declaran que todas las clases de actividades fruitivas se deben abandonar como algo malo, mientras que otros sabios sostienen que los actos de sacrificio, caridad y penitencia nunca se deben abandonar.","en":"Some learned men declare that all kinds of fruitive activities should be given up, but there are yet other sages who maintain that acts of sacrifice, charity and penance should never be abandoned.","enh":"Some learned men declare that all kinds of fruitive activities should be given up as faulty, yet other sages maintain that acts of sacrifice, charity and penance should never be abandoned.","anade":[],"quita":["but there are"],"reord":[],"peso":3},{"id":"v-18-4","verse":"Bg 18.4","chapter":18,"jm":"¡Oh, mejor entre los Bhāratas!, oye ahora de Mi sobre la renunciación. ¡Oh, tigre entre los hombres!, en las escrituras se declara que hay tres clases de renunciación.","of":"¡Oh, tú, el mejor de los Bhāratas!, oye ahora Mi juicio sobre la renunciación. ¡Oh, tigre entre los hombres!, en las Escrituras se declara que la renunciación es de tres clases.","en":"O best of the Bhāratas, hear from Me now about renunciation. O tiger among men, there are three kinds of renunciation declared in the scriptures.","enh":"O best of the Bhāratas, now hear My judgment about renunciation. O tiger among men, renunciation is declared in the scriptures to be of three kinds.","anade":[],"quita":["hear from Me"],"reord":[["to be of three kinds.","there are three kinds of"]],"peso":3},{"id":"v-18-7","verse":"Bg 18.7","chapter":18,"jm":"Nunca se debe renunciar a los deberes prescritos. Si debido a la ilusión, uno abandona sus deberes prescritos, se dice que tal renunciación está en la modalidad de la ignorancia.","of":"Nunca se debe renunciar a los deberes prescritos. Si por ilusión uno abandona los suyos, esa clase de renunciación se dice que está en el plano de la modalidad de la ignorancia.","en":"Prescribed duties should never be renounced. If, by illusion, one gives up his prescribed duties, such renunciation is said to be in the mode of ignorance.","enh":"Prescribed duties should never be renounced. If one gives up his prescribed duties because of illusion, such renunciation is said to be in the mode of ignorance.","anade":["because of illusion,"],"quita":[],"reord":[],"peso":3},{"id":"v-18-10","verse":"Bg 18.10","chapter":18,"jm":"Aquellos que están situados en la modalidad de la bondad, que no odian el trabajo desfavorable, ni están apegados al trabajo propicio, no tienen dudas en cuanto al trabajo.","of":"El renunciante inteligente que está situado en el plano de la modalidad de la bondad y que ni odia el trabajo desfavorable ni está apegado al trabajo favorable, no tiene ninguna duda acerca del trabajo.","en":"Those who are situated in the mode of goodness, who neither hate inauspicious work nor are attached to auspicious work, have no doubts about work.","enh":"The intelligent renouncer situated in the mode of goodness, neither hateful of inauspicious work nor attached to auspicious work, has no doubts about work.","anade":["The intelligent renouncer"],"quita":[],"reord":[],"peso":3},{"id":"v-18-55","verse":"Bg 18.55","chapter":18,"jm":"Se puede entender a la Suprema Personalidad tal como Él es, únicamente por medio del servicio devocional. Y cuando uno tiene plena conciencia del Señor Supremo mediante tal devoción, puede entrar en el reino de Dios.","of":"A Mí se Me puede entender tal como soy, como la Suprema Personalidad de Dios, únicamente por medio del servicio devocional. Y cuando alguien tiene plena conciencia de Mí mediante esa devoción, puede entrar en el Reino de Dios.","en":"One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God.","enh":"One can understand Me as I am, as the Supreme Personality of Godhead, only by devotional service. And when one is in full consciousness of Me by such devotion, he can enter into the kingdom of God.","anade":[],"quita":["the Supreme Lord"],"reord":[],"peso":3},{"id":"v-18-64","verse":"Bg 18.64","chapter":18,"jm":"Puesto que eres Mi muy querido amigo, Yo te estoy explicando la parte más confidencial del conocimiento. Oye esto de Mí, pues es para tu beneficio.","of":"Como tú eres Mi muy querido amigo, te estoy exponiendo Mi instrucción suprema, el conocimiento más confidencial de todos. Óyeme hablar de ello, pues es por tu bien.","en":"Because you are My very dear friend, I am speaking to you the most confidential part of knowledge. Hear this from Me, for it is for your benefit.","enh":"Because you are My very dear friend, I am speaking to you My supreme instruction, the most confidential knowledge of all. Hear this from Me, for it is for your benefit.","anade":["My supreme instruction,"],"quita":[],"reord":[],"peso":3},{"id":"v-1-39","verse":"Bg 1.39","chapter":1,"jm":"Con la aniquilación de la dinastía, la tradición familiar eterna es destruida y a causa de esto el resto de la familia incurre en prácticas irreligiosas.","of":"Con la destrucción de la dinastía, se destruye la tradición familiar eterna, y, con ello, el resto de la familia se entrega a la irreligión.","en":"With the destruction of dynasty, the eternal family tradition is vanquished, and thus the rest of the family becomes involved in irreligious practice.","enh":"With the destruction of the dynasty, the eternal family tradition is vanquished, and thus the rest of the family becomes involved in irreligion.","anade":[],"quita":["irreligious practice."],"reord":[],"peso":2},{"id":"v-2-24","verse":"Bg 2.24","chapter":2,"jm":"Este alma individual es irrompible e insoluble y no se le puede quemar ni secar. Es imperecedera, omnipresente, inmutable, inmóvil y eternamente la misma.","of":"Esta alma individual es irrompible e insoluble, y no se la puede quemar ni secar. El alma está en todas partes, y es sempiterna, inmutable, inmóvil y eternamente la misma.","en":"This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, all-pervading, unchangeable, immovable and eternally the same.","enh":"This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same.","anade":["present everywhere,"],"quita":[],"reord":[],"peso":2},{"id":"v-2-30","verse":"Bg 2.30","chapter":2,"jm":"¡Oh descendiente de Bharata!, aquel que mora en el cuerpo es eterno y nunca se le puede matar. Por lo tanto, no debes lamentarte por ninguna criatura.","of":"¡Oh, descendiente de Bharata!, aquel que mora en el cuerpo nunca puede ser matado. Por lo tanto, no tienes que afligirte por ningún ser viviente.","en":"O descendant of Bharata, he who dwells in the body is eternal and can never be slain. Therefore you need not grieve for any creature.","enh":"O descendant of Bharata, he who dwells in the body can never be slain. Therefore you need not grieve for any living being.","anade":["living being."],"quita":[],"reord":[],"peso":2},{"id":"v-3-22","verse":"Bg 3.22","chapter":3,"jm":"¡Oh hijo de Pṛthā!, no hay trabajo prescrito para Mí dentro de los tres sistemas planetarios. Ni necesito nada, ni tengo que obtener nada --y aun así, Yo Me ocupo en el trabajo.","of":"¡Oh, hijo de Pṛthā!, en todos los tres sistemas planetarios no hay ningún trabajo prescrito para Mí, ni estoy necesitado de nada, ni tengo que obtener nada, y aun así realizo deberes prescritos.","en":"O son of Pṛthā, there is no work prescribed for Me within all the three planetary systems. Nor am I in want of anything, nor have I need to obtain anything-and yet I am engaged in work.","enh":"O son of Pṛthā, there is no work prescribed for Me within all the three planetary systems. Nor am I in want of anything, nor have I a need to obtain anything – and yet I am engaged in prescribed duties.","anade":["prescribed duties."],"quita":[],"reord":[],"peso":2},{"id":"v-3-27","verse":"Bg 3.27","chapter":3,"jm":"Estando bajo la influencia de las tres modalidades de la naturaleza material, el alma espiritual confundida se cree el ejecutor de las actividades, las cuales en realidad son llevadas a cabo por la naturaleza.","of":"El alma espiritual que está confundida por la influencia del ego falso se cree la autora de actividades que en realidad son ejecutadas por las tres modalidades de la naturaleza material.","en":"The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities, which are in actuality carried out by nature.","enh":"The spirit soul bewildered by the influence of false ego thinks himself the doer of activities, which are in actuality carried out by the three modes of material nature.","anade":["false ego"],"quita":[],"reord":[["the three modes of material","the three modes of material nature,"]],"peso":2},{"id":"v-5-23","verse":"Bg 5.23","chapter":5,"jm":"Si antes de abandonar este cuerpo actual, uno es capaz de tolerar los impulsos de los sentidos materiales y refrenar la fuerza del deseo y de la ira, uno es un yogī y es feliz en este mundo.","of":"Si antes de abandonar este cuerpo actual uno es capaz de tolerar los impulsos de los sentidos materiales y contener la fuerza del deseo y la ira, uno se halla bien situado y es feliz en este mundo.","en":"Before giving up this present body, if one is able to tolerate the urges of the material senses and check the force of desire and anger, he is a yogī and is happy in this world.","enh":"Before giving up this present body, if one is able to tolerate the urges of the material senses and check the force of desire and anger, he is well situated and is happy in this world.","anade":["well situated"],"quita":[],"reord":[],"peso":2},{"id":"v-6-35","verse":"Bg 6.35","chapter":6,"jm":"El Señor Bienaventurado dijo: ¡Oh hijo de Kuntī, el de los poderosos brazos! Indudablemente es muy difícil contener la mente inquieta, pero es posible mediante la práctica constante y el desapego.","of":"El Señor Śrī Kṛṣṇa dijo: ¡Oh, tú, hijo de Kuntī, el de los poderosos brazos!, contener la inquieta mente es sin duda algo muy difícil de hacer, pero ello es posible mediante la práctica adecuada y el desapego.","en":"The Blessed Lord said: O mighty-armed son of Kuntī, it is undoubtedly very difficult to curb the restless mind, but it is possible by constant practice and by detachment.","enh":"Lord Śrī Kṛṣṇa said: O mighty-armed son of Kuntī, it is undoubtedly very difficult to curb the restless mind, but it is possible by suitable practice and by detachment.","anade":["Śrī Kṛṣṇa"],"quita":[],"reord":[],"peso":2},{"id":"v-6-45","verse":"Bg 6.45","chapter":6,"jm":"Pero cuando el yogī se esfuerza sinceramente en progresar aún más, estando limpio de toda contaminación, entonces finalmente, después de muchísimos nacimientos de práctica, alcanza la meta suprema.","of":"Y cuando el yogī se esfuerza sinceramente por progresar más y se limpia de todas las contaminaciones, entonces, finalmente, logrando la perfección después de muchísimos nacimientos dedicados a la práctica, llega a la meta suprema.","en":"But when the yogī engages himself with sincere endeavor in making further progress, being washed of all contaminations, then ultimately, after many, many births of practice, he attains the supreme goal.","enh":"And when the yogī engages himself with sincere endeavor in making further progress, being washed of all contaminations, then ultimately, achieving perfection after many, many births of practice, he attains the supreme goal.","anade":["achieving perfection"],"quita":[],"reord":[],"peso":2},{"id":"v-7-21","verse":"Bg 7.21","chapter":7,"jm":"Yo estoy en el corazón de todos como la Superalma. Tan pronto como alguien desea adorar a los semidioses, Yo hago firme su fe para que pueda consagrarse a alguna deidad en particular.","of":"Yo estoy en el corazón de todos en forma de la Superalma. En cuanto alguien desea adorar a algún semidiós, Yo hago que su fe se vuelva firme para que pueda consagrarse a esa deidad en particular.","en":"I am in everyone's heart as the Supersoul. As soon as one desires to worship the demigods, I make his faith steady so that he can devote himself to some particular deity.","enh":"I am in everyone’s heart as the Supersoul. As soon as one desires to worship some demigod, I make his faith steady so that he can devote himself to that particular deity.","anade":["some demigod,"],"quita":[],"reord":[],"peso":2},{"id":"v-7-27","verse":"Bg 7.27","chapter":7,"jm":"¡Oh vástago de Bharata (Arjuna)! ¡oh conquistador de los enemigos! todas las entidades vivientes nacen en la ilusión, abrumadas por las dualidades del deseo y del odio.","of":"¡Oh, vástago de Bharata!, ¡oh, conquistador del enemigo!, todas las entidades vivientes nacen en el seno de la ilusión, confundidas por las dualidades que surgen del deseo y el odio.","en":"O scion of Bharata [Arjuna], O conquerer of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate.","enh":"O scion of Bharata, O conqueror of the foe, all living entities are born into delusion, bewildered by dualities arisen from desire and hate.","anade":["arisen from"],"quita":[],"reord":[],"peso":2},{"id":"v-8-9","verse":"Bg 8.9","chapter":8,"jm":"Uno debe meditar en la Persona Suprema como Aquel que lo conoce todo, como Aquel que es el más antiguo. Quien es el controlador, más pequeño que lo más pequeño, el sustentador de todo. Quien está más allá de todo concepto material, el que es inconcebible y Quien es siempre una persona. Él es luminoso como el sol y siendo trascendental, está más allá de esta naturaleza material.","of":"Se debe meditar en la Persona Suprema como aquel que lo sabe todo, que es el más antiguo de todos, que es el controlador, que es más pequeño que lo más pequeño, que es el sustentador de todo, que está más allá de toda concepción material, que es inconcebible y que siempre es una persona. Él es luminoso como el Sol, y es trascendental, más allá de esta naturaleza material.","en":"One should meditate upon the Supreme Person as the one who knows everything, as He who is the oldest, who is the controller, who is smaller than the smallest, who is the maintainer of everything, who is beyond all material conception, who is inconceivable, and who is always a person. He is luminous like the sun and, being transcendental, is beyond this material nature.","enh":"One should meditate upon the Supreme Person as the one who knows everything, as He who is the oldest, who is the controller, who is smaller than the smallest, who is the maintainer of everything, who is inconceivable,  beyond all material conception, and who is always a person. He is luminous like the sun, and He is transcendental, beyond this material nature.","anade":[],"quita":["being transcendental,"],"reord":[],"peso":2},{"id":"v-8-26","verse":"Bg 8.26","chapter":8,"jm":"De acuerdo a los Vedas hay dos formas de dejar este mundo --una en la luz y otra en la oscuridad. Cuando uno se va en la luz no regresa; pero cuando uno se va en la oscuridad, sí regresa.","of":"De acuerdo con la opinión védica, hay dos maneras de irse de este mundo: una en la luz y la otra en la oscuridad. Cuando uno se va en la luz, no regresa; pero cuando se va en la oscuridad, sí lo hace.","en":"According to the Vedas, there are two ways of passing from this world-one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns.","enh":"According to Vedic opinion, there are two ways of passing from this world – one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns.","anade":["Vedic opinion,"],"quita":[],"reord":[],"peso":2},{"id":"v-9-11","verse":"Bg 9.11","chapter":9,"jm":"Los necios Me menosprecian cuando desciendo en forma humana. Ellos no conocen Mi naturaleza trascendental y Mi dominio supremo sobre todo lo que existe.","of":"Los necios se burlan de Mí cuando desciendo con forma humana. Ellos no conocen Mi naturaleza trascendental como Señor Supremo de todo lo que existe.","en":"Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be.","enh":"Fools deride Me when I descend in the human form. They do not know My transcendental nature as the Supreme Lord of all that be.","anade":[],"quita":["dominion over"],"reord":[],"peso":2},{"id":"v-10-20","verse":"Bg 10.20","chapter":10,"jm":"¡Oh Guḍākeśa! Soy el Yo que está sentado en los corazones de todas las criaturas. Soy el principio, el medio y el fin de todos los seres.","of":"Yo soy la Superalma, ¡oh, Arjuna!, que se encuentra situada en los corazones de todas las entidades vivientes. Yo soy el principio, el medio y el fin de todos los seres.","en":"I am the Self, O Guḍākeśa, seated in the hearts of all creatures. I am the beginning, the middle and the end of all beings.","enh":"I am the Supersoul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings.","anade":["living entities."],"quita":[],"reord":[],"peso":2},{"id":"v-10-22","verse":"Bg 10.22","chapter":10,"jm":"De los Vedas soy el Sāma-veda; de los semidioses Yo soy Indra; de los sentidos soy la mente y en los seres vivientes soy la fuerza viviente (el conocimiento).","of":"De los Vedas, Yo soy el Sāma Veda; de los semidioses, Yo soy Indra, el rey del cielo; de los sentidos, Yo soy la mente; y de los seres vivos, Yo soy la fuerza viviente [la conciencia].","en":"Of the Vedas I am the Sāma-veda; of the demigods I am Indra; of the senses I am the mind, and in living beings I am the living force [knowledge].","enh":"Of the Vedas I am the Sāma Veda; of the demigods I am Indra, the king of heaven; of the senses I am the mind; and in living beings I am the living force [consciousness].","anade":["Sāma Veda;"],"quita":[],"reord":[],"peso":2},{"id":"v-10-34","verse":"Bg 10.34","chapter":10,"jm":"Yo soy la muerte que todo lo devora y soy el generador de todas las cosas que han de existir. Entre las mujeres Yo soy la fama, la fortuna, el habla, la memoria, la inteligencia, la fidelidad y la paciencia.","of":"Yo soy la muerte que todo lo devora, y soy el principio generador de todo lo que está por existir. Entre las mujeres, Yo soy la fama, la fortuna, la manera fina de hablar, la memoria, la inteligencia, la constancia y la paciencia.","en":"I am all-devouring death, and I am the generator of all things yet to be. Among women I am fame, fortune, speech, memory, intelligence, faithfulness and patience.","enh":"I am all-devouring death, and I am the generating principle of all that is yet to be. Among women I am fame, fortune, fine speech, memory, intelligence, steadfastness and patience.","anade":["generating principle"],"quita":[],"reord":[],"peso":2},{"id":"v-11-12","verse":"Bg 11.12","chapter":11,"jm":"Si cientos de miles de soles surgieran a la vez en el cielo, esto podría semejar la refulgencia de la Persona Suprema en aquella forma universal.","of":"En esos momentos, Arjuna pudo ver en la forma universal del Señor las expansiones ilimitadas del universo, situadas en un solo lugar aunque divididas en muchísimos miles.","en":"If hundreds of thousands of suns rose up at once into the sky, they might resemble the effulgence of the Supreme Person in that universal form.","enh":"If hundreds of thousands of suns were to rise at once into the sky, their radiance might resemble the effulgence of the Supreme Person in that universal form.","anade":["their radiance"],"quita":[],"reord":[],"peso":2},{"id":"v-14-21","verse":"Bg 14.21","chapter":14,"jm":"Arjuna preguntó: ¡Oh mi querido Señor!, ¿cuáles son los síntomas por los que se conoce a aquel que es trascendental a esas modalidades?, ¿cuál es su comportamiento? y ¿cómo trasciende las modalidades de la naturaleza?","of":"Arjuna preguntó: ¡Oh, querido Señor mío!, ¿cuáles son los signos por los que se conoce a aquel que es trascendental a esas tres modalidades? ¿Cómo se comporta? Y, ¿de qué manera trasciende él las modalidades de la naturaleza?","en":"Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature?","enh":"Arjuna inquired: O my dear Lord, by which symptoms is one known who is transcendental to these three modes? What is his behavior? And how does he transcend the modes of nature?","anade":["these three"],"quita":[],"reord":[],"peso":2},{"id":"v-15-1","verse":"Bg 15.1","chapter":15,"jm":"El Señor Bienaventurado dijo: Hay una higuera sagrada que tiene sus raíces hacia arriba y sus ramas hacia abajo y cuyas hojas son los himnos Védicos. Aquel que conoce este árbol es el conocedor de los Vedas.","of":"La Suprema Personalidad de Dios dijo: Se dice que hay un árbol baniano imperecedero que tiene sus raíces hacia arriba y sus ramas hacia abajo, y cuyas hojas son los himnos védicos. Aquel que conoce ese árbol es el conocedor de los Vedas.","en":"The Blessed Lord said: There is a banyan tree which has its roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is the knower of the Vedas.","enh":"The Supreme Personality of Godhead said: It is said that there is an imperishable banyan tree that has its roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is the knower of the Vedas.","anade":[],"quita":["Blessed Lord"],"reord":[],"peso":2},{"id":"v-15-5","verse":"Bg 15.5","chapter":15,"jm":"Aquel que está libre de la ilusión, del prestigio falso y de la falsa compañía, que comprende lo eterno, que ha terminado con la lujuria material y está libre de la dualidad de la felicidad y la aflicción y que sabe cómo entregarse a la Persona Suprema, alcanza ese reino eterno.","of":"Aquellos que están libres del prestigio falso, de la ilusión y de la falsa compañía, que entienden lo eterno, que han terminado con la lujuria material, que están libres de las dualidades de la felicidad y la tristeza, y que, sin ninguna confusión, saben cómo entregarse a la Persona Suprema, llegan a ese reino eterno.","en":"One who is free from illusion, false prestige, and false association, who understands the eternal, who is done with material lust and is freed from the duality of happiness and distress, and who knows how to surrender unto the Supreme Person, attains to that eternal kingdom.","enh":"Those who are free from false prestige, illusion and false association, who understand the eternal, who are done with material lust, who are freed from the dualities of happiness and distress, and who, unbewildered, know how to surrender unto the Supreme Person attain to that eternal kingdom.","anade":["unbewildered, know"],"quita":[],"reord":[],"peso":2},{"id":"v-17-16","verse":"Bg 17.16","chapter":17,"jm":"Y la serenidad, la sencillez, la gravedad, el autocontrol y la pureza de pensamiento, son las austeridades de la mente.","of":"Y la satisfacción, la sencillez, la gravedad, el autocontrol y la purificación de la existencia propia son las austeridades de la mente.","en":"And serenity, simplicity, gravity, self-control and purity of thought are the austerities of the mind.","enh":"And satisfaction, simplicity, gravity, self-control and purification of one’s existence are the austerities of the mind.","anade":["one’s existence"],"quita":[],"reord":[],"peso":2},{"id":"v-18-5","verse":"Bg 18.5","chapter":18,"jm":"Las obras de sacrificio, caridad y penitencia no deben abandonarse, sino que deben realizarse. De hecho, los sacrificios, la caridad y la penitencia purifican incluso a las grandes almas.","of":"Los actos de sacrificio, caridad y penitencia no se deben abandonar; dichos actos se deben llevar a cabo. En verdad, el sacrificio, la caridad y la penitencia purifican incluso a las grandes almas.","en":"Acts of sacrifice, charity and penance are not to be given up but should be performed. Indeed, sacrifice, charity and penance purify even the great souls.","enh":"Acts of sacrifice, charity and penance are not to be given up; they must be performed. Indeed, sacrifice, charity and penance purify even the great souls.","anade":[],"quita":["but should"],"reord":[],"peso":2},{"id":"v-18-77","verse":"Bg 18.77","chapter":18,"jm":"¡Oh Rey! cuando recuerdo la maravillosa forma del Señor Kṛṣṇa, me asombro aún más y me regocijo una y otra vez.","of":"¡Oh, rey!, cuando recuerdo la maravillosa forma del Señor Kṛṣṇa, me asombro cada vez más, y me regocijo una y otra vez.","en":"O King, when I remember the wonderful form of Lord Kṛṣṇa, I am struck with even greater wonder, and I rejoice again and again.","enh":"O King, as I remember the wonderful form of Lord Kṛṣṇa, I am struck with wonder more and more, and I rejoice again and again.","anade":[],"quita":["even greater"],"reord":[],"peso":2}],"metodo":[["Por qué el cotejo va en inglés","Las dos castellanas son traducciones independientes: difieren en la redacción de casi todos los versos sin que eso pruebe nada. El cotejo decisivo se hace entre el inglés de 1972 y el inglés de la edición actual, que es la misma lengua. Ahí cada diferencia es una decisión editorial, no la variación normal de dos traductores."],["Qué cuenta como hallazgo","Se exige que entre o salga un tramo de dos o más palabras de contenido sin pareja en el otro texto, descartando artículos, preposiciones y pronombres. De 630 versos comparables, 291 lo cumplen."],["Las reordenaciones no cuentan","Si a un tramo que entra le corresponde otro que sale y dicen lo mismo, es que la frase se ha movido, no que se haya añadido nada: se cancelan los dos. En Bg 1.1, por ejemplo, el inglés actual dice lo mismo en otro orden, y por eso el verso no aparece aquí. La comparación usa la raíz de cada palabra, para que «assembling» y «assembled» o «desirous» y «desiring» cuenten como la misma materia. Ese filtro sacó 10 versos del recuento."],["El extremo débil","El umbral de dos palabras es bajo a propósito, y en ese extremo se cuelan reformulaciones que no cambian el contenido: Bg 18.5 pasa de «but should be performed» a «they must be performed». Por eso las fichas van ordenadas por peso y el recuento separa los 181 versos con seis o más palabras sin pareja. Lo sustancial está arriba."],["Qué se descarta antes de contar","Los versos cuyo solapamiento de vocabulario cae por debajo del 30 % se apartan enteros. Y si un tramo «añadido» repite el contenido de otro verso del mismo capítulo en 1972, no es un añadido sino un desajuste de numeración entre ediciones: eso afectó a 15 versos, y sin ese filtro Bg 15.2 encabezaba la lista con el texto de Bg 15.3-4 marcado como añadido."],["Las fuentes","El inglés de 1972 procede de la edición Macmillan y se comprobó contra una copia independiente: coincide en 37 de 38 versos muestreados. El inglés y el castellano de la edición actual proceden de vedabase.io; se verificaron uno a uno contra la web 6 y 18 versos respectivamente, sin discrepancias."],["El castellano de Jagannātha Miśra","Se incluye como versión fiel del original de 1972, para que el lector hispanohablante vea en su lengua lo que la fuente decía. No hace de prueba: la prueba es el inglés."],["Lo que esto no ve","Un cambio de sentido hecho con las mismas palabras —una inversión de sujeto, un tiempo verbal, un «debe» por un «puede»— no deja tramo sin pareja y no entra en el recuento. Los 291 son un suelo."]]}